During the daytime, if he felt cooped up, Lefty pulled his new fedora low on his forehead and left the house to think. He walked down to Waterworks Park, amazed that the Americans had built such a palace to house plumbing filters and intake valves. He went down to the river and stood among the dry-docked boats. German shepherds, chained in ice-whitened yards, snarled at him. He peeked into the windows of bait shops closed for the winter. During one of these walks he passed a demolished apartment building. The façade had been torn down, revealing the inner rooms like a dollhouse. Lefty saw the brightly tiled kitchens and bathrooms hanging in midair, half-enclosed spaces whose rich colors reminded him of the sultans’ tombs, and he had an idea.
The next morning he climbed down into the basement on Hurlbut and went to work. He removed Desdemona’s spiced sausages from the heating pipes. He swept up the cobwebs and laid a rug over the dirt floor. He brought down Jimmy Zizmo’s zebra skin from upstairs and tacked it on the wall. In front of the sink he built a small bar out of discarded lumber and covered it with scavenged tiles: blue-and-white arabesques; Neapolitan checkerboard; red heraldic dragons; and local, earth-tone Pewabics. For tables, he upended cable reels and spread them with cloths. He tented bedsheets overhead, hiding the pipes. From his old connections in the rum-running business he rented a slot machine and ordered a week’s supply of beer and whiskey. And on a cold Friday night in February of 1924, he opened for business.
The Zebra Room was a neighborhood place with irregular hours. Whenever Lefty was open for business he put an icon of St. George in the living room window, facing the street. Patrons came around back, giving a coded knock—a long and two shorts followed by two longs—on the basement door. Then they descended out of the America of factory work and tyrannical foremen into an Arcadian grotto of forgetfulness. My grandfather put the Victrola in the corner. He set out braided sesame koulouria on the bar. He greeted people with the exuberance they expected from a foreigner and he flirted with the ladies. Behind the bar a stained glass window of liquor bottles glowed: the blues of English gin, the deep reds of claret and Madeira, the tawny browns of scotch and bourbon. A hanging lamp spun on its chain, speckling the zebra skin with light and making the customers feel even drunker than they were. Occasionally someone would stand up from his chair and begin to twitch and snap his fingers to the strange music, while his companions laughed.
Down in that basement speakeasy, my grandfather acquired the attributes of the barkeep he would be for the rest of his life. He channeled his intellectual powers into the science of mixology. He learned how to serve the evening rush one-man-band style, pouring whiskeys with his right hand while filling beer steins with his left, as he pushed out coasters with his elbow and pumped the keg with his foot. For fourteen to sixteen hours a day he worked in that sumptuously decorated hole in the ground and never stopped moving the entire time. If he wasn’t pouring drinks, he was refilling the koulouria trays. If he wasn’t rolling out a new beer keg, he was placing hard-boiled eggs in a wire hamper. He kept his body busy so that his mind wouldn’t have a chance to think: about the growing coldness of his wife, or the way their crime pursued them. Lefty had dreamed of opening a casino, and the Zebra Room was as close as he ever came to it. There was no gambling, no potted palms, but there was rebetika and, on many nights, hashish. Only in 1958, when he had stepped from behind the bar of another Zebra Room, would my grandfather have the leisure to remember his youthful dreams of roulette wheels. Then, trying to make up for lost time, he would ruin himself, and finally silence his voice in my life forever.
Desdemona and Sourmelina remained upstairs, raising the children. Practically speaking, this meant that Desdemona got them out of bed in the morning, fed them, washed their faces, and changed their diapers before bringing them in to Sourmelina, who by then was receiving visitors, still smelling of the cucumber slices she put over her eyelids at night. At the sight of Theodora, Sourmelina spread her arms and crooned, “Chryso fili!” —snatching her golden girl from Desdemona and covering her face with kisses. For the rest of the morning, drinking coffee, Lina amused herself by applying kohl to little Theodora’s eyelashes. When odors arose, she handed the baby back, saying, “Something happened.”
It was Sourmelina’s belief that the soul didn’t enter the body until a child started speaking. She let Desdemona worry about the diaper rashes and whooping coughs, the earaches and nosebleeds. Whenever company came over for Sunday dinner, however, Sourmelina greeted them with the overdressed baby pinned to her shoulder, the perfect accessory. Sourmelina was bad with babies but terrific with teenagers. She was there for your first crushes and heartbreaks, your party dresses and spins at sophisticated states like anomie. And so, in those early years, Milton and Theodora grew up together in the traditional Stephanides way. As once a kelimi had separated a brother and sister, now a wool blanket separated second cousins. As once a double shadow had leapt up against a mountainside, now a similarly conjoined shadow moved across the back porch of the house on Hurlbut.
They grew. At one, they shared the same bathwater. At two, the same crayons. At three, Milton sat in a toy airplane while Theodora spun the propeller. But the East Side of Detroit wasn’t a small mountain village. There were lots of kids to play with. And so when he turned four, Milton renounced his cousin’s companionship, preferring to play with neighborhood boys. Theodora didn’t care. By then she had another cousin to play with.
Desdemona had done everything she could to fulfill her promise of never having another child. She nursed Milton until he was three. She continued to rebuff Lefty’s advances. But it was impossible to do so every night. There were times when the guilt she felt for marrying Lefty conflicted with the guilt she felt for not satisfying him. There were times when Lefty’s need seemed so desperate, so pitiful, that she couldn’t resist giving in to him. And there were times when she, too, needed physical comfort and release. It happened no more than a handful of times each year, though more often in the summer months. Occasionally Desdemona had too much wine on somebody’s name day, and then it also happened. And on a hot night in July of 1927 it significantly happened, and the result was a daughter: Zoë Helen Stephanides, my Aunt Zo.
From the moment she learned that she was pregnant, my grandmother was again tormented by fears that the baby would suffer a hideous birth defect. In the Orthodox Church, even the children of closely related godparents were kept from marrying, on the grounds that this amounted to spiritual incest. What was that compared with this? This was much worse! So Desdemona agonized, unable to sleep at night as the new baby grew inside her. That she had promised the Panaghia, the All-Holy Virgin, that she would never have another child only made Desdemona feel more certain that the hand of judgment would now fall heavy on her head. But once again her anxieties were for naught. The following spring, on April 27, 1928, Zoë Stephanides was born, a large, healthy girl with the squarish head of her grandmother, a powerful cry, and nothing at all the matter with her.
Milton had little interest in his new sister. He preferred shooting his slingshot with his friends. Theodora was just the opposite. She was enthralled with Zoë. She carried the new baby around with her like a new doll. Their lifelong friendship, which would suffer many strains, began from day one, with Theodora pretending to be Zoë’s mother.