After this we entered into the country where the court of Ken-khan used to be held, which was formerly called the country of the Naymans, who were the peculiar subjects of Prester John. Though I did not see that court till my return, I shall briefly mention what befel his son and wives. Ken-khan being dead, Baatu desired that Mangu should be khan, but I could not learn exactly the manner of Ken-khan's death. Friar Andrew says he died of the effects of a medicine, which Baatu was suspected of having procured to be given him. I heard, on the other hand, that he summoned Baatu to do him homage, who accordingly began his journey with much external pomp, but with great inward apprehensions, sending forward his brother Stichin; who, when he came to Keu-khan, and ought to have presented him with the cup, high words arose between them, and they slew one another. The widow of Stichin kept us a whole day at her house, that we might pray for her and bless her. When Ken was dead, and Mangu chosen emperor by the consent of Baatu, which was when friar Andrew was there, Siremon, the brother of Ken, at the instigation of the wife and peculiar vassals of Ken, went with a great train, as if to do homage to Mangu, but with the intention of putting him and all his court to death. When within a few days journey of the court of Mangu, one of his waggons broke down, and a servant of Mangu happened to assist the waggoner in repairing it. This man was very inquisitive into the objects of the journey, and the waggoner revealed the whole plot to him. Pretending to make very light of the matter, he went privately and took a good horse from the herd, and rode with great speed with the intelligence to the court of Mangu; who quickly assembled his forces, and placing a strong guard around his court; sent the rest against Siremon, and brought him and all his followers prisoners to court. He confessed his intentions, and he and his eldest son, with 300 noble Tartars of their party, were put to death. The ladies were also sent for who were concerned in the plot, and being beaten with burning fire-brands till they confessed, were slain likewise. Kon, the youngest son of Siremon, who was incapable of entering into the conspiracy, from his youth, was permitted to enjoy the inheritance of his father; but our guide durst not enter the house either in going or returning.

We still travelled in the high countries, trending towards the north; and on St Stephen's day, 26th December, we came to a great plain, on which not the smallest inequality was to be seen, and the next day we arrived at the court of the great Khan. While at the distance of five days, our host wanted us to have gone so far about as would have taken us fifteen day's journey, and our guide had much difficulty in being allowed to take the direct road. My opinion of this procedure in our host, was, that we might have gone by Onam and Cherule, the original residence of Zingis297. On the way, the secretary told me that Baatu, in his letters to Mangu, said that we wanted the assistance of a Tartar army against the Saracens; by which I was much astonished, as I knew the letters from your majesty required no army, and only advised the khan to be a friend to all Christians, to exalt the cross, and to be an enemy to all the enemies of the cross of Christ. And as all the interpreters were from the Greater Armenia, who greatly hated the Saracens, I feared they might have interpreted falsely to serve their own purposes. I therefore held my peace, fearing to gainsay the words of Baatu.

On our arrival at court, our guide had a large house appointed for him, and only a small cottage was given to us three, which would hardly contain our baggage, our beds, and a small fire. Many came to our guide with drink made of rice, in long necked bottles, which had no difference from the best wine, except that it smelt otherwise. We were called soon after, and examined upon our business. I answered, "That hearing Sartach had become a Christian, the king our master had sent us to him with a letter; that he had sent us to Baatu, who had sent us hither, and that he therefore ought to have assigned the cause of our being here." They then demanded if we would make peace with them. To this I answered, "That having done them no wrong, they had no cause of going to war with your majesty; that your majesty, as a just king, if you had done any wrong, would make reparation, and desire peace; but if warred against without cause, we trusted in the help of a just God." At this they seemed all astonished, constantly exclaiming, "Did you not come to make peace?" For they are so puffed up with pride, that they think the whole world should make peace with them; but if I might be suffered, I would preach war against them to the utmost of my power. I dared not deliver the true cause of my journey, lest, in so doing, I might contradict what had been written by Baatu, and therefore always said we came because he sent us.

The day following I went to the court barefooted, at which the people stared; but a Hungarian boy, who was among diem, knew our order, and told them the reason; on which a Nestorian, who was chief secretary, asked many questions at the Hungarian, and we went back to our lodgings. On our return, at the end of the court, towards the east, I saw a small house, with a little cross at top, at which I greatly rejoiced, supposing there might be some Christians there. I went in boldly, and found an altar well furnished, having a golden cloth, adorned with images of Christ, the Virgin, St John the Baptist, and two angels; the lines of their body and garments being formed with small pearls. On the altar was a large silver cross, ornamented with precious stones, and many other embroiderings; and a lamp with eight lights burned before the altar. Sitting beside the altar I saw an Armenian monk, somewhat black and lean, clad in a rough hairy coat to the middle of his leg, above which was a coarse black cloak, furred with spotted skins, and he was girded with iron under his haircloth. Before saluting the monk, we fell flat on the earth, singing Ave regina and other hymns, and the monk joined in our prayers. These being finished, we sat down beside the monk, who had a small fire before him in a pan. He told us that he had come a month before us, being a hermit in the territories of Jerusalem, who had been warned by God in a vision, to go to the prince of the Tartars. After some conversation, we went to our lodgings. Having eaten nothing that day, we made a little broth of flesh and millet for our supper. Our guide and his companions were made drunk at the court, and very little care was taken of us. Next morning the ends of my toes were so frostbit by the extreme cold of the country, that I could no longer go barefooted. From the time when the frost begins, it never ceases till May, and even then it freezes every night and morning, but thaws with the heat of the sun during the day. If they had much wind in that country during winter, as we have, nothing could live there; but they have always mild weather till April, and then the winds rise; and at that season, while we were there, the cold rising with the wind, killed multitudes of animals. In the winter little snow fell there; but about Easter, which was that year in the latter end of April, there fell so great a snow, that the streets of Caracarum were so full, it had to be carried out in carts.