To speak somewhat more of Ethiopia, although there are many nations called Ethiopians, yet is Ethiopia chiefly divided into two parts, one of which being a great and rich region, is called Ethiopia sub Egypto, or Ethiopia to the south of Egypt. To this belongs the island of Meroe, which is environed by the streams of the Nile. In this island women reigned in ancient times, and, according to Josephus, it was some time called Sabea, whence the queen of Saba went to Jerusalem to listen to the wisdom of Solomon. From thence, towards the east and south, reigneth the Christian emperor called Prester John, by some named Papa Johannes, or as others say Pean Juan, signifying Great John, whose empire reaches far beyond the Nile, and extends to the coasts of the Red Sea and of the Indian ocean. The middle of this region is almost in 66 degrees of E. longitude, and 12 degrees of N. lat.216 About this region dwell the people called Clodi, Risophagi, Axiuntiae, Babylonii, Molili, and Molibae. After these is the region called Trogloditica, the inhabitants of which dwell in caves and dens, instead of houses, and feed upon the flesh of serpents, as is reported by Pliny and Diodorus Siculus, who allege, that instead of language, they have only a kind of grinning and chattering. There are also people without heads, called Blemines, having their eyes and mouths in their breast. Likewise Strucophagi, and naked Gamphasantes; satyrs also, who have nothing of human nature except the shape. Oripei likewise, who are great hunters, and Mennones. Here also is Smyrnophora, or the region of myrrh; after which is Azania, producing many elephants.217 A great portion of the eastern part of Africa beyond the equinoctial line is in the kingdom of Melinda, the inhabitants of which have long been in use to trade with the nations of Arabia, and whose king is now allied to the king of Portugal, and pays tribute to Prester John.

The other, or interior Ethiopia, being a region of vast extent, is now only somewhat known upon the sea-coast, but may be described as follows. In the first place, towards the south of the equator, is a great region of Ethiopians, in which are white elephants, tigers, (lions) and rhinoceroses. Also a region producing plenty of cinnamon, which lies between the branches of the Nile. Also the kingdom of Habesch or Habasia,218 a region inhabited by Christians, on both sides of the Nile. Likewise those Ethiopians called Ichthyophagi, or who live only on fish, who were subdued in the wars of Alexander the Great219. Also the Ethiopians called Rapsii and Anthropophagi, who are in use to eat human flesh, and inhabit the regions near the mountains of the moon. Gazatia is under the tropic of Capricorn; after which comes the front of Africa, and the Cape of Good Hope, past which they sail from Lisbon to Calicut: But as the capes and gulfs, with their names, are to be found on every globe and chart, it were superfluous to enumerate them here.

Some allege that Africa was so named by the Greeks, as being without cold; the Greek letter alpha signifying privation, void of, or without, and phrice signifying cold; as, although it has a cloudy and tempestuous season instead of winter, it is yet never cold, but rather smothering hot, with hot showers, and such scorching winds, that at certain times the inhabitants seem as if living in furnaces, and in a manner half ready for purgatory or hell. According to Gemma Phrisius, in certain parts of Africa, as in the greater Atlas, the air in the night is seen shining with many strange fires and flames, rising as it were as high as the moon, and strange noises are heard in the air, as of pipes, trumpets, and drums, which are caused perhaps by the vehement motions of these fiery exhalations, as we see in many experiments wrought by fire, air, and wind. The hollowness also, and various reflections and breakings of the clouds, may be great causes thereof, besides the great coldness of the middle region of the air, by which these fiery exhalations, when they ascend there, are suddenly driven back with great force. Daily experience teaches us, by the whizzing of a burning torch, what a noise fire occasions in the air, and much more so when it strives and is inclosed with air, as seen in guns; and even when air alone is inclosed, as in organ pipes and other wind instruments: For wind, according to philosophers, is nothing but air vehemently moved, as when propelled by a pair of bellows, and the like.

Some credible persons affirm that, in this voyage to Guinea, they felt a sensible heat in the night from the beams of the moon; which, though it seem strange to us who inhabit a cold region, may yet reasonably have been the case, as Pliny writes that the nature of stars and planets consists of fire, containing a spirit of life, and cannot therefore be without heat. That the moon gives heat to the earth seems confirmed by David, in the 121st psalm, where, speaking of such men as are defended from evils by the protection of God, he says, "The sun shall not burn thee by day, neither the moon by night220." They said likewise, that in some parts of the sea they saw streams of water, which they call spouts, falling out of the air into the sea, some of them being as large as the pillars of churches; insomuch that, when these fall into ships, they are in great danger of being sunk. Some allege these to be the cataracts of heaven, which were all opened at Noah's flood: But I rather consider them to be those fluxions and eruptions said by Aristotle, in his book de Mundo, to happen in the sea. For, speaking of such strange things as are often seen in the sea, he writes thus: "Oftentimes also, even in the sea are seen evaporations of fire, and such eruptions and breaking forth of springs, that the mouths of rivers are opened. Whirlpools and fluxions are caused of such other vehement motions, not only in the midst of the sea, but also in creeks and straits. At certain times also, a great quantity of water is suddenly lifted up and carried about by the moon," &c. From these words of Aristotle it appears, that such waters are lifted up at one time in one place, and suddenly fall down again in another place at another time. To this also may be referred what Richard Chancellor told me, as having heard from Sebastian Cabot, as far as I remember, either on the coast of Brazil or of the Rio de la Plata, that his ship or pinnace was suddenly lifted from the sea and cast upon the land, I know not how far. Which, and other strange and wonderful works of nature considered, and calling to remembrance the narrowness of human knowledge and understanding, compared with her mighty power, I can never cease to wonder, and to confess with Pliny, that nothing is impossible to nature, whose smallest power is still unknown to man.

Our people saw and considered many things in this voyage that are worthy of notice, and some of which I have thought fit to record, that the reader may take pleasure, both in the variety of these things, and in the narrative of the voyage. Among other matters respecting the manners and customs of these people, this may seem strange, that their princes and nobles are in use to pierce and wound their skins in such way as to form curious figures upon it, like flowered damask, which they consider as very ornamental221. Although they go in a manner naked, yet many of them, and the women especially, are almost loaded with collars, bracelets, rings, and chains, of gold, copper, or ivory. I have seen one of their ivory armlets weighing 38 ounces, which was worn by one of their women on her arm. It was made of one piece of the largest part of an elephant's tooth, turned and somewhat carved, having a hole through which to pass the hand. Some have one on each arm and one on each leg, and though often so galled by them as to be almost lame, they still persist to use them. Some wear great shackles on their legs of bright copper, and they wear collars, bracelets, garlands, and girdles of certain blue stones, resembling beads. Some also of their women wear upon their arms a kind of fore-sleeves222, made of plates of beaten gold. They wear likewise rings on their fingers made of gold wire, having a knot or wreath, like those which children make on rush rings. Among other golden articles bought by our men, were some dog-collars and chains.

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216

Reckoning the longitude from the island of Ferro, the middle of Abyssinia is only in about 52° 30' E. and as Ferro is 18° W. from Greenwich, that coincides with 34° 30' E. as the longitude is now reckoned by British geographers. –E.

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217

It is impossible, in the compass of a note, to enter into any commentary on this slight sketch of the ancient geography of eastern Africa. –E.

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218

It is strange that Habasia or Abyssinia, inhabited by Christians, should thus be divided from the empire of Prester John. –E.

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219

The Icthyophagi of Alexander dwelt on the oceanic coast of Persia, now Mekran, between the river Indus and the Persian gulf, not in Ethiopia. –E.

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220

In our present version the word smite is used instead of burn. But the quotation in the text is a literal translation from the Latin vulgate, and agrees with the older English version, still used in the Book of Common Prayer. –E.

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221

Now well known under the name of tatooing. –E.

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222

Sleeves for the fore-arms, or from the elbow to the wrist. –E.