From this point of view, the extent of Othello's self-hatred is clear. He compares his murder of Desdemona with the crucifixion of Jesus, and himself with Judas.

—Act V, scene ii, lines 348-52

With the last word, before anyone can stop him, Othello stabs himself, falls upon Desdemona in a final kiss, and dies.

This last pathetic passage cannot be taken literally. Aleppo is a city in what is now northwestern Syria, and (except for a brief period in 969) it has been Moslem for over thirteen centuries. If Othello killed a Turk in Aleppo, he was killing him in the midst of a city of Turks and it is not likely he would have got away alive.

He must mean something else…

The Moslems and Jews were marked off from the Christians by being circumcised; that is, a flap of skin at the end of the penis was removed. "Uncircumcised dog" was a common derogatory phrase for Christians among the Moslems, indicating that they were outside the pale of the true religion. Othello's use of the reverse phrase in his last agony is like a return to his origins.

After all, if Othello was Moslem originally, conversion to Christianity in later life could not utterly wipe out the tricks of speech he had learned as a young man. Furthermore, he would still be circumcised; baptism may cause one to be born again in the spiritual sense, but it cannot grow a new foreskin.

Othello therefore pictures himself as having returned to his origins, of having forgotten the Christian virtues of forgiveness, of having become "a malignant and a turbaned Turk." He beat a Venetian (Desdemona). He also traduced (defamed) himself; robbing himself of his own fame and reputation by his actions; and insofar as he was the representative of the state in Cyprus, he traduced the state.

So he took by the throat "the circumcised dog" (himself) and killed him.

It is the end. The destruction has been complete, and Iago's plot has worked itself out to the final bit. That Iago himself is trapped and is to be destroyed by torture must seem quite irrelevant to him. The victory is his.

Ludovico says to Iago bitterly:

—Act V, scene ii, lines 357-60

A "Spartan dog" is a bloodhound, one that is trained to hunt and kill, and therefore a cruel and bloodthirsty person.

But does Ludovico expect Iago's conscience to be touched? It is precisely "the tragic loading of this bed" that is his victory, and one can imagine that Iago, wounded and pinioned and with the certainty of agonizing torture awaiting him, must, as he looks upon the bed, smile.

So the play ends-and the manner of its ending reflects history too, in a way, for all that the play is utter fiction from beginning to end.

The Battle of Lepanto, however much of a glorious victory it seemed to Europeans, and however much of a psychological boost it gave them, had no military value. Within a year the Turks had replaced their losses and were as powerful as ever at sea. The Christian allies, having won their victory, quarreled among themselves and did nothing more. The Venetians were left to face the Turks alone. The war on Cyprus continued to go against them, and in 1573 the Venetians yielded and ceded Cyprus to the Turks, who were to keep it for three centuries.

And so, just as Othello's coming to Cyprus may be compared to the victory at Lepanto, so his death seems to signify the valuelessness of that victory and the ultimate loss of Cyprus to the enemy.

In this play, written in 1604, Shakespeare takes the opportunity to study the relationship of justice and mercy. He had done so in The Merchant of Venice, but there he had not been consistent. Portia had demanded mercy of Shylock, but when the tables were turned she did not show it (see page I-539).

We all favor mercy for those with whom we sympathize, but are not nearly as keen when mercy is sought for those we hate. In this play Shakespeare carries through the notion of mercy to ultimate consistency, and in offering mercy to the villain makes many critics unhappy. In presenting an unpleasant situation so that the offering of mercy becomes hard indeed, more critics are made unhappy. The result is that Shakespeare's great play of mercy is usually considered one of his unpleasant comedies, like All's Well That Ends Well.

The setting of the play is in Austria. This setting Shakespeare takes over from a tale by Cynthius; a tale from the same collection, in fact, from which he had a year earlier or less taken the plot for Othello (see page I-609).

Cynthius' tale begins with the Emperor Maximian appointing a new judge over the city of Innsbruck. There was a real Emperor Maximian who ruled over the Roman Empire, along with Diocletian, from 286 to 305, but there is no indication that the play takes place in Roman tunes.

The name may have been inspired to Cynthius by the fact that two Holy Roman emperors named Maximilian ruled in the sixteenth century. The first, Maximilian I, ruled from 1493 to 1519, and the second, Maximilian II, became Emperor in 1564. He was on the throne when Cynthius' collection was published in 1565.

The two Maximilians, like all the emperors after 1438, were members of the House of Habsburg, who ruled, specifically, as archdukes of Austria.

Shakespeare shifts the scene from Innsbruck, a provincial town in western Austria, to Vienna, the capital, but he is writing a Renaissance romance, and all the characters have Italian names. Thus, the Archduke of Austria and presumably Holy Roman Emperor (but referred to only as "Duke" in the play) is Vincentio.

The Duke is planning to retire for a while from the tasks of government and intends to appoint a deputy to wield his powers. He suggests his candidate to an aged lord, Escalus, who approves and says:

—Act I, scene i, lines 22-24

Angela is given the post, though he is reluctant, and the Duke then leaves in great haste.

The scene then shifts to a Viennese street, where we are introduced to Lucio, who is listed in the cast of characters as "a fantastic." He is fantastic in costume and conversation, in other words; he is avant-garde, ahead of the fashion, a gay man about town.

He is talking to two unnamed Gentlemen and says: