Then we discovered the exact extent of our yamtschik's trick. He had let us off on fairly easy terms, getting not quite half more than his due. By the regular route, we might really have had three relays and made better time, had we been permitted. By the short cut which our wily friend had selected, but one change was possible. This left the price of two changes to be credited to his financial ability (in addition to the tea-money of gratitude, which came in at the end, all the same), and the price of the one which he would not make. And, as I was so thoughtless as not to hire him to carry away those pounds of "relay" copper, I continued to be burdened with it until I contrived to expend it on peasant manufactures. The postboy bore the reputation of being a very honest fellow, I learned,-something after the pattern of the charming cabby who drove us to Count Tolstoy's estate.
The village, like most Russian villages, was situated on a small river, in a valley. It consisted of two streets: one running parallel with the river, the other at right angles to it, on the opposite bank. The connecting bridge had several large holes in it, on the day of our arrival, which were mended, a few days later, with layers of straw and manure mixed with earth. We continued, during the whole period of our stay, to cross the bridge, instead of going round it, as we had been advised to do with Russian bridges, by Russians, in the certainty that, if we came near drowning through its fault, it would surely furnish us with an abundance of straws to catch at.
In one corner of the settlement, a petty bourgeois,-there is no other word to define him,-the son of a former serf, and himself born a serf, had made a mill-pond and erected cloth-mills. His "European" clothes (long trousers, sack coat, Derby hat) suited him as ill as his wife's gaudy silk gown, and Sunday bonnet in place of the kerchief usual with the lower classes, suited her face and bearing. He was a quiet, unassuming man, but he was making over for himself a handsome house, formerly the residence of a noble. Probably the money wherewith he had set up in business had been wrung out of his fellow-peasants in the profession of a kulak, or "fist," as the people expressively term peasant usurers.
On the other side of the river stood the church, white-walled, green-roofed, with golden cross, like the average country church, with some weather stains, and here and there a paling missing from the fence. Near at hand was the new schoolhouse, with accommodations for the master, recently erected by our host. Beyond this began the inclosure surrounding the manor house, and including the cottages of the coachmen and the steward with their hemp and garden plots, the stables and carriage houses, the rickyard with its steam threshing machine and driers, and a vast abandoned garden, as well as the gardens in use. The large brick mansion, with projecting wings, had its drawing-rooms at the back, where a spacious veranda opened upon a flower-bordered lawn, terminating in shady acacia walks, and a grove which screened from sight the peasant cottages on the opposite bank of the river. A hedge concealed the vegetable garden, where the village urchins were in the habit of pilfering their beloved cucumbers with perfect impunity, since a wholesome spanking, even though administered by the Elder of the Commune, might result in the spanker's exile to Siberia. Another instance of the manner in which the peasants are protected by the law, in their wrongs as well as their rights, may be illustrated by the case of a load of hay belonging to the owner of the estate, which, entering the village in goodly proportions, is reduced to a few petty armfuls by the time it reaches the barn, because of the handfuls snatched in passing by every man, woman, and child in the place.
No sound of the village reached us in our retreat except the choral songs of the maidens on holiday evenings. We tempted them to the lawn one night, and overcame their bashfulness by money for nuts and apples. The airs which they sang were charming, but their voices were undeniably shrill and nasal, and not always in harmony. We found them as reluctant to dance as had been the peasants at Count Tolstoy's village. Here we established ourselves for the harvest-tide.
II.
Our life at Prince X.'s estate on the Volga flowed on in a semi-monotonous, wholly delightful state of lotus-eating idleness, though it assuredly was not a case which came under the witty description once launched by Turgeneff broadside at his countrymen: "The Russian country proprietor comes to revel and simmer in his ennui like a mushroom frying in sour cream." Ennui shunned that happy valley. We passed the hot mornings at work on the veranda or in the well-filled library, varying them by drives to neighboring estates and villages, or by trips to the fields to watch the progress of the harvest, now in full swing. Such a visit we paid when all the able-bodied men and women in the village were ranged across the landscape in interminable lines, armed with their reaping-hooks, and forming a brilliant picture in contrast with the yellow grain, in their blue and scarlet raiment. They were fulfilling the contract which bound them to three days' labor for their landlord, in return for the pasturage furnished by him for their cattle. A gay kerchief and a single clinging garment, generally made of red and blue in equal portions, constituted the costume of the women. The scanty garments were faded and worn, for harvesting is terribly hard work, and they cannot use their good clothes, as at the haying, which is mere sport in comparison. Most of the men had their heads protected only by their long hair, whose sunburnt outer layer fell over their faces, as they stooped and reaped the grain artistically close to the ground. Their shirts were of faded red cotton; their full trousers, of blue-and-red-striped home-made linen, were confined by a strip of coarse crash swathed around the feet and legs to the knee, and cross-gartered with ropes. The feet of men and women alike were shod with low shoes of plaited linden bark over these cloths.
They smiled indulgently at our attempts to reap and make girdles for the sheaves,-the sickles seemed to grow dull and back-handed at our touch,-chatting with the dignified ease which characterizes the Russian peasant. The small children had been left behind in the village, in charge of the grandams and the women unfit for field labor. Baby had been brought to the scene of action, and installed in luxury. The cradle, a cloth distended by poles, like that of Peter the Great, which is preserved in the museum of the Kremlin at Moscow, was suspended from the upturned shafts of a telyega by a stiff spiral spring of iron, similar to the springs used on bird-cages. The curtain was made of the mother's spare gown, her sarafan. Baby's milk-bottle consisted of a cow's horn, over the tip of which a cow's teat was fastened. I had already seen these dried teats for sale in pairs, in the popular markets, but had declined to place implicit faith in the venders' solemn statements as to their use.
It was the season which the peasants call by the expressive title strada (suffering). Nearly all the summer work must be done together, and, with their primitive appliances, suffering is the inevitable result. They set out for the fields before sunrise, and return at indefinite hours, but never early. Sometimes they pass the night in the fields, under the shelter of a cart or of the grain sheaves. Men and women work equally and unweariedly; and the women receive less pay than the men for the same work, in the bad old fashion which is, unhappily, not yet unknown in other lands and ranks of life. Eating and sleeping join the number of the lost arts. The poor, brave people have but little to eat in any case,-not enough to induce thought or anxiety to return home. Last year's store has, in all probability, been nearly exhausted. They must wait until the grain which they are reaping has been threshed and ground before they can have their fill.