Изменить стиль страницы

a gigantic social systems engineering project, which involves straightening out the relationships between the Party and the government, power and judicial organs, mass organizations, enterprises and institutions, and between central, local and grassroots organizations; it concerns hundreds of millions of people. This is an arduous and protracted task. [423]

The reform project has usually been seen in narrowly economic terms, as if it had few political implications. In fact Deng’s project involved not just an economic revolution, but also a largely unrecognized political revolution, which entailed a complete overhaul of the state, both in its modus operandi and its personnel, with the universalist, ideological model of the Maoist era being replaced by something closer to the developmental model of the East Asian tigers. An essential element in this transformation was the decentralization of the state, which was seen as a precondition for the reform of the economic system and economic growth. Decision-making, including the granting of de facto property rights and fiscal power, was decentralized to different levels of local government. [424] As a consequence the central government budget, as a share of GDP, shrank considerably. [425]

Almost from the outset, economic growth rates were transformed from the 4–5 per cent of the Mao period to an annual growth rate of 9.5 per cent between 1978 and 1992. [426] The momentum of reform, however, was seriously disrupted in 1989, little more than a decade after it began, by a massive student demonstration in Tiananmen Square that was brutally suppressed by the army. With the Party leadership seriously divided, it seemed likely that the reform process would be derailed, perhaps indefinitely. In the event, there was only a short hiatus before, in the grand style of Chinese emperors, and to coincide with the Chinese New Year in 1992, Deng made a ‘Southern Expedition’ to the coastal heartland of China’s economic revolution, during which he made a statement in Shenzhen — a brand-new city neighbouring Hong Kong — that not only reaffirmed the central importance of the market reforms but made a clarion call for the process to be intensified and accelerated, suggesting, in a famous passage, that there was nothing wrong in allowing the rich to get richer (and then eventually paying higher taxes to help the poor). [427] Until this point the reform process had largely been concentrated in the south, but now it began to move to the interior provinces and, most crucially of all, to Shanghai and the Yangzi Delta, China ’s former economic powerhouse. There was a further wave of foreign investment, largely from the Chinese diaspora based in Hong Kong and Taiwan (which to this day remains the largest single source of foreign inward investment), while Chinese exports, mainly to the United States, increased rapidly. An economic fever began to grip the country, encouraged by Deng’s call to embrace the market economy and fuelled by the annual double-digit growth rate. Nothing more graphically symbolized the ‘new frontier’ economic spirit than the tens of millions of rural migrants, China ’s reserve army of labour, who left their farms and villages in search of the work and glitz of the city. [428] The Red Guards were now but a distant memory. There was barely a Mao suit in sight.

From the outset, Japan and the Asian tigers had been an important influence on China ’s economic reform. [429] These countries shared with Deng a pragmatic and non-doctrinal view of how to conduct economic policy. It was recognized, however, that none of them could, in themselves, provide a suitable model: the conditions, especially those flowing from China ’s enormous size and diversity, were simply too different. In the era of globalization that began around 1980, moreover, it was no longer possible for China, unlike Japan and the Asian tigers earlier, to grow its industries and companies behind a wall of tariffs until they were ready to compete in the international market. A further complicating factor was that China, as a Communist country, was still viewed with a certain amount of suspicion by the United States: as a result, its entry into the WTO took fifteen years and was the subject of the most detailed agreement ever made with any country — contrasting strongly, for example, with the far less demanding terms required of India a few years earlier. China, for a variety of reasons, had to invent its own way. [430]

Although China enjoyed nothing like the intimacy of South Korea and Taiwan’s relationship with the United States, it recognized the crucial importance of winning American support and cooperation in its pursuit of economic growth. Just as its approach to economic reform was informed by pragmatism, so too was its attitude towards the United States. The Mao- Nixon accord of 1972 marked a profound change in their relationship, with the establishment of formal diplomatic relations in 1979, the settlement of property claims, the unfreezing of assets and the granting to China of most-favoured nation treatment. These steps created the conditions for China subsequently to join the IMF and the World Bank in 1986 and be granted observer status to GATT in 1982. The value of the United States to China was increasingly evident during the 1980s: it became the most important destination for Chinese exports; growing numbers of Chinese students went to study there, including many sons and daughters of the Party elite; while the US model of capitalism came to exercise a growing influence. The collapse of the Soviet Union only served to accentuate that influence, and the US’s prestige was further enhanced by the economic dynamism associated with Silicon Valley and the internet. Increasingly during the nineties, however, there was a rising tide of nationalist sentiment directed against the US, which found expression in the bestseller The China That Can Say No and the demonstrations against the US bombing of the Chinese embassy in Belgrade. [431] American influence on China’s modernization, nonetheless, remained considerable. Even China’s own economic path and popular mood was to bear some of the signs of neo-liberalism: the worship of wealth, the embrace of entrepreneurs, acquiescence in growing inequality, the retreat of the state from the provision of public goods such as education and health, the rapid lowering of tariff barriers and the adoption of an extremely open trade regime [432] — all of which were closely associated with the reign of Deng’s pro tégé and successor, Jiang Zemin.

The approach of the Chinese leadership, following Deng’s emergence as the paramount leader, had been built on caution and pragmatism, notwithstanding the obvious radicalism of the reform process. They eschewed shock treatment and grand gestures. Although drawing on elements of neo-liberalism, they resisted the Washington orthodoxy and instead pursued a very home-grown approach. [433] They were painstakingly meticulous in the way that they sought to introduce reforms by a gradual process of constant testing and trial and error. The state, in the time-honoured Chinese fashion, remained at the heart of this process of reform, even though the latter was to involve a drastic contraction in its economic role, with the share of government revenue decreasing from around one-third of GDP in 1978 to 17 per cent in 2005. [434] For the Chinese leadership, the objective of economic reform was never Westernization, but rather a desire to restore the Party’s legitimacy after Mao through economic growth, [435] and thereby to build a strong nation and state. [436] Political stability was accorded the highest priority. ‘[China ’s] modernization,’ Deng stated, ‘needs two prerequisites. One is international peace, and the other is domestic political stability.’ [437] The disintegration of the Soviet Union after 1989 only served to reinforce Deng’s belief in the vital importance of economic reform, an area in which the Soviet Union had palpably failed, and the need to avoid destabilizing political reforms, a trap which they saw Gorbachev as having fallen into. [438] The Asian financial crisis in 1997- 8 similarly confirmed the Chinese leadership in its aversion to shock treatment: that China should move with great caution in its financial reform and resist any premature liberalization of the capital account that would allow the free movement of capital into and out of China, and consequent floating of the Chinese currency, the renminbi (also called the yuan), which might lead to speculative attacks on the currency and the consequent destabilization of the economy, as happened to South Korea, Thailand and Indonesia — to their great cost — during the Asian crisis. [439] (As a consequence, the renminbi remains, unlike the dollar, yen and euro, for example, a non-tradeable currency.)

вернуться

[423] People’s Daily, 1 July 1987, quoted in ibid., p. 186, also pp. 165, 178, 184.

вернуться

[424] Zheng Yongnian, Discovering Chinese Nationalism in China: Modernization, Identity, and International Relations (Cambridge: Cambridge University Press, 1999), pp. 31-2.

вернуться

[425] Zheng Yongnian, Will China Become Democratic?: Elite, Class and Regime Transition (Singapore: EAI, 2004), p. 34.

вернуться

[426] Zheng Yongnian, Discovering Chinese Nationalism in China , pp. 31-2.

вернуться

[427] Wang Zhengyi, ‘Conceptualising Economic Security and Governance: China Confronts Globalisation’, Pacific Review, 17: 4 (2004), p. 526; Gittings, The Changing Face of China, p. 252; Zheng Yongnian, Will China Become Democratic?, p. 241; Zhao Suisheng, A Nation-State by Construction: Dynamics of Modern Chinese Nationalism (Stanford: Stanford University Press, 2004), p. 217.

вернуться

[428] Gittings, The Changing Face of China , p. 254.

вернуться

[429] Deng offered his pragmatic support for the model of the East Asian developmental state; Zhao, A Nation-State by Construction, p. 30.

вернуться

[430] Peter Nolan, Transforming China: Globalisation, Transition and Development (London: Anthem Press, 2005), pp. 185, 187-8.

вернуться

[431] Zhao, A Nation-State by Construction, pp. 142-7, 242. Also, Shi Anbin, ‘Me diating Chinese-ness: Identity Politics and Media Culture in Contemporary China’, in Anthony Reid and Zheng Yangwen, eds, Negotiating Asymmetry: China’s Place in Asia (Singapore: NUSPress, 2009,), p. 16.

вернуться

[432] Wang Hui, China’s New Order (Cambridge, Mass.: Harvard University Press, 2003), pp. 96-124; interview with Wang Hui, Beijing, 23 May 2006; interview with Fang Ning, Beijing, 7 December 2005; and Wang Xiaodong, ‘Chinese Nationalism under the Shadow of Globalisation’, lecture at the London School of Economics and Political Science, 7 February 2005.

вернуться

[433] Danni Rodrik, One Economics Many Recipes: Globalization, Institutions, and Economic Growth (Princeton: Princeton University, 2007), pp. 238-9.

вернуться

[434] Angus Maddison, Chinese Economic Performance in the Long Run, Second Edition, Revised and Updated: 960-2030 AD (Paris: OECD, 2007), pp. 64, 89.

вернуться

[435] Wang Gungwu, ‘Rationalizing China’s Place in Asia, 1800–2005: Beyond the Literati Consensus’, in Reid and Zheng, Negotiating Asymmetry, p. 5.

вернуться

[436] Gittings, The Changing Face of China , p. 186.

вернуться

[437] Zheng Yongnian, Will China Become Democratic? p. 33.

вернуться

[438] Ibid., pp. 238-9.

вернуться

[439] Yu Yongding, ‘Opinions on Structure Reform and Exchange Rate Regimes Against the Backdrop of the Asian Financial Crisis’, unpublished paper, Japanese Ministry of Finance, 2000, pp. 1-11; Wang Yizhou, ‘Political Stability and International Relations in the Process of Economic Globalisation — Another Perspective on Asia’s Financial Crisis’, unpublished article, Beijing, 2000, pp. 1-13; and Wang Zhengyi, ‘Conceptualising Economic Security and Governance: China Confronts Globalisation’, Pacific Review, 17:4 (2000), p. 542.