Soon after coming to anchor on the 15th December, we went up the river in our skiff, carrying with us certain basons, manels, &c. for sale. We procured that day one hogshead and 100 pounds weight of grains,232 and two elephants teeth, getting both at an easy rate. We sold the natives basons, maneilios, and margarits,233 but basons were most in request, and for most of these we got thirty pounds of grains in exchange for each, and gave for an elephants tooth of thirty pounds weight six basons. We went again up the river on the 16th, in the morning, taking some of every kind of merchandise along with us in our boat, and shewed them to the negroes, but they made light of every thing, even of the basons, manellios, and margarite which they had bought the day before; yet they would have given us some grains for our basons, but so very little that we did not that day get above 100 pounds weight, through their chief or captain, who would not suffer any one to sell but through his mediation and at his price. He was so cunning that he would not give above 15 pounds of grains for a bason, and would sometimes offer us a small dishful, whereas we had a basket full for each the day before. Seeing that we would not accept what he offered, the captain of the negroes went away, and caused all the boats to depart likewise, thinking perhaps that we would have followed and agreed to his terms; but on perceiving his drift, we hauled up our grapnel and went away likewise. We landed at a small town, to see the manners of the people, and about 60 of them came about us, being at first shy, and seemingly afraid of us; but seeing we did them no harm, they came up in a familiar manner, and took us by the hand. We then went into their town, which consisted of about twenty small hovels, covered over with large leaves. All the sides were open, and the floor was raised like a scaffold about a yard high, where they work many ingenious things of the barks of trees, and there also they sleep. In some of these hovels they work in iron, making very pretty heads for javelins, tools for making their boats, and various other things, the women working as well as the men.

While we were among them, several of the women danced and sung after their manner, by way of amusing us, but the sound was by no means agreeable to our ears. Their song was continually,

Sakere, sakere, ho! ho!
Sakere, sakere, ho! ho!

And with these words they kept leaping, dancing and clapping their hands. The only animals we saw among them were two goats, a few small dogs, and some hens. Having seen these things, we went on board our ships; and on seeing us depart, the chief of the other town sent two of his servants after us with a basket of grains, making signs to us that when we had slept, or next day, we should have plenty of grains if we came for them: Then shewing us his grains, he went away. Accordingly, next morning being the 17th, thinking that some business might be done with the negroes as the captain sent for us, I sent the master with the rest of the merchants on shore, remaining myself on board, because they had esteemed our goods so lightly the day before. The captain accordingly came to our people after they went up the river, bringing grains with him, but not seeing me he made signs to know where I was, and was answered in the same manner that I was on board ship. He then inquired by signs who was captain, or Diago as they call it, and the master of the ship being pointed out to him, he began to shew his grains, but held them so unreasonably dear that no profit could be made of them; on which, and because they seemed to have no store, the master came away with only about 50 pounds of grains. Going on shore at the small town on their way back to the ships, some one of our people plucked a gourd which gave great offence to the negroes, on which many of them came with their darts and large targets, making signs for our men to depart; which our men did, as they had only one bow and two or three swords among them. As soon as they were on board we weighed and set sail, but the wind was from the sea, so that we could not clear certain rocks, for which reason we came again to anchor.

This river called St Vincent is in lat. 4° 30' N234. The tide at this place ebbs and flows every twelve hours, but while we were there the rise and fall did not exceed 9 feet. So far as we could see, the whole country was altogether covered with wood, all the kinds of trees being unknown to us, and of many different sorts, some having large leaves like gigantic docks, so high that a tall man is unable to reach their tops. By the sea-side there grow certain pease upon great and long stalks, one of which I measured and it was 27 paces long. These grow on the sand like trees, and so very near the sea that we could distinctly perceive by the water marks that the sea sometimes flows into the woods. All the trees and other plants of this country are continually green. Some of the women have exceedingly long breasts, but they are not all so. All day the wind blows from the sea, and all night from the land, though we found this to differ sometimes, at which our master was much surprised.

This night at 9 o'clock the wind came to east, which used ordinarily to be at N.N.W. off shore235; yet we weighed and hauled off south to seawards, and next morning stood in again towards the land, whence we took in 6 tons of water for our ship, the Hind probably taking as much. On this part of the coast I could not find that the natives had any gold or other valuable article of trade, for indeed they are so savage and idle that they give not themselves the trouble to seek for any thing, for if they would take pains they might easily gather large quantities of grains, yet I do not believe there were two tons to be had in all that river. They have many fowls likewise in their woods, but the people are not at the trouble to catch them. While here I collected the following words of their language, all of which they speak very thick, often repeating one word three times successively, and always the last time longer than the two former.

Bezow! bezow! Is their salutation.

Manegete afoye236, Grains enough.

Crocow afoye, Hens enough.

Zeramme afoye, Have you enough?

Begge sacke, Give me a knife.

Begge come, Give me bread.

Borke, Silence!

Contrecke, You lie!

Veede, Put forth, or empty.

Brekeke, Row!

Diago, or dabo, Captain, or chief.

Towards night on the 18th, while sailing along the coast, we fell in with some boats or canoes, when the natives expressed by signs that we were abreast of a river where we might have grains, but we did not think it right to stop there, lest other ships might get before us. This river has three great rocks and five small ones lying before it, with one great tree and a small one close by the river, which exceed all the rest in height. This night we proceeded 10 leagues along the coast. About noon of the 19th, while proceeding along shore, three boats came off to tell us we might have grains, and brought some to shew, but we did not choose to stop. Continuing our course we anchored at night, having run this day 10 leagues. On the 20th as the Hind had come to anchor near us among some rocks and foul ground, she lost a small anchor. While passing along shore about noon a negro came off to us as before, offering grains if we would go on shore, and where we anchored at night another brought us a similar intimation, besides which a fire was kindled on shore, as if indicating where we might land, which was likewise done on other parts of the coast when they saw us anchored. Wherever we happened to anchor on this coast from our first watering place, we always found the tide [of flood?] running to the westwards, and saw many rocks close along shore, many others being a league out to sea. This day we ran 12 leagues. The 21st though we sailed all day with a brisk gale, yet so strong were the tides against us that we were only able to make out 6 leagues. This day likewise some negroes came off to us, offering to deal in grains if we would land. The 22d we ran all day and night to a double point called Cabo das Palmas237.

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232

That is grains of paradise, so the Italians called Guinea pepper when they first saw it, not knowing what it was. We took the name from them, and hence came the name of the Grain Coast-Astl. I. 152, a.

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233

Margarits may possibly have been mock pearl beads; the manels or manellios were bracelets of some kind. –E.

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234

This latitude would bring us to a river about half way between the Grand Sesters and Cape Palmas; but which does not agree with the former circumstances, as they could hardly have been so far to the S.E. without seeing Cape Palmas. The river Sangwin, which we have before supposed might be the St Vincent, is in lat. 5° 20' N. almost a degree farther north. –E.

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235

The text here is probably corrupt. The direct off-shore wind on the grain coast of Africa is N.E. The wind at N.N.W. certainly is in some degree off-shore, but very obliquely; and the wind at east is more direct from shore. –E.

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236

In some maps the grain coast is named Malaguete, probably from this word, and consequently synonimous with the ordinary name. It is likewise called the Windward coast. –E.

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237

Reckoning the course run as expressed in the text, the distance measured back from Cape Palmas brings us very nearly to Sangwin for the river St Vincent of Towerson, as formerly conjectured. –E.