"I told Cocóton," Béu went on, "that when the tlacihuitztli is all gone, she will know she has grown into a young lady."

"A lady of ten years old? Do not give her too fanciful ideas."

Béu said loftily, "Like some of the foolish notions you have given her, Záa?"

"I?" I said, astonished. "I have answered all her questions as honestly as I know how."

"Cocóton told me how one day you took her walking in the new park at Chapultepec, and she asked you why the grass was green, and you told her it was so she would not walk on the sky by mistake."

"Oh," I said. "Well, it was the most honest answer I could think of. Do you know a better one?"

"The grass is green," Béu said authoritatively, "because the gods decided it should be green."

I said, "Ayya, that never occurred to me." I said, "You are right." I nodded and said, "Beyond a doubt." She smiled, pleased with her wisdom and with my acknowledgment of it. "But tell me," I said. "Why did the gods chose green instead of red or yellow or some other color?"

Ah, Your Excellency arrives just in time to enlighten me. On the third day of Creation, was it? And you can recite our Lord God's very words. "To every thing that creepeth upon the earth, I have given every green herb." One can hardly dispute it. That the grass is green is evident even to a non-Christian, and of course we Christians know that our Lord God made it so. I merely wonder, still—after all the years since my daughter inquired—why did our Lord God make it green instead of...?

Motecuzóma? What was he like?

I understand. Your Excellency is concerned to hear matters of import; you are rightly impatient of trivial subjects like the color of the grass or the small, dear things I remember of my little family in the long-ago. Nevertheless, the great Lord Motecuzóma, in whatever forgotten place he lies how, is but a buried smudge of decomposed matter, perhaps discernible only if the grass grows a brighter green where he lies. To me, it seems that our Lord God cares more for keeping His grass green than He cares for keeping green the memory of the greatest noblemen.

Yes, yes, Your Excellency. I will cease my unprofitable musings. I will cast my mind back, that I may satisfy your curiosity about the nature of the man Motecuzóma Xocoyotzin.

And a man is all he was, a mere man. As I have said, he was about a year younger than myself, which would mean he was thirty and five when he took the throne of the Mexíca—or of the entire One World, as he would have it. He was of average height for a Mexícatl, but his body was of slender build and his head was a trifle large, and that touch of disproportion made him appear somewhat shorter than he really was. His complexion was of a fine, light copper color, his eyes were coldly bright, and he would have been handsome but for a slightly flat nose which made his nostrils spread a bit too broadly.

At his ceremony of inauguration, when Motecuzóma doffed the black and blue mantles of humility, he was draped with garments of surpassing richness, which indicated the kind of taste he would always thereafter indulge. At his every public appearance, he wore a costume that was never twice the same in every detail, but in sumptuosity was always on the order of what I now describe:

He wore either a red leather or an ornately embroidered cotton maxtlatl, the flaps of which hung below his knees front and back. That excessively ample loincloth, I suspect, he may have adopted to prevent any accidental exposure of the genital malformation I have alluded to. His sandals were gilded and sometimes, if he was required only to appear and not do much walking, their soles were of solid gold. He might wear any number of ornaments—a golden necklace with a medallion that covered most of his chest; a labret in his lower lip, made of crystal enclosing a feather of a fisher bird; ear plugs of jadestone and a nose plug of turquoise. On his head was either a coronet or diadem of gold, tufted with tall plumes, or one of those great overarching headdresses all of arm-long quetzal tototl tail feathers.

But the most striking feature of his costume was the mantle, always of a length to hang from his shoulders to his ankles, always of the most beautiful feathers from the most rare and precious birds, always of the most painstaking feather work. He had mantles made of all scarlet feathers, or all yellow, all blue or green, or a mingling of various colors. But the one I remember best was the voluminous mantle made all of the iridescent, scintillating, varicolored feathers of none but hummingbirds. When I remind you that the largest feather on a hummingbird is scarcely bigger than the little tufty eyebrow of a moth, Your Excellency may appreciate the feathersmiths' talent and labor and ingenuity that went into the making of that mantle, and the inestimable worth of it as a true work of art.

Motecuzóma had not evinced such luxurious tastes during his two years as regent, while Ahuítzotl was still alive—or half alive. Motecuzóma and his two wives had lived simply, occupying just a few corner rooms of the old and by then rather derelict palace built by his grandfather Motecuzóma the Elder. He had dressed inconspicuously, and had eschewed pomp and ceremony, and had refrained from exercising all the powers inherent in the regency. He had promulgated no new laws, founded no new frontier settlements, instigated no new wars. He had confined his attention only to those day-to-day affairs of the Mexíca domains that required no momentous decisions or pronouncements.

However, on his installation as Revered Speaker, when Motecuzóma shed those somber blue and black robes, he threw off all humility at the same moment. I think I can best illustrate by recounting my first meeting with the man, some months after his accession, when he began calling in all his nobles and knights for interviews, one by one. His expressed intent was that he wished to become familiar with those subordinates he did not yet know except as names on a roster, but I believe his true intent was to awe and impress us all with his new air of majesty and magnificence. Anyway, when he had worked his way down through courtiers and nobles and wise men and priests and seers and sorcerers, he came eventually to the ranks of the Eagle Knights, and in due time I was summoned to present myself at court in the forenoon of a certain day. I did so, resplendent and uncomfortable again in all my feathered regalia, and the steward outside the throne room door said:

"Will my lord the Eagle Knight Mixtli divest himself of his uniform?"

"No," I said flatly. It had been trouble enough to get into.

"My lord," he said, seeming as nervous as a rabbit, "it is required by order of the Revered Speaker himself. If you will please to take off the eagle head and the mantle and the taloned sandals, you can cover the body armor with this."

"With rags?" I exclaimed, as he handed me a shapeless garment made of the maguey-fiber cloth we used for sacking. "I am no supplicant or petitioner, man! How dare you?"

"Please, my lord," he begged, wringing his hands. "You are not the first to resent it. But henceforth the custom is that all appearing before the Revered Speaker will come barefooted and in beggarly garb. I dare not admit you otherwise. It would cost my life."

"This is nonsense," I grumbled, but, to spare the poor rabbit, I put off my helmet, shield, and outerwear, and draped myself in the sackcloth.

"Now, when you go in—" the man started to say.

"Thank you," I said crisply, "but I know how to comport myself in the presence of high personages."