The Emir, having retired to his apartments, caused Shaban to be summoned, and imparted to him his fixed resolve to separate us during a certain time. The prudent eunuch prostrated himself immediately, with his face to the ground, and then, rising to his feet, said: “Let my lord forgive his slave if he ventures to be of a different opinion. Do not loose upon this nascent flame the winds of opposition and absence, lest the final conflagration should be such as you are unable to master. You know the Prince’s impetuous disposition; his sister has today given proofs, only too signal, of hers. Suffer them to remain together without contradiction; leave them to their childish propensities. They will soon grow tired of one another; and Kalilah, disgusted with the monotony of the harem, will beg you on his knees to remove him from its precincts.”
“Have you done talking your nonsense?” interrupted the Emir impatiently. “Ah, how little do you know the genius of Kalilah! I have carefully studied him, I have seen that the operations of my Sages have not been void of their effect. He is incapable of pursuing any object with indifference. If I leave him with Zulkaïs, he will be utterly drowned in effeminacy. If I remove her from him, and make their reunion the price of the great things I require at his hands, there is nothing of which he will not prove himself capable. Let the doctors of our law dote as they please! What can their idle drivel matter so long as he becomes what I desire him to be? Know besides, O eunuch, that when he has once tasted the delights of ambition, the idea of Zulkaïs will evaporate in his mind as a light morning mist absorbed into the rays of the noonday sun—the sun of glory. Therefore enter tomorrow morning into the chamber of Zulkaïs, forestall her awakening, wrap her up in these robes, and convey her, with her slaves and all that may be necessary to make her life pleasant, to the borders of the Nile, where a boat will be ready to receive you. Follow the course of the stream for twenty-nine days. On the thirtieth you will disembark at the Isle of Ostriches. Lodge the princess in the palace which I have had built for the use of the Sages who roam those deserts—deserts replete with ruins and with wisdom. One of these Sages you will find there, called the Palm-tree-climber, because he pursues his course of contemplation upon the tops of the palm-trees. This ancient man knows an infinite number of stories, and it will be his care to divert Zulkaïs, for I know very well that, next to Kalilah, stories are the chief object of her delight.”
Shaban knew his master too well to venture upon any further opposition. He went, therefore, to give the necessary orders, but sighed heavily as he went. He had not the slightest desire to undertake a journey to the Isle of Ostriches, and had formed a very unfavorable opinion of the Palm-tree-climber. He was himself a faithful Mussulman, and held the Sages and all their works in abomination.
Everything was made ready all too soon. The agitation of the previous day had greatly fatigued me, so that I slept very heavily. I was taken from my bed so quietly, and carried with such skill, that I never woke till I was at a distance of four leagues from Cairo. Then the noise of the water gurgling round the boat began to alarm me. It filled my ears strangely, and I half fancied I had drunk of the beverage spoken of by Kalilah, and been borne beyond the confines of our planet. I lay thus, bewildered with strange imaginings, and did not dare to open my eyes, but stretched out my arms to feel for Kalilah. I thought he was by my side. Judge of the feelings of hateful surprise to which I was doomed, when, instead of touching his delicate limbs, I seized hold of the horny hand of the eunuch who was steering the boat, and was even older, and more grotesquely ugly, than Shaban himself.
I sat up and uttered piercing cries. I opened my eyes, and saw before me a waste stretch of sky, and of water bounded by bluish banks. The sun was shining in its fullness. The azure heavens caused all nature to rejoice. A thousand river birds played around amid the water-lilies, which the boat shore through at every moment, their large yellow flowers shining like gold, and exhaling a sweet perfume. But all these objects of delight were lost upon me, and, instead of rejoicing my heart, filled me with a somber melancholy.
Looking about me, I saw my slaves in a state of desolation, and Shaban who, with an air at once of discontent and authority, was making them keep silence. The name of Kalilah came at every moment to the tip of my tongue. At last I spoke it aloud, with tears in my eyes, and asked where he was, and what they intended to do with me. Shaban, instead of replying, ordered his eunuchs to redouble their exertions, and to strike up an Egyptian song, and sing in time to the cadence of their oars. Their accursed chorus rang out so potently that it brought an even worse bewilderment in my brain. We shot through the water like an arrow. It was in vain that I begged the rowers to stop, or at least to tell me where I was going. The barbarous wretches were deaf to my entreaties. The more insistent I was, the louder did they roar out their detestable song so as to drown my cries. Shaban, with his cracked voice, made more noise than the rest.
Nothing can express the torments I endured, and the horror I felt at finding myself so far from Kalilah, and on the waters of the fearful Nile. My terrors increased with nightfall. I saw, with an inexpressible anguish, the sun go losing itself in the waters—its light, in a thousand rays, trembling upon their surface. I brought to mind the quiet moments which, at that same hour, I had passed with Kalilah, and, hiding my head in my veil, I gave myself up to despair.
Soon a soft rustling became audible. Our boat was shearing its way through banks of reeds. A great silence succeeded to the song of the rowers, for Shaban had landed. He came back in a few moments, and carried me to a tent, erected a few paces from the river’s bank. I found there lights, mattresses stretched on the ground, a table covered with various kinds of food, and an immense copy of the Koran, unfolded. I hated the holy book. The Sages, our instructors, had often turned it into ridicule, and I had never read it with Kalilah. So I threw it contemptuously to the ground. Shaban took upon himself to scold me; but I flew at him, and endeavored to reduce him to silence. In this I proved successful, and the same treatment retained its efficacy during the whole course of the long expedition.
Our subsequent experiences were similar to those of the first day. Endlessly did we pass banks of water-lilies, and flocks of birds, and an infinite number of small boats that came and went with merchandise.
At last we began to leave behind us the plain country. Like all who are unhappy and thus led to look forward, I kept my eyes continually fixed on the horizon ahead of us, and one evening I saw, rising there, great masses of much greater height, and of a form infinitely more varied, than the pyramids. These masses proved to be mountains. Their aspect inspired me with fear. The terrible thought occurred to me that my father was sending me to the woeful land of the Negro king, so that I might be offered up as a sacrifice to the idols, who, as the Sages pretended, were greedy of princesses. Shaban perceived my increasing distress, and at last took pity upon me. He revealed our ultimate destination, adding that though my father wished to separate me from Kalilah, it was not forever, and that, in the meanwhile, I should make the acquaintance of a marvellous personage, called the Palm-tree-climber, who was the best story-teller in the universe.
This information quieted me to some extent. The hope, however distant, of seeing Kalilah again, poured balm into my soul, and I was not sorry to hear that I should have stories to my liking. Moreover, the idea of a realm of solitude, such as the Ostrich Isle, flattered my romantic spirit. If I must be separated from him whom I cherished more than life itself, I preferred to undergo my fate rather in some savage spot than amid the glitter and chatter of a harem. Far from all such impertinent frivolities, I purposed to abandon my whole soul to the sweet memories of the past, and give a free course to the languorous reveries in which I could see again the loved image of my Kalilah.