“I have. Luzhin even accused you of causing a child's death. Is it true?”
“Do me a favor, leave all those trivialities alone,” Svidrigailov brushed the question aside, gruffly and with loathing. “If it's so necessary for you to learn about all that nonsense, I'll tell you specially some time, but now . . .”
“There was also talk of some servant on the estate, and that you seemed to have been the cause of something.”
“Do me a favor—enough!” Svidrigailov interrupted again with obvious impatience.
“Was that the same servant who came to fill your pipe after his death...the one you told me about yourself?” Raskolnikov was becoming more and more irritated.
Svidrigailov looked intently at Raskolnikov, who thought he saw a spiteful grin flash momentarily, like lightning, in his eyes, but Svidrigailov restrained himself and answered quite politely:
“The very same. I see that you, too, find all this extremely interesting, and will regard it as my duty, when the first occasion offers, to satisfy your curiosity on all points. Devil take it! I see I may actually strike people as a romantic figure. Judge, then, how grateful I must be to the late Marfa Petrovna for having told so many curious and mysterious things about me to your dear sister. I dare not judge the impression, but in any case it was to my advantage. With all the natural loathing Avdotya Romanovna felt for me, and in spite of my ever gloomy and repellent look—in the end she felt pity for me, pity for the lost man. And when a girl's heart is moved to pity, that is, of course, most dangerous for her. She's sure to want to 'save' him then, to bring him to reason, to resurrect him, to call him to nobler aims, to regenerate him into a new life and new activity—well, everyone knows what can be dreamt up in that vein. I saw at once that the bird was flying into my net on its own, and prepared myself in my turn. You seem to be frowning, Rodion Romanych? Never mind, sir, it all came down to trifles. (Devil take it, I'm drinking too much wine!) You know, from the very beginning I've always felt sorry that fate did not grant your sister to be born in the second or third century of our era, as the daughter of some princeling or some other sort of ruler, or a proconsul in Asia Minor. She would undoubtedly have been among those who suffered martyrdom, and would have smiled, of course, while her breast was burned with red-hot iron tongs. She would have chosen it on purpose, and in the fourth or fifth century she would have gone to the Egyptian desert and lived there for thirty years, feeding on roots, ecstasies, and visions.[139] She's thirsting for just that, and demands to endure some torment for someone without delay, and if she doesn't get this torment, she may perhaps jump out the window. I've heard something about a certain Mr. Razumikhin. He's said to be a reasonable man (and his name also shows it; he must be a seminarian)[140]—well, then let him take care of your sister. In short, I think I understood her, and count it to my credit. But at the time—that is, at the beginning of our acquaintance—you know yourself that one is always somehow more light-minded and foolish, one's view is mistaken, one sees the wrong things. Devil take it, why is she so good-looking? It's not my fault! In short, it began with the most irrepressible sensual impulse in me. Avdotya Romanovna is terribly chaste, to an unseen, unheard-of degree. (Note that; I'm telling it to you as a fact about your sister. She is chaste, possibly, to the point of illness, in spite of all her broad intelligence, and it will do her harm.) There happened to be a certain girl there named Parasha, dark-eyed Parasha, who had just been brought from another village, a serving-girl, whom I had never seen before—very pretty, but incredibly stupid: burst into tears, raised the rooftops with her howling, and the result was a scandal. Once, after dinner, Avdotya Romanovna came specially looking for me alone on a path in the garden, and with flashing eyes demanded that I leave poor Parasha alone. It was almost our first conversation tête-à-tête. I naturally considered it an honor to satisfy her wish, tried to pretend I was struck, embarrassed—well, in short, played my role none too badly. Communications began, secret conversations, sermons, lectures, entreaties, supplications, even tears—would you believe it, even tears!
That's how strong the passion for propaganda is in some girls! I, of course, blamed it all on my fate, pretended to be hungering and thirsting for light, and, finally, employed the greatest and surest means of conquering a woman's heart, a means which has never yet failed anyone, which works decidedly on one and all, without exception—the well-known means of flattery. There's nothing in the world more difficult than candor, and nothing easier than flattery. If there is only the hundredth part of a false note in candor, there is immediately a dissonance, and then—scandal. But with flattery, even if everything is false down to the last little note, it is still agreeable and is listened to not without pleasure; crude though the pleasure may be, it is still a pleasure. And however crude the flattery may be, at least half of it is sure to seem true. And that is so for all levels of development and strata of society. Even a vestal virgin can be seduced by flattery. Not to mention ordinary people. I can't help laughing when I remember how I once seduced a certain lady who was devoted to her husband, her children, and her own virtues. It was so much fun, and so little work! And the lady was indeed virtuous, in her own way at least. My whole tactic consisted in being simply crushed and prostrate before her chastity at every moment. I flattered her infernally, and as soon as I obtained so much as the squeezing of her hand, or even just a look from her, I would reproach myself for having wrested it from her, because she had resisted, had resisted so much that I would never have gotten so far had I not been so depraved myself; because she, in her innocence, did not foresee any perfidy and succumbed inadvertently, without knowing, without thinking, and so on and so forth. In short, I obtained everything, and my lady remained convinced in the highest degree that she was innocent and chaste and had fulfilled all her duties and obligations, and had been ruined quite accidentally. And how angry she was with me when I declared to her finally that according to my sincere conviction she was seeking pleasure as much as I was. Poor Marfa Petrovna was also terribly susceptible to flattery, and if ever I had wanted, I could, of course, have transferred her entire estate to my name while she was still alive. (However, I'm drinking a terrible amount of wine and babbling away.) I hope you won't be angry if I now mention that the same effect began to show itself with Avdotya Romanovna. But I was stupid and impatient and spoiled the whole thing myself. Several times even before (and once somehow especially) Avdotya Romanovna had been terribly displeased by the look in my eyes—can you believe it? In short, a certain fire kept flaring up in them more and more strongly and imprudently, which frightened her and in the end became hateful to her. There's no point in going over the details, but we parted. Here again I was stupid. I began jeering in the crudest way regarding all these propagandas and conversions; Parasha appeared on the scene again, and not only her—in short, Sodom began. Ah, Rodion Romanych, if you'd seen at least once in your life how your dear sister's eyes can flash at times! It doesn't matter that I'm drunk now and have already finished a whole glass of wine, I'm telling the truth; I assure you that I used to see those eyes in my dreams; the rustling of her dress finally became unbearable to me. Really, I thought I'd get the falling sickness; I never imagined I could reach such a frenzy. In short, it was necessary to make peace—but it was no longer possible. And can you imagine what I did then? Oh, the degree of stupefaction to which rage can lead a man! Never undertake anything in a rage, Rodion Romanych! Considering that Avdotya Romanovna was essentially a beggar (ah, excuse me, that's not what I wanted...but isn't it all the same, if the concept is the same?), in short, that she was living by the work of her own hands, that she was supporting both her mother and you (ah, the devil, you're scowling again . . .), I decided to offer her all my money (I could have realized as much as thirty thousand even then) on condition that she elope with me, say, here to Petersburg. Naturally, I would swear eternal love, bliss, and so on and so forth. Believe me, I was so smitten that if she'd told me: Stick a knife into Marfa Petrovna, or poison her, and marry me—the thing would have been done at once! But it all ended in the catastrophe you already know about, and you can judge for yourself what a rage I was driven to when I discovered that Marfa Petrovna had procured that meanest of little clerks, Luzhin, and had almost put together a marriage—which would be essentially the same as what I was offering. Right? Right? Am I right? I notice you've begun listening rather attentively...an interesting young man...”
139
Svidrigailov has in mind the early persecutions of Christians, and then the life of St. Mary of Egypt, a fifth-century saint greatly venerated in the Orthodox Church, a former prostitute who converted to Christianity and withdrew to the Egyptian desert where she spent more than forty years in solitude.
140
Not necessarily a theological student, but generally a poor scholar, probably from a clerical family. Such families often had names (like Razumikhin) derived from words designating Christian virtues.