While these things were going forwards, my companion heard that we were to return by the wilderness to Baatu, under the guidance of a Moal, on which he ran to Bulgai, the chief secretary, signifying to him, by signs, that he should certainly die if he went that way. On the day when we were to receive our pass, which was a fortnight after the feast of St John, 8th July, the secretary said to him; it is the pleasure of Mangu, that your companion shall return by Baatu, and as you are sick, you may remain and shall be provided in necessaries till some ambassador come, with whom you may return more easily by a way where there are villages. The friar answered "God grant the khan a long and prosperous life, I will remain." Then they brought us three garments, saying, that as we refused gold or silver, and had stayed long here, praying for the khan, he entreats that each would accept a single garment, that you may not depart empty handed.

Leaving the Leskar or moving camp of Mangu-khan, we came to Caracarum, and while we remained in the house of William Bouchier the goldsmith, my guide brought ten jascots, five of which he delivered to William, commanding him, from the khan, to expend these for the use of the friar while he remained there, and he left the other five with my interpreter for my subsistence by the way; for William had given them such instructions without my knowledge. I immediately changed one of the jascots into small money, which I distributed among the poor Christians of Caracarum. Another was spent in providing garments and other necessaries for our journey. With the third my interpreter bought several articles, of which he afterwards made some profit. The other two we expended on the road, as, after we came into Persia, sufficient necessaries were nowhere given us. William, your majestys citizen and subject, sends you a girdle set with a precious stone, which is worn in those parts as a defence against thunder and lightning, and most humbly salutes you, always commending you to God in his prayers.

My companion and I parted with tears, he remaining with master William, while I, with my interpreter, the guide, and one servant, returned to the court of Baatu, our guide having authority to take a sheep once in four days, for the sustenance of all four. From Caracarum to the court of Baatu our journey continued four months and ten days, during all which time we never saw a town, or even the appearance of a single house, except one village, in which we did not even eat bread; nor in all that time did we ever rest, except one day, when we could not get horses. We returned, for the most part, by the same kind of people through whom we had passed in going, and yet through other countries, for we went in the winter, and returned in the summer, by the higher parts of the north, except that for fifteen days journey we had to travel along a certain river among the mountains, where there was no lodging, except by the river side313. Sometimes we had to go two, or even three days, with no other food than cosmos; and at one time we were in great danger, not being able to fall in with any people, our provisions all exhausted, and our horses quite tired.

When we had travelled twenty days, I heard that the king of Armenia had passed by on his journey to the court of Mangu. In the end of August I met with Sartach, who went to Mangu, accompanied by his wives and children, and with flocks and herds; yet the bulk of the families over whom he ruled, remained between the Tanais and Etilia, or Volga. I sent my duty to him, saying that I would willingly have remained in his country, but that Mangu had ordered me to return and carry his letters. His answer was, that I must obey the will of Mangu-khan.

I then asked Coiac to return our clothes and books. "What," said he, "did you not bring them to Sartach?" I said that I had certainly brought them to Sartach, but had not given them, and put him in mind of what I had said on that former occasion. To this he answered "You say truth, and none can resist the truth. I left your goods with my father, who dwells in Saray, a new town, which Baatu has built on the eastern shore of the Volga, but our priests have some of your vestments." "If any thing please you," said I, "keep it, so that you restore my books." I requested letters from him to his father to restore my things; but he was in haste to be gone, and said that we should alight at the train of the ladies, which was near at hand, and he should send me Sartachs answer. Though I was fearful he might deceive me, yet I dared not to contend with him. Late in the evening his messenger came with two coats, seemingly all of silk, saying that Sartach had sent me these, one for myself, and that I might present the other to my king on his behalf. I answered, that I wore no such garments, but should present both to my king, in honour of his lord; and I now send both by the bearer of these letters. He delivered me also a letter for the father of Coiac, to restore all that belonged to me.

We returned to the court of Baatu on the same day on which I had departed thence the year before, being the second day after the invention of the Holy Cross, 16th September 1254; and I found our young men in health, though much afflicted with poverty. Gosset told me, they had perished for want, if the king of Armenia had not comforted them, and recommended them to Sartach, for the Tartars believed I was dead, and even asked them if they could keep oxen and milk mares; for if I had not returned, they had certainly been reduced to servitude. After this Baatu called me before him, and made the letters which Mangu-khan sends you to be interpreted to me. He likewise demanded what way I would go, whether by sea or land? I said the sea would be frozen, as whiter was approaching, and I must, therefore, go by land; and believing your majesty was still in Syria, I directed my journey to Persia, for if I had known you were in France, I would have gone through Hungary. We had to travel a month with Baatu before we could obtain a guide. At length they appointed a Jugur, who understanding I would give him nothing, and that I wished to go by Armenia, caused our letters to be made for conducting me to the soldan of Turkey, hoping he might there receive gifts. We left the moving court of Baatu fifteen days before All Saints, 16th October, and went direct southwards for Sarai, always keeping near the Volga, and there the Volga divides into three branches or arms, each almost twice as large as the branch of the Nile at Damieta. Besides these, it divides into four lesser arms, so that we had to pass seven branches of the river in boats: Upon the middle branch, is a village called Sumerkant314, without any wall, but which was besieged by the Tartars for eight years before they could gain possession, and had formerly cost the Saracens and Alani nine years; for though not fortified, it is surrounded by water. We there found a German and his wife, with whom Gosset had lived all the preceding winter, by the order of Baatu. On the east side of this river Baatu always travels, and Sartach on the west, never going farther south than this place, as there is very good grass in great abundance. Coiacs father, on receiving the letters of Sartach, restored my vestments, except a surplice, an albs, an almic trimmed with fine silk, a stole, a girdle, and a tualia adorned with gold embroidery. He gave me back, likewise, my silver plate, except the censer, and a small box for holding chrism, all of which were with the priest who attended Sartach; and he returned my books, except our ladys psalter, which he kept with my leave, as I could not deny him, for he said Sartach took great delight in it. A bible also, and an Arabian book worth thirty sultanies, were retained, and many other things which I never recovered. Sarai, and the palace of Baatu are on the east side of the river, and the valley through which the arms of the river spread abroad, is more than seven leagues in breadth.