I was already recognized by the Spaniards as Don Juan Damasceno, and Malintzin was Doña Marina, and the other Spaniards' concubines were Doña Luisa and Doña Maria Immaculada and the like, and some few nobles succumbed to the temptation of the advantages of being Christian and speaking Spanish; the former Snake Woman, for instance, became Don Juan Tlacotl Velasquez. But, as might have been expected, most others of the onetime pípiltin, from Cuautemoc on down, disdained the white men's religion and language and appellations. However admirable their stand, it proved to be a mistake, for it left them nothing but their pride. It was the people of the lowest classes, and the lowest-born of the middle classes, and even slaves of the nethermost tlacotli class, who did besiege the chaplains and the missionary friars for instruction in Christianity, and for baptism with Spanish names. It was they who, to learn the Spanish tongue, eagerly gave their own sisters and daughters in payment to the Spanish soldiers who had enough education and intelligence to teach it.

Thus it was the mediocrities and dregs of society who, having no inborn pride to discard, freed themselves of the drudge work and got themselves put in charge of the drudges—who in an earlier day had been their superiors, their leaders, even their owners. Those upstart "imitation whites," as others of us called them, eventually were given posts in the increasingly complex government of the city, and were made the chiefs of outlying towns, even of several negligible provinces. It might have been regarded as praiseworthy: that a nobody could uplift himself to eminence; except that I cannot recall a single one who utilized his eminence for the good of anyone but himself.

Such a man was suddenly superior to all who had been his superiors and equals, and that was as high as his ambition reached. Whether he achieved the post of provincial governor or merely that of timekeeper at some building project, he became a despot over everyone under him. The timekeeper could denounce as a trifler or drunkard any workman who did not fawn on him and bribe him with gifts. He could condemn that workman to anything from a cheek brand to a hanging on the gallows. The governor could debase onetime lords and ladies to garbage collectors and street sweepers, while he forced their daughters to submit to what you Spaniards call "the rights of the señorio." However, I must in fairness say that the new nobility of Spanish-speaking Christians behaved equally toward all their countrymen. As they humiliated and tormented the formerly highest classes, so did they similarly mistreat the lower classes from which they themselves had sprung. They made everybody—except their own appointed superiors, of course—far more miserable than any meanest slave had been in years gone by. And, while the total reversal of society did not physically affect me, I was troubled by my realization that, as I told Béu, "These imitation whites are the people who will write our history!"

Though I had my own snug position in the new society of New Spain during those years, I can slightly excuse my reluctance to give it up on the ground that I sometimes could use my position to help others besides myself. At least once in a while, and if Malintzin or one of the later-engaged other interpreters was not present to betray me, I could word my translating in such a way as to enhance the plea of some petitioner seeking a favor, or to mitigate the punishment of some accused malefactor. In the meantime, since Béu and I were enjoying free sustenance and lodging, I was able to hoard away my wages against the day when—perhaps through my own fault, or because of some visible worsening of Béu's condition—I should be expelled from my employment and from the Quaunahuac palace.

As it happened, I left the position of my own accord, and it happened like this. By the third year after the Conquest, that impatient man Cortés was becoming impatient with his no longer adventurous role as administrator of many details and arbitrator of petty disputes. Much of the City of Mexíco had by then been built, and the building of the remainder was well under way. Then as now, about a thousand new white men arrived each year in New Spain—most of them, with their white women, settling in or about the lake region, carving out their own Little Spains of the best lands, and appropriating our sturdiest people as "prisoners of war" to work those lands. All the newcomers so swiftly and firmly consolidated their positions as overlords that any uprising against them was unthinkable. The Triple Alliance had become irreversibly New Spain, and was functioning, I gathered, as well as Cuba or any other Spanish colony—its native population subdued and resigned, if not notably happy or comfortable in that subjection—and Cortés appeared confident that his under-officers and his appointed imitation whites were capable of maintaining it so. He himself wanted new lands to conquer, or, more precisely, he wanted to view more of the lands he regarded as already his.

"Captain-General," I said to him, "you are already acquainted with the country between the eastern coast and here. The lands between here and the western coast are not greatly different, and to the north are mostly wastelands unworth the looking at. But to the south—ayyo, southward of here are majestic mountain ranges and verdant plains and impressive forests and, south of all, the jungle that is awesome and trackless and infinitely hazardous, but so full of wonders that no man should live out his life without venturing into it."

"Southward it is, then!" he cried, as if ordering a troop to move out that very moment. "You have been there? You know the country? You speak the languages?" I said yes and yes and yes, at which he did give a command: "You will guide us there."

"Captain-General," I said. "I am fifty and eight years old. That is a journey for young men of strength and stamina."

"A litter and bearers will be provided—and also some interesting companions for you," he said, and left me abruptly, to go and choose the soldiers for the expedition, so I had no chance to tell him anything about the impracticality of litters on steep mountainsides or in the jungle's tangle.

But I did not balk at going. It would be good to make one last long journey across this world, before my very last and longest, to the next. Though Béu might be lonesome while I was gone, she would be in capable hands. The palace servants knew her condition, and they served her tenderly and well, and they were discreet; Béu herself would only have to take care not to attract the notice of any of the resident Spaniards. As for me, old though I was by the calendar count, I did not yet feel hopelessly decrepit. If I could survive the siege of Tenochtítlan, as I had done, I supposed I could survive the rigors of Cortés's expedition. Given good fortune, I might lose him there, or lead the train among people so revolted by the sight of white men that they would slay us all, and I would then have died to good purpose.

I was a trifle puzzled by Cortés's mention of "interesting companions" for me, and, on the autumn day of our departure, I was frankly astonished when I saw who they were: the three Revered Speakers of the three nations of The Triple Alliance. I wondered whether Cortés insisted on their coming along because he feared they might concoct some plot against him during his absence, or because he wanted the people of the southern lands to be impressed at the sight of such august personages meekly following in his train.

They certainly made a sight to see, because their rich litters were so often so unwieldy in so many terrains that the personages had to get out and walk, and because Cuautemoc had been permanently crippled on that occasion of Cortés's persuasive questioning. So, in many places along the trail, the local people were treated to the spectacle of the Revered Speaker Cuautemoc of the Mexíca limping and dangling from the shoulders of the two others supporting him: on one side the Revered Speaker Tetlapanquetzal of Tlácopan and on the other the Revered Speaker Cohuanacoch of Texcóco.