He shivered as she traced her finger along his shoulder and down the sensitive skin of his chest. She made a circle on his nipple and it shriveled and hardened, as if he were cold.

"Why are you silent now?" She laid her hand flat on his abdomen, just above his shorts, just below his navel. "You never tell me your own dreams," she said. "But I know what they are."

He blushed.

"See? Your skin tells me, even when your mouth says nothing. I have dreamed these dreams all my life, and they troubled me, all the time, but now you tell me what they mean, a white-skinned dream-teller, you tell me that I must go among the Indians and make them proud, make them strong, so that everyone with a drop of Indian blood will call himself an Indian, and Europeans will lie and claim native ancestors, until America is all Indian. You tell me that I will give birth to the new Quetzalcoatl, and he will unify and heal the land of its sickness. But what you never tell me is this: Who will be the father of my feathered snake?"

Abruptly he got up and walked stiffly away. To the door, keeping his back to her, so she couldn't see how alert his body was. But she knew.

"I'm fifteen," said Sam, finally. "And I'm very old. The land is older. Twenty million years. What does it care of the quarter- century between us?"

"I should never have come to this place."

"You never had a choice," she said. "My people have always known the god of the land. Once there was a perfect balance in this place. All the people loved the land and tended it. Like the garden of Eden. And the land fed them. It gave them maize and bananas. They took only what they needed to eat, and they did not kill animals for sport or humans for hate. But then the Incas turned away from the land and worshiped gold and the bright golden sun. The Aztecs soaked the ground in the blood of their human sacrifices. The Pueblos cut down the forests of Utah and Arizona and turned them into red-rock deserts. The Iroquois tortured their enemies and filled the forest with their screams of agony. We found tobacco and coca and peyote and coffee and forgot the dreams the land gave us in our sleep. And so the land rejected us. The land called to Columbus and told him lies and seduced him and he never had a chance, did he? Never had a choice. The land brought the Europeans to punish us. Disease and slavery and warfare killed most of us, and the rest of us tried to pretend we were Europeans rather than endure any more of the punishment. The land was our jealous lover, and it hated us for a while.

"Some Catholic you are," said Sam. "I don't believe in your Indian gods."

"Say Dens or Cristo instead of the land and the story is the same," she said. "But now the Europeans are worse than we Indians ever were. The land is suffering from a thousand different poisons, and you threaten to kill all of life with your weapons of war. We Indians have been punished enough, and now it's our turn to have the land again. The land chose Columbus exactly five centuries ago. Now you and I dream our dreams, the way he dreamed."

"That's a good story," Sam said, still looking out the door. It sounded so close to what the old prophets in the Book of Mormon said would happen to America; close, but dangerously different. As if there were no hope for the Europeans anymore. As if their chance had already been lost, as if no repentance would be allowed. They would not be able to pass the land on to the next generation. Someone else would inherit. It made him sick at heart, to realize what the white man had lost, had thrown away, had torn up and destroyed.

"But what should I do with my story?" she asked. He could hear her coming closer, walking up behind him. He could almost feel her breath on his shoulder. "How can I fulfill it?"

By yourself. Or at least without me. "Tell it to the Indians. You can cross all these borders in a thousand different places, and you speak Portuguese and Spanish and Arawak and Carib, and you'll be able to tell your story in Quechua, too, no doubt, crossing back and forth between Brazil and Colombia and Bolivia and Peru and Venezuela, all close together here, until every Indian knows about you and calls you by the name you were given in my dream."

"Tell me my name."

"Virgem America. See? The land or god or whatever it is wants you to be a virgin."

She giggled. "Nossa senhora," she said. "Don't you see? I'm the new Virgin Mother: It wants me to be a mother, all the old legends of the Holy Mother will transfer to me; they'll call me virgin no matter what the truth is. How the priests will hate me. How they'll try to kill my son. But he will live and become Quetzalcoatl, and he will restore America to the true Americans. That is the meaning of my dreams. My dreams and yours."

"Not me," he said. "Not for any dream or any god." He turned to face her. His fist was pressed against his groin, as if to crush out all rebellion there. "My body doesn't rule me," he said. "Nobody controls me but myself."

"That's very sick," she said cheerfully. "All because you hate your father. Forget that hate, and love me instead."

His face became a mask of anguish, and then he turned and fled.

He even thought of castrating himself, that's the kind of madness that drove him through the jungle. He could hear the bulldozers carving out the airstrip, the screams of falling timbers, the calls of birds and cries of animals displaced. It was the terror of the tortured land, and it maddened him even more as he ran between thick walls of green. The rig was sucking oil like heartblood from the forest floor. The ground was wan and trembling under his feet. And when he got home he was grateful to lift his feet off the ground and lie on his mattress, clutching his pillow, panting or perhaps sobbing from the exertion of his run.

He slept, soaking his pillow in afternoon sweat, and in his sleep the voice of the land came to him like whispered lullabies. I did not choose you, said the land. I cannot speak except to those who hear me, and because it is in your nature to hear and listen, I spoke to you and led you here to save me, save me, save me. Do you know the desert they will make of me? Encased in burning dust or layers of ice, either way I'll be dead. My whole purpose is to thrust life upward out of my soils, and feel the press of living feet, and hear the songs of birds and the low music of the animals, growling, lowing, chittering, whatever voice they choose. That's what I ask of you, the dance of life, just once to make the man whose mother will teach him to be Quetzalcoatl and save me, save me, save me.

He heard that whisper and he dreamed a dream. In his dream he got up and walked back to Agualinda, not along the path, but through the deep jungle itself. A longer way, but the leaves touched his face, the spiders climbed on him, the tree lizards tangled in his hair, the monkeys dunged him and pinched him and jabbered in his ear, the snakes entwined around his feet; he waded streams and fish caressed his naked ankles, and all the way they sang to him, songs that celebrants might sing at the wedding of a king. Somehow, in the way of dreams, he lost his clothing without removing it, so that he emerged from the jungle naked, and walked through Agualinda as the sun was setting, all the Baniwas peering at him from their doorways, making clicking noises with their teeth.

He awoke in darkness. He heard his father breathing. He must have slept through the afternoon. What a dream, what a dream. He was exhausted.

He moved, thinking of getting up to use the toilet. Only then did he realize that he was not alone on the bed, and it was not his bed. She stirred and nestled against him, and he cried out in fear and anger.

It startled her awake. "What is it?" she asked.

"It was a dream," he insisted. "All a dream."