“I am Ujuk, abbot of the monastery of Puthuum,” he said, in a thick voice of such extraordinary volume that it appeared almost to issue from the earth under his feet. “Methinks the night has overtaken you far from the route of travellers. I bid you welcome to our hospitality.”
“Aye, the night took us betimes,” Cushara returned dryly. Neither he nor Zobal was reassured by the look of lust in the abbot’s obscenely twinkling eyes as he peered at Rubalsa. Moreover, they had now noted the excessive and disagreeable length of the dark nails on his huge hands and bare, splayed feet: nails that were curving, three-inch talons, sharp as those of some beast or bird of prey.
It seemed, however, that Rubalsa and Simban were less abhorrently impressed, or had not noticed these details: for both made haste to acknowledge the abbot’s proffer of hospitality and to urge acceptance upon the visibly reluctant warriors. To this urging, Zobal and Cushara yielded, both inwardly resolving to keep a close watch on all the actions and movements of the abbot of Puthuum.
Ujuk, holding the horn lantern aloft, conducted the travellers to that massive building whose lights they had discerned at no great distance. A ponderous gate of dark wood swung open silently at their approach, and they entered a spacious courtyard cobbled with worn, greasy-looking stones, and dimly illumined by torches in rusty iron sockets. Several monks appeared with startling suddenness before the travellers, who had thought the courtyard vacant at first glance. They were all of unusual bulk and stature, and their features possessed an extraordinary likeness to those of Ujuk, from whom, indeed, they could hardly have been distinguished save by the yellow cowls which they wore in lieu of the abbot’s horned purple hat. The similarity extended even to their curved and talon-like nails of inordinate length. Their movements were phantasmally furtive and silent. Without speaking, they took charge of the horses and asses. Cushara and Zobal relinquished their mounts to the care of these doubtful hostlers with a reluctance which, apparently, was not shared by Rubalsa or the eunuch.
The monks also signified a willingness to relieve Cushara of his heavy pike and Zobal of his ironwood bow and half-emptied quiver of ensorcelled arrows. But at this the warriors balked, refusing to let the weapons pass from their possession.
Ujuk led them to an inner portal which gave admission to the refectory. It was a large, low room, lit by brazen lamps of antique workmanship, such as ghouls might have recovered from a desert-sunken tomb. The abbot, with ogre-like grinnings, besought his guests to take their place at a long massive table of ebony with chairs and benches of the same material.
When they had seated themselves, Ujuk sat down at the table’s head. Immediately, four monks came in, bearing platters piled with spicily smoking viands, and deep earthen flagons full of a dark amber-brown liquor. And these monks, like those encountered in the courtyard, were gross ebon-black simulacra of their abbot, resembling him precisely in every feature and member. Zobal and Cushara were chary of tasting the liquor, which, from its odor, appeared to be an exceptionally potent kind of ale: for their doubts concerning Ujuk and his monastery grew graver every moment. Also, in spite of their hunger, they refrained from the food set before them, which consisted mainly of baked meats that neither could identify. Simban and Rubalsa, however, addressed themselves promptly to the meal with appetites sharpened by long fasting and the weird fatigues of the day.
The warriors observed that neither food nor drink had been placed before Ujuk, and they conjectured that he had already dined. To their growing disgust and anger, he sat lolling obesely, with lustful eyes upon Rubalsa in a stare broken only by the nictations that accompanied his perpetual grinning. This stare soon began to abash the girl, and then to alarm and frighten her. She ceased eating; and Simban, who had been deeply preoccupied till then with his supper, was plainly perturbed when he saw the flagging of her appetite. He seemed for the first time to notice the abbot’s unmonastic leering, and showed his disapproval by sundry horrible grimaces. He also remarked pointedly, in a loud, piercing voice, that the girl was destined for the harem of King Hoaraph. But at this, Ujuk merely chuckled, as if Simban had uttered some exquisitely humorous jest.
Zobal and Cushara were hard put to repress their wrath, and both itched hotly for the fleshing of their weapons in the abbot’s gross bulk. He, however, seemed to have taken Simban’s hint, for he shifted his gaze from the girl. Instead, he began to eye the warriors with a curious and loathsome avidity, which they found little less insupportable than his ogling of Rubalsa. The well-nourished eunuch also came in for his share of Ujuk’s regard, which seemed to have in it the hunger of a hyena gloating over his prospective prey.
Simban, obviously ill at ease, and somewhat frightened, now tried to carry on a conversation with the abbot, volunteering much information as to himself, his companions, and the adventures which had brought them to Puthuum. Ujuk seemed little surprised by this information; and Zobal and Cushara, who took no part in the conversation, became surer than ever that he was no true abbot.
“How far have we gone astray from the route to Faraad?” asked Simban.
“I do not consider that you have gone astray,” rumbled Ujuk in his subterranean voice, “for your coming to Puthuum is most timely. We have few guests here, and we are loath to part with those who honor our hospitality.”
“King Hoaraph will be impatient for our return with the girl,” Simban quavered. “We must depart early tomorrow.”
“Tomorrow is another matter,” said Ujuk, in a tone half unctuous, half sinister. “Perhaps, by then, you will have forgotten this deplorable haste.”
Little was said during the rest of the meal; and, indeed, little was drunk or eaten; for even Simban seemed to have lost his normally voracious appetite. Ujuk, still grinning as if at some uproarious jest known only to himself, was apparently not concerned with the urging of food upon his guests.
Certain of the monks came and went unbidden, removing the laden dishes, and as they departed, Zobal and Cushara perceived a strange thing: for no shadows were cast by the monks on the lamplit floor beside the moving adumbrations of the vessels they carried! From Ujuk, however, a heavy, misshapen umbrage fell and lay like a prone incubus beside his chair.
“Methinks we have come to a hatching-place of demons,” whispered Zobal to Cushara. “We have fought many men, thou and I, but never such as wanted wholesome shadows.”
“Aye,” muttered the pike-bearer…. “But I like this abbot even less than his monks: though he alone is the caster of a shade.”
Ujuk now rose from his seat, saying: “I trow that ye are all weary and would sleep betimes.”
Rubalsa and Simban, who had both drunk a certain amount of the powerful ale of Puthuum, nodded a drowsy assent. Zobal and Cushara, noting their premature sleepiness, were glad they had declined the liquor.
The abbot led his guests along a corridor whose gloom was but little relieved by the flaring of torches in a strong draft that blew stealthily from an undetermined source, causing a rout of wild shadows to flitter beside the passers. On either hand there were cells with portals shut only by hangings of a coarse hempen fabric. The monks had all vanished, the cells were seemingly dark, and an air of age-old desolation pervaded the monastery, together with a smell as of mouldering bones piled in some secret catacomb.
Midway in the hall, Ujuk paused and held aside the arras of a doorway that differed in no wise from the rest. Within, a lamp burned, depending from an archaic chain of curiously linked and fretted metal. The room was bare but spacious, and a bed of ebony with opulent quiltings of an olden fashion stood by the farther wall under an open window. This chamber, the abbot indicated, was for the occupancy of Rubalsa; and he then offered to show the men and the eunuch their respective quarters.