V
“In fact, just recently I was meaning to go to Razumikhin and ask him for work, to get me some lessons or something...” Raskolnikov went on puzzling, “but how can he help me now? Suppose he does get me lessons, suppose he even shares his last kopeck with me, if he has a kopeck, so that I could even buy boots and fix up my outfit enough to go and give lessons...hm...Well, and what then? What good will five coppers do me? Is that what I need now? Really, it's ridiculous to be going to Razumikhin . . .”
The question of why he was now going to Razumikhin troubled him more than he was even aware; he anxiously tried to find some sinister meaning for himself in this seemingly quite ordinary act.
“So, then, did I really mean to straighten things out with Razumikhin alone? To find the solution for everything in Razumikhin?” he asked himself in surprise.
He went on thinking and rubbing his forehead, and, strangely, somehow by chance, suddenly and almost of itself, after very long reflection, there came into his head a certain most strange thought.
“Hm...to Razumikhin,” he said suddenly, quite calmly, as if with a sense of final decision, “I will go to Razumikhin, of course I will...but—not now...I will go to him...the next day, after that, once that is already finished and everything has taken a new course...”
And suddenly he came to his senses.
“After that, “ he cried out, tearing himself from the bench, “but will that be? Will it really be?”
He abandoned the bench and started walking, almost running; he had been about to turn back home, but going home suddenly became terribly disgusting to him; it was there, in that corner, in that terrible cupboard, that for more than a month now all that had been ripening; and so he just followed his nose.
His nervous trembling turned into some sort of feverishness; he even began shivering; in such heat he was getting a chill. As if with effort, almost unconsciously, by some inner necessity, he began peering at every object he encountered, as though straining after some diversion, but he failed miserably, and every moment kept falling into revery. And when he would raise his head again, with a start, and look around, he would immediately forget what he had just been thinking about and even which way he had come. In this fashion he went right across Vasilievsky Island, came to the Little Neva, crossed the bridge, and turned towards the Islands.[34] At first the greenness and freshness pleased his tired eyes, accustomed to city dust, lime, and enormous, crowding and crushing buildings. Here there was no closeness, no stench, no taverns. But soon these pleasant new sensations turned painful and irritating. Occasionally he would stop in front of a summer house decked out in greenery, look through the fence, and see dressed-up women far away, on balconies and terraces, and children running in the garden. He took special interest in the flowers; he looked longer at them than at anything else. He also met with luxurious carriages, men and women on horseback; he would follow them with curious eyes and forget them before they disappeared from sight. Once he stopped and counted his money; it came to about thirty kopecks. “Twenty to the policeman, three to Nastasya for the letter—so I gave the Marmeladovs some forty-seven or fifty kopecks yesterday,” he thought, going over his accounts for some reason, but soon he even forgot why he had taken the money from his pocket. He remembered about it as he was passing an eating-house, a sort of cook-shop, and felt that he wanted to eat. Going into the cook-shop, he drank a glass of vodka and ate a piece of pie with some sort of filling. He finished it on the road. He had not drunk vodka for a very long time and it affected him at once, though he had drunk only one glass. His feet suddenly became heavy, and he began feeling a strong inclination to sleep. He started for home; but having reached Petrovsky Island, he stopped in complete exhaustion, left the road, went into the bushes, collapsed on the grass, and in a moment was asleep.
In a morbid condition, dreams are often distinguished by their remarkably graphic, vivid, and extremely lifelike quality. The resulting picture is sometimes monstrous, but the setting and the whole process of the presentation sometimes happen to be so probable, and with details so subtle, unexpected, yet artistically consistent with the whole fullness of the picture, that even the dreamer himself would be unable to invent them in reality, though he were as much an artist as Pushkin or Turgenev.[35] Such dreams, morbid dreams, are always long remembered and produce a strong impression on the disturbed and already excited organism of the person.
Raskolnikov had a terrible dream.[36] He dreamed of his childhood, while still in their little town. He is about seven years old and is strolling with his father on a feast day, towards evening, outside of town. The weather is gray, the day is stifling, the countryside is exactly as it was preserved in his memory: it was even far more effaced in his memory than it appeared now in his dream. The town stands open to view; there is not a single willow tree around it; somewhere very far off, at the very edge of the sky, is the black line of a little forest. A few paces beyond the town's last kitchen garden stands a tavern, a big tavern, which had always made the most unpleasant impression on him, and even frightened him, when he passed it on a stroll with his father. There was always such a crowd there; they shouted, guffawed, swore so much; they sang with such ugly and hoarse voices, and fought so often; there were always such drunk and scary mugs loitering around the tavern...Meeting them, he would press close to his father and tremble all over. The road by the tavern, a country track, was always dusty, and the dust was always so black. It meandered on, and in another three hundred paces or so skirted the town cemetery on the right. In the middle of the cemetery there was a stone church with a green cupola, where he went for the liturgy with his father and mother twice a year, when memorial services were held for his grandmother, who had died a long time before and whom he had never seen. On those occasions they always made kutya[37] and brought it with them on a white platter, wrapped in a napkin, and kutya was sugary, made of rice, with raisins pressed into the rice in the form of a cross. He loved this church and the old icons in it, most of them without settings, and the old priest with his shaking head. Next to his grandmother's grave, covered with a flat gravestone, there was also the little grave of his younger brother, who had died at six months old, and whom he also did not know at all and could not remember; but he had been told that he had had a little brother, and each time he visited the cemetery, he crossed himself religiously and reverently over the grave, bowed to it, and kissed it. And so now, in his dream, he and his father are going down the road to the cemetery, past the tavern; he is holding his father's hand and keeps looking fearfully at the tavern over his shoulder. A special circumstance attracts his attention: this time there seems to be some sort of festivity, a crowd of dressed-up townspeople, peasant women, their husbands, and all kinds of rabble. Everyone is drunk, everyone is singing songs, and near the porch of the tavern stands a cart, but a strange cart. It is one of those big carts to which big cart-horses are harnessed for transporting goods and barrels of wine. He always liked watching those huge horses, long-maned and thick-legged, moving calmly, at a measured pace, pulling some whole mountain behind them without the least strain, as if the load made it even easier for them. But now, strangely, to such a big cart a small, skinny, grayish peasant nag had been harnessed, one of those—he had often seen it—that sometimes overstrain themselves pulling a huge load of firewood or hay, especially if the cart gets stuck in the mud or a rut, and in such cases the peasants always whip them so painfully, so painfully, sometimes even on the muzzle and eyes, and he would feel so sorry, so sorry as he watched it that he almost wept, and his mother would always take him away from the window. Then suddenly it gets very noisy: out of the tavern, with shouting, singing, and balalaikas, come some big peasants, drunk as can be, in red and blue shirts, with their coats thrown over their shoulders. “Get in, get in, everybody!” shouts one of them, still a young man, with a fat neck and a beefy face, red as a carrot. “I'll take everybody for a ride! Get in!” But all at once there is a burst of laughter and exclamations:
34
A series of islands (Petrovsky, Krestovsky, Yelagin) in the delta of the Neva west of Petersburg where wealthier people had summer houses.
35
Alexander Pushkin (1799-1837), the greatest of Russian poets; Ivan Turgenev (1818-83), novelist, Dostoevsky's contemporary and acquaintance. Dostoevsky had the highest admiration for Pushkin, whose short story "The Queen of Spades" may be considered one of the "sources" of C&P. His relations with Turgenev were often strained, and artistically the two were opposites.
36
The dream that follows contains autobiographical elements; in his notes for the novel, Dostoevsky mentions a broken-winded horse he had seen as a child.
37
Kutya (kootyah) is a special dish offered to people at the end of a memorial service and, in some places, on Christmas Eve, made from rice (or barley, or wheat) and raisins, sweetened with honey.