CHAPTER SIX

Prabaker's father introduced me to Sunder village, but it was his mother who made me feel at home there. Her life enfolded mine within its triumph and sorrow, just as easily as her red shawl sometimes enswathed a crying child that passed the doorway of her house. Her story, told to me by many voices, month after month, became all the stories, even my own. And her love-her willingness to know the truth of my heart and to love me-changed the course of my life.

When I first met her, Rukhmabai Kharre was forty years old, and at the peak of her personal power and public prestige. She was a full head and shoulder taller than her husband, and that difference in height, combined with her ample, curvaceous figure, gave the false impression that she was something of an Amazon, whenever the couple stood together. Her black hair, gleaming with coconut oil, had never been cut, and the majestic rope of it reached to her knees. Her skin was tan brown. Her eyes were the colour of amber, set in rose gold. The whites of her eyes were pink, always, giving the impression that she'd just cried or was just about to cry. A wide gap between her front teeth gave an impish mischief to her smile, while the superb hook of her beaked nose endowed her serious expressions with an imposing authority.

Her forehead was high and wide-it was Prabaker's forehead, exactly-and the high curves of her cheekbones were the mountains from which her amber eyes studied the world. She had a ready wit, and a deep sympathy for the distress of others. She stood aloof from disputes between her neighbours until she was asked to give her opinion, and then hers was usually the last word. She was a woman to admire and to desire, but the message in her eye and her bearing was unmistakable: offend or disesteem her at your peril.

The force of her personality maintained a status in the village that was derived from Kishan's ownership of land and her stewardship of their small personal fortune. Her marriage to Kishan had been arranged.

As a shy sixteen-year-old, she'd peeped from behind a curtain to inspect her betrothed, seeing him then for the first and only time before the marriage. When I learned to speak her language well enough, she told me with disarming candour how disappointed she'd been when she'd scrutinised Kishan for the first time. He was short. His skin, tanned by farmer's toil until it matched the dark brown earth itself, was darker than hers, and that had worried her. His hands were rough and his speech was coarse. His clothes were clean but drab. And he was illiterate. Her father was head of a village council, a panchayat, and Rukhmabai could read and write, in Hindi and Marathi. As she looked at Kishan that first time, her heart beating its secrets so furiously that she feared he would hear it, she felt sure she couldn't love him, and that she was marrying beneath her status.

At the very moment of that distressing realisation, Kishan turned his head to stare directly at the hiding place, where she crouched behind the curtain. She was certain that he couldn't see her, yet he stared as if he was looking into her eyes. Then he smiled. It was the biggest smile she'd ever seen. It was radiant, and suffused with an irrepressible good humour. She looked into that prodigious smile, and a strange feeling took hold of her.

She smiled back at him, despite herself, and felt a rush of well- being, an indefinable but overwhelmingly sanguine cheerfulness.

Things will turn out right, the voice of her heart said to her.

Everything will be all right. She knew, just as I'd known when I saw Prabaker for the first time, that no man who smiled with so much of his heart would knowingly hurt or harm another.

When he looked away again, it was as if the room had darkened, and she understood that she'd begun to love him for the reassuring incandescence of his smile alone. She offered no protest when her father announced the marriage arrangement, and within two months of that first glimpse of Kishan's magic smile she was wed, and pregnant with her first son, Prabaker.

Kishan's father settled two fertile fields on his eldest son at the time of the marriage, and Rukhmabai's father added a third to the young couple's endowment. From the earliest days of their union, the young bride assumed control of their small wealth.

Using her reading and writing skills, she kept meticulous records of their profits and losses in simple school exercise books, which she tied into bundles and stored in a zinc trunk.

Judicious investments in the enterprises of her neighbours and a careful husbanding of their resources ensured that their losses were few. With the birth of their third child, when she was twenty-five years old, Rukhmabai had driven their modest fortune to become the largest in the village. They owned five fields.

They planted cash crops. They kept three milking buffalo and three oxen, as well as two milking goats and a dozen laying hens.

There was money in the bank sufficient to provide substantial dowries for her two daughters. The girls would marry well, she resolved, and give higher status to her grandchildren.

When he was nine years old, Prabaker was sent to Bombay, where he was apprenticed to an uncle who drove a taxi, and lived in a large inner-city slum. Rukhmabai began to expand her morning prayers, with the hopes and plans she made for the future of her family. Then she suffered a miscarriage. In less than a year, she miscarried twice more. Doctors concluded that her uterus had been scarred after the birth of her third child. They recommended, and carried out, a total hysterectomy. She was twenty-six years old.

Rukhmabai's heart wandered through the empty rooms of her life: the rooms reserved for the three babies lost in miscarriages, and all the other lives that might've been. For two years she was inconsolable. Even Kishan's wonderful smile, summoned through his own tears, failed to rouse her. Forlorn and broken-hearted, she languished in misery and the minimal routine of caring for her daughters. The laughter went out of her, and sadness settled on the neglected fields.

Rukhmabai's soul was dying, and she might've fallen into that sorrow forever, but a cataclysmic event that threatened the whole village roused her from her grieving. A band of dacoits, or armed bandits, settled in the area and began to demand tributes. A man in a neighbouring village was hacked with a machete. A woman in the same village was raped by the dacoits. Then they shot and killed a resister in Kishan's village.

Rukhmabai had known the dead man very well. He'd been one of Kishan's cousins, and had married a girl from Rukhmabai's own village. Every man, woman, and child in Sunder attended the funeral. At its end, Rukhmabai addressed the assembled villagers.

Her hair was awry, and her amber eyes blazed with rage and determination. She harangued those who wanted to appease the dacoits, exhorting them to resist and fight and kill, if necessary, in defence of their lives and their land. Astonished as much by her sudden animation, after two years of grief's torpor, as by her martial speech, the villagers were inspirited. There and then, they devised a plan of action and resistance.

Word reached the dacoits that the people of Sunder village were determined to fight. Threats, skirmishes, and exploratory raids finally led the boiling conflict to the point where a battle was inevitable. The dacoits delivered a menacing warning that on a given day the villagers must surrender a considerable tribute, or suffer terrible consequences.

The people armed themselves with sickles, axes, staves, and knives. The women and children were evacuated to a neighbouring village. Fear and regret swept through the ranks of the men who remained. Several men argued that their struggle was foolhardy, and that tribute was less painful than death. The brothers of the murdered man stalked among them, giving encouragement and consolation while they castigated the backsliders for their cowardice.