If I am not deceived, this island of Socotora was in ancient times named Dioscorides, and had a city of the same name, as appears in the sixth table of Asia by Ptolemy: But by the situation which he has given it, he appears to have had bad information from navigators263. The Socotorians are Christians, their ancestors as they say having been converted by the holy apostle Thomas. The island has many churches, in which there is no oracle264 except the cross of Christ. They pray in the Chaldean tongue; and are very ignorant, but as I was informed they are desirous of being instructed in the doctrines and ceremonies of the Romish church, which they confess to be alone good and worthy of being followed. The men have names like us, as John, Peter, Andrew, &c. that of the women being generally Mary. The manner of life of these people is singular, as they have no king, governor, prelate, or other person in authority, but live in a manner like wild beasts, without any rule, or order of justice or policy265.
In the whole island there is no city or great town, and most of the people dwell in caves, though some have small thatched cottages, separated from each other, more savage than pastoral. Their food is flesh and wild dates, and their drink chiefly milk, as they taste water but seldom. They are much devoted to the cross, and you will hardly meet a single individual without one hanging from the neck. Their dispositions are good; their persons tall and straight, their faces comely but swarthy, the women being somewhat fairer, and of very honest behaviour. They have no arms either of defence or offence, except very short swords of dead iron. The men go entirely naked, except a clout of a certain cloth called Cambolis, a considerable quantity of which is manufactured in the island. The country is very poor, and produces no other merchandise than verdigris266 and sanguis draconis; but the verdigris is in great abundance, and is esteemed above all. All the island is mountainous, and breeds abundance of all kinds of cattle like those of Europe. There is no wheat or rice or other provisions of that kind, which I believe is not the fault of the ground, but owing to want of skill and industry in the people; as the land within the external mountains is fresh, and hath many vallies and plains, very convenient for culture. They have no manner of navigation, neither do they catch any fish, though the sea around their coast has an infinite quantity. They have very few fruit trees, among which the palm tree is chiefly esteemed, and produces a principal part of their food. The land produces all kind of garden and medicinal plants, and the mountains are covered with the herb Basil and other odoriferous herbs.
Leaving Socotora, we were very near Aden in the morning of the 27th of January 1541, which was to the north-west, distant from us about 6 leagues. The wind being from the east and fair, we sailed W.S.W. and then knew that the land we had seen the evening before, thinking it an island, was the mountain of Aden. This mountain is very high and is full of crags on every side, with some very high peaks, like the hill of Cintra, having a noble appearance. This hill descends to the sea, into which it projects a very great and long cape or promontory; on each side of which there is a deep harbour or bay, the strong city of Aden being situated on that which is to the east of the cape. In ancient times the hill was called Cabubarra, famous among navigators, and the city of Aden was then known by the name of Madoca. Within these three years, this city of Aden has fallen under the power of the Turks, being taken by the treachery of Solyman Pacha, governor of Cairo, in the following manner. At the request of the king of Cambaya and all the inhabitants of the Straits of Mecca267, the grand Turk sent the governor of Cairo, Solyman Pacha eunuch, with a great fleet of ships and gallies for India. On coming to Aden, the king and inhabitants, fearing the treachery of the Turks, refused to allow them to come into their city, but supplied them, with all kinds of provisions and necessaries. As Solyman and his soldiers shewed no resentment, the king became reassured, and after many messages and declarations of friendship on both sides, consented to an interview with the Pacha on board his galley, that they might treat respecting the conquest on which the Pacha was bound. But the king was made prisoner by Solyman on board the galley; and the Turks landing possessed themselves of the city, before the gates of which the king was hanged next day. Whereupon Solyman left a garrison to keep possession of the city, and proceeded on his voyage to Diu.
From the Cape of Guardafu on the coast of Africa, anciently called Aromata, and from the opposite promontory of Siagros or Cape Fartak in Asia, all the sea to the city of the heroes, now Suez, is called the Arabian Gulf, vulgarly the Red Sea. The distance between these two promontories may be 58 leagues. From these promontories the coast on both sides of this sea extends towards the west, nearly at the same distance, till they come to the two cities of Aden in Arabia; and Zeyla in Ethiopia or Abexi268; and from thence the two shores begin to approximate rapidly, with desert coasts and little winding, till they almost meet in the straits which are formed by two capes or promontories; that on the Arabian side being named Possidium by the ancients, but I could never learn either the ancient or modern name of that on the side of Ethiopia269. This strait between the promontories is called by the neighbouring people and those who inhabit the coasts of the Indian ocean Albabo270, which signifies the gates or mouths in the Arabic language. This strait is six leagues across, in which space there are so many islands, little islets, and rocks, as to occasion a suspicion that it was once stopped up. By those straits, sluices, and channels, there entereth so great a quantity of water, which produces so many and great creeks, bays, gulfs, and ports, and so many islands, that we do not seem to sail between two lands, but in the deepest and most tempestuous lake of the great ocean. Now returning to the mouths of the strait, which is the object of our description, we are to note that the land of Arabia at this place stretches out into the sea with a long and large point or promontory; and as there is a great nook or bay, it appears on coming from sea as if this cape were an island separate from the continent. This is what was named the promontory of Possidium by Ptolemy. Not more than a stones throw from this promontory is a small islet called the Isle of the Robones. For Roboan271in Arabic signifies a pilot, and in this isle dwell the pilots who are in use to direct ships coming from sea to the ports for which they are bound within the straits. This islet is round and quite flat, about the sixth part of a league in circuit, and the channel between it and the main land of Arabia may be crossed on foot at low water; but at one quarter-flood it becomes too deep for being waded. To seawards from this little island about a league from the coast is an island about a league and a half in length, which has a large haven on the side towards Ethiopia secure in all winds, where a large fleet of gallies may be safely harboured; but the side of this island towards Arabia has neither harbour nor landing-place272. This channel is easily sailed in the middle, steering N.W. and by W. from S.E. and by E. having 11 fathoms all through. It is all clean in every place, without flats, shoals, or any other obstruction, so that it may be passed on either side or in the middle. The whole ground is a soft coral rock, with hardly any sand. Being far within the channel, and going to seek the road or haven for shelter from the east winds which are here very strong, the depth somewhat diminishes, but is never less than 9 fathoms.
263
Don Juan omits all mention of the island of Abdal Kuria, about nine leagues E.S.E. of Socotora, with two intersposed small islands, called Las Duas Hermanas or the Two Sisters. –E.
264
Probably meaning no images or Christian idols. –E.
265
Since then they have been subdued by the Arabs. –Astl.
266
By verdigris is probably meant the Socotorine aloes.-Purch.
267
This singular expression certainly means the Red Sea, which the Arabs often call the Straits of Mecca, or more properly the Gulf of Mecca; sometimes Bahr-hejaz, or the Sea of Hejaz, one of the provinces of Arabia. –E.
268
Meaning Abassi, Abyssinia, or Habash. –E.
269
The cape on the Arabian shore is called Arrah-morah, or of St Anthony, and that on the African Jebul al Mondub, or Mandab, which signifies the Mountain of Lamentation, as formerly explained respecting Bab-al-Mandub, the name of the straits-E.
270
In Arabic Al Bab is the gate, and Al Abwah the gates. By the Turks it is called Bab Bogazi, a general name for all straits; and the babs by the English sailors.-Ast.
271
Rather Roban or Ruban.-Ast.
272
The island of Prin. –E.