He has been absent without leave, and he is warned by Maria that he may be discharged. The Clown must therefore win over Olivia and he muses over methods for doing so, saying to himself:

—Act I, scene v, lines 34-35

It is useless to try to find Quinapalus in a reference book; the name is invented. The Clown apparently has had an education and it is his particular comic device to speak in pseudo-learned jargon. (This would appeal particularly to the lawyers who had commissioned the play.)

The Clown does indeed amuse Olivia and win her forgiveness, but one member of her staff remains untouched. He is Malvolio (his name means "ill will," the opposite of Benvolio, see page I-477, in Romeo and Juliet), who is Olivia's capable steward and hard-working business manager.

Malvolio is humorless, austere, proud, and easily angered. The Clown's wit does not amuse him; it merely offends. He says:

—Act I, scene v, lines 82-83

Malvolio is Shakespeare's notion of a Puritan, and, indeed, he is referred to as one later in the play.

The Protestant Reformation, which began to affect England in the reign of Henry VIII (see page II-783), settled down at last into a typical English compromise under Elizabeth I. There remained those men of Protestant persuasion, however, who were dissatisfied with the compromise and demanded that the English church be purified of those remnants of Catholicism which it possessed.

These demanders of purification came to be called Puritans, and they grew more prominent throughout Elizabeth's reign, although she remained strong enough to refuse to give in to them even when they gained control of Parliament.

The Puritans were self-consciously virtuous men who were equally conscious of the vices of those who disagreed with them. Stalwartly against serious forms of immorality, vice, and crime, Puritans tended to be just as stalwartly against trivial forms of these same things. By wasting their efforts on inconsequentials, they antagonized many who would have been willing to join the assault on important issues. Furthermore, then- pride in virtue was such that anyone was delighted when a Puritan was caught in sin, and it became easy to equate Puritanism with cant and hypocrisy.

Indeed, Olivia's retort to Malvolio's complaint about the Clown is a reflection of the common attitude toward the Puritan. She says:

—Act I, scene v, lines 90-91

Shakespeare, as a professional dramatist and actor, had a specific grudge against Puritans, since they denounced the theater as a haunt of sin and vice and an encouragement to idleness. It was their intention to close down the theaters if they could, and a professional dramatist and actor like Shakespeare could scarcely be expected to show Puritanism anything but hostility in consequence.

Meanwhile Viola has taken employment with Orsino under the name of Cesario and promptly falls in love with the Duke. As for Orsino, he takes a liking to the "young man" and uses him to carry a message to Olivia.

Viola/Cesario carries the message to Olivia but in such a way as to make the Duke something less than impressive. Olivia is, however, favorably impressed with the "young man" and begins to show an affection which Viola/Cesario naturally finds horrifying.

While that happens, Viola's twin brother, Sebastian, turns out to have survived the wreck after all. He has clung to the mast till picked up by another ship, whose captain, Antonio, takes a strong liking to the young man. Antonio's attitude is, in fact, even more marked than that of the other Antonio (in The Merchant of Venice) toward Bassanio, and is more clearly homosexual.

Once both are on the Illyrian coast, Sebastian abandons a pseudonym he has been using (why, we are not told) and identifies himself, saying:

—Act II, scene i, lines 16-19

It is useless to search for Messaline. There is no such place. Either Shakespeare negligently made up a name or else, more likely, it is a printer's error that has been preserved ever since (because actually it makes no difference).

If it is a misprint there are two possibilities for what the place may have been. It may have been Messene, a Greek city in the southwestern Peloponnesus, about 360 miles southeast of the Illyrian coast; or Messina in Sicily, an almost equal distance southwest of it, and the scene of the action in Much Ado About Nothing (see page I-545).

Sebastian takes his leave of Antonio, for he is bound for Orsino's court, where (unknown to him) his sister is. The court is dangerous for Antonio, who has gained the Duke's enmity, but his affection for Sebastian is so strong that he follows him anyway.

The scene shifts to Olivia's house again, where late at night Sir Toby and his friends are having a rousing time. Sir Toby engages in mock-scholarly arguments with the foolish Sir Andrew, saying:

—Act II, scene iii, lines 9-10

The ancient Greek philosophers sought to find out the basic substance ("element") out of which the earth was constructed. Different philosophers had different candidates for the post, and Empedocles of Acragas finally suggested, about 450 B.C., that there was more than one. Four, altogether, were named: earth, water, air, and fire, and out of these all the earth was constructed. A century later Aristotle adopted this view and fixed it in human thought for two thousand years.

The view did not begin to go out of fashion till half a century after Shakespeare's death, and we still today speak of the "raging of the elements" when we talk of wind and water being lashed to fury by a storm over the ocean.

Malvolio comes in at length, to scold them for the noise they are making, and Sir Toby answers him with spirit, in the fashion that all fun-loving, but not really wicked, people might use to counter the self-righteous. He says to Malvolio:

—Act II, scene iii, lines 114-15