"We'll give it as a gift, and be grateful if he takes it that way."

"How else might he take it?"

"As tribute. As taxes. As ransom. The land is his now, not ours."

"We made the desert live, Sam. That makes it ours."

"There they are."

They watched in silence as four horses walked slowly from the edge of the woods, out onto the open ground of an ancient gas station. They bore a litter between them, and were led by two-not Indians-Americans. Sam had schooled himself long ago to use the word American to refer only to what had once been known as Indians, and to call himself and his own people Europeans. But in his heart he had never forgiven them for stealing his identity, even though he remembered very clearly where and when that change began.

It took fifteen minutes for the horses to bring the litter to him, but Sam made no move to meet them, no sign that he was in a hurry. That was also the American way now, to take time, never to hurry, never to rush. Let the Europeans wear their watches. Americans told time by the sun and stars.

Finally the litter stopped, and the men opened the litter door and helped her out. She was smaller than before, and her face was tightly wrinkled, her hair steel-white.

She gave no sign that she knew him, though he said his name. The Americans introduced her as Nuestra Senora. Our Lady. Never speaking her most sacred name: Virgem America.

The negotiations were delicate but simple. Sam had authority to speak for Deseret, and she obviously had authority to speak for her son. The grain was refused as a gift, but accepted as taxes from a federal state. Deseret would be allowed to keep its own government, and the borders negotiated between the Navahos and the Mormons eleven years before were allowed to stand.

Sam went further. He praised Quetzalcoatl for coming to pacify the chaotic lands that had been ruined by the Europeans. He gave her maps that his scouts had prepared, showing strongholds of the prairie raiders, decommissioned nuclear missiles, and the few places where stable governments had been formed. He offered and she accepted, a hundred experienced scouts to travel with Quetzalcoatl at Deseret's expense, and promised that when he chose the site of his North American capital, Deseret would provide architects and engineers and builders to teach his American workmen how to build the place themselves.

She was generous in return. She granted all citizens of Deseret conditional status as adopted Americans, and she promised that Quetzalcoatl's armies would stick to the roads through the northwest Texas panhandle, where the grasslands of the newest New Lands project were still so fragile that an army could destroy five years of labor just by marching through. Carpenter printed out two copies of the agreement in English and Spanish, and Sam and Virgem America signed both. Only then, when their official work was done, did the old woman look up into Sam's eyes and smile. "Are you still a heretic, Sam?"

"No," he said. "I grew up. Are you still a virgin?" She giggled, and even though it was an old lady's broken voice, he remembered the laughter he had heard so often in the village of Agualinda, and his heart ached for the boy he was then, and the girl she was. He remembered thinking then that forty-two was old.

"Yes, I'm still a virgin," she said. "God gave me my child. God sent me an angel, to put the child in my womb. I thought you would have heard the story by now."

"I heard it," he said. She leaned closer to him, her voice a whisper. "Do you dream, these days?"

"Many dreams. But the only ones that come true are the ones I dream in daylight."

"Ah," she sighed. "My sleep is also silent." She seemed distant, sad, distracted. Sam also; then, as if by conscious decision, he brightened, smiled, spoke cheerfully. "I have grandchildren now."

"And a wife you love," she said, reflecting his brightening mood. "I have grandchildren, too." Then she became wistful again. "But no husband. Just memories of an angel."

"Will I see Quetzalcoatl?" "No," she said, very quickly. A decision she had long since made and would not reconsider. "It would not be good for you to meet face to face, or stand side by side. Quetzalcoatl also asks that in the next election, you refuse to be a candidate."

"Have I displeased him?" asked Sam.

"He asks this at my advice," she said. "It is better, now that his face will be seen in this land, that your face stay behind closed doors." Sam nodded. "Tell me," he said. "Does he look like the angel?" "He is as beautiful," she said. "But not as pure." They embraced each other and wept. Only for a moment. Then her men lifted her back

into her litter, and Sam returned with Carpenter to the helicopter. They never met again.

In retirement, I came to visit Sam, full of questions lingering from his meeting with Virgem America. "You knew each other," I insisted. "You had met before." He told me all this story then.

That was thirty years ago. She is dead now, he is dead, and I am old, my fingers slapping these keys with all the grace of wooden blocks. But I write this sitting in the shade of a tree on the brow of a hill, looking out across woodlands and orchards, fields and rivers and roads, where once the land was rock and grit and sagebrush. This is what America wanted, what it bent our lives to accomplish. Even if we took twisted roads and got lost or injured on the way, even if we came limping to this place, it is a good place, it is worth the journey, it is the promised, the promising land.

ATLANTIS

CardKemal Akyazi grew up within a few miles of the ruins of Troy; from his boyhood home above Kumkale he could see the waters of the Dardanelles, the narrow strait that connects the waters of the Black Sea with the Aegean. Many a war had been fought on both sides of that strait, one of which had produced the great epic of Homer's ILIAD

This pressure of history had a strange influence on Kemal as a child. He learned all the tales of the place, of course, but he also knew that the tales were Greek, and the place was of the Greek Aegean world. Kemal was a Turk; his own ancestors had not come to the Dardanelles until the fifteenth century. He felt that it was a powerful place, but it did not belong to him. So the ILIAD was not the story that spoke to Kemal's soul. Rather it was the story of Heinrich Schliemann, the German explorer who, in an era when Troy had been regarded as a mere legend, a myth, a fiction, had been sure not only that Troy was real but also where it was. Despite all scoffers, he mounted an expedition and found it and unburied it. The old stories turned out to be true

In his teens Kemal thought it was the greatest tragedy of his life that Pastwatch had to use machines to look through the the millennia of human history. There would be no more Schliemanns, studying and pondering and guessing until they found some artifact, some ruin of a long-lost city, some remnant of a legend made true again. Thus Kemal had no interest in joining Pastwatch. It was not history that he hungered for--it was exploration and discovery that he wanted, and what was the glory in finding the truth through a machine

So, after an abortive try at physics, he studied to become a meteorologist. At the age of eighteen, heavily immersed in the study of climate and weather, he touched again on the findings of Pastwatch. No longer did meteorologists have to depend on only a few centuries of weather measurements and fragmentary fossil evidence to determine long-range patterns. Now they had accurate accounts of storm patterns for millions of years. Indeed, in the earliest years of Pastwatch, the machinery had been so coarse that individual humans could not be seen. It was like time-lapse photography in which people don't remain in place long enough to be on more than a single frame of the film, making them invisible. So in those days Pastwatch recorded the weather of the past, erosion patterns, volcanic eruptions, ice ages, climatic shifts