M?nnleinlaufen never ran again. But it was running again, anyway. Thanks to American ingenuity, the electors were circling Charles the Fourth again.

"Well," said Ruth, when the sounds of the bells had died away, "when you eight-year-olds kill Evil here in Nuremberg, be sure to bury it at a crossroads and drive a stake through its heart — or you just might see it again at the next full moooooooooooooooooooooooon."

3

But my unflagging optimism prevailed. Ruth consented at last to marry rne, to let me try to make her the happiest of women, despite all the ghastly things that had happened to her so far. She was a virgin, and so very nearly was I, although I was thirty-three — although, roughly speaking, half my life was over.

Oh, to be sure, I had, while in Washington, "made love," as they say, to this woman or that one from time to time. There was a WAC. There was a Navy nurse. There was a stenographer in the Department of Commerce typing pool. But I was fundamentally a fanatical monk in the service of war, war, war. There were many like me. Nothing else in life is nearly so obsessive as war, war, war.

My wedding gift to Ruth was a wood carving commissioned by me. It depicted hands of an old person pressed together in prayer. It was a three-dimensional rendering of a drawing by Albrecht D?rer, a sixteenth-century artist, whose house Ruth and I had visited many times in Nuremberg, during our courting days. That was my invention, so far as I know, having those famous hands on paper rendered in the round. Such hands have since been manufactured by the millions and are staples of dim-witted piety in gift shops everywhere.

Soon after our marriage I was transferred to Wiesbaden, Germany, outside of Frankfurt am Main, where I was placed in charge of a team of civilian engineers, which was winnowing mountains of captured German technical documents for inventions and manufacturing methods and trade secrets American industry might use. It did not matter that I knew no math or chemistry or physics — any more than it had mattered when I went to work for the Department of Agriculture that I had never been near a farm, that I had not even tended a pot of African violets on a windowsill. There was nothing that a humanist could not supervise — or so it was widely believed at the time.

Our son was born by cesarean section in Wiesbaden. Ben Shapiro, who had been my best man, and who had also been transferred to Wiesbaden, delivered the child. He had just been promoted to full colonel. In a few years Senator Joseph R. McCarthy would find that promotion to have been sinister, since it was well known that Shapiro had been a communist before the war. "Who promoted Shapiro to Wiesbaden?" he would want to know.

We named our son Walter F. Starbuck, Jr. Little did we dream that the name would become as onerous as Judas Iscariot, Jr., to the boy. He would seek legal remedy when he turned twenty-one, would have his name changed to Walter F. Stankiewicz, the name that appears over his columns in The New York Times. Stankiewicz, of course, was our discarded family name. And I must laugh now, remembering something my father once told me about his arrival at Ellis Island as an immigrant. He was advised that Stankiewicz had unpleasant connotations to American ears, that people would think he smelled bad, even if he sat in a bathtub all day long.

I returned to the United States with my little human family, to Washington, D.C., again, in the autumn of Nineteen-hundred and Forty-nine. My optimism became bricks and mortar and wood and nails. We bought the only house we would ever own, which was the little bungalow in Chevy Chase, Maryland. Ruth put on the mantelpiece the woodcarving of the praying hands by Albrecht D?rer. There were two things that had made her want to buy that house and no other, she said. One was that it had a perfect resting place for the hands. The other was a gnarled old tree that shaded the walk to our doorstep. It was a flowering crab apple tree.

Was she religious? No. She was from a family that was skeptical about all formal forms of worship, which was classified as Jewish by the Nazis. Its members would not have so classified themselves. I asked her once if she had ever sought the consolations of religion in the concentration camp.

"No," she said. "I knew God would never come near such a place. So did the Nazis. That was what made them so hilarious and unafraid. That was the strength of the Nazis," she said. "They understood God better than anyone. They knew how to make Him stay away."

I still ponder a toast Ruth gave one Christmas Eve, in Nineteen-hundred and Seventy-four or so. I was the only person to hear it — the only other person in the bungalow. Our son had not sent us so much as a Christmas card. The toast was this, and I suppose she might just as logically have given it on the day I met her in Nuremberg: "Here's to God Almighty, the laziest man in town."

Strong stuff.

Yes — and my speckled old hands were like the Albrecht D?rer hands atop my folded bedding, as I sat on my prison cot in Georgia, waiting for freedom to begin again.

I was a pauper.

I had emptied my savings account and cashed in my life-insurance policies and sold my Volkswagen and my brick bungalow in Chevy Chase, Maryland, in order to pay for my futile defense.

My lawyers said that I still owed them one hundred and twenty-six thousand dollars. Maybe so. Anything was possible.

Nor did I have glamour to sell. I was the oldest and least celebrated of all the Watergate coconspirators. What made me so uninteresting, I suppose, was that I had had so little power and wealth to lose. Other co-conspirators had taken belly-whoppers from the tops of church steeples, so to speak. When I was arrested, I was a man sitting on a three-legged stool in the bottom of a well. All they could do to me was to saw off the legs of my little stool.

Not even I cared. My wife had died two weeks before they took me away, and my son no longer spoke to me. Still — they had to put handcuffs on me. It was the custom.

"Your name?" the police sergeant who booked me had asked.

I was impudent with him. Why not? "Harry Houdini," I replied.

A fighter plane leaped up from the tip of a nearby runway, tore the sky to shreds. It happened all the time.

"At least I don't smoke anymore," I thought.

President Nixon himself commented one time on how much I smoked. It was soon after I came to work for him — in the spring of Nineteen-hundred and Seventy. I was summoned to an emergency meeting about the shooting to death of four antiwar protesters at Kent State University by members of the Ohio National Guard. There were about forty other people at the meeting. President Nixon was at the head of the huge oval table, and I was at the foot. This was the first time I had seen him in person since he was a mere congressman — twenty years before. Until now he had no wish to see his special advisor on youth affairs. As things turned out, he would never want to see me again.

Virgil Greathouse, the secretary of health, education, and welfare, and reputedly one of the President's closest friends, was there. He would begin serving his prison term on the same day I completed mine. Vice-President Spiro T. Agnew was there. He would eventually plead nolo contendere to charges of accepting bribes and evading income taxes. Emil Larkin, the President's most vindictive advisor and dreaded hatchet man, was there. He would eventually discover Jesus Christ as his personal Savior as the prosecutors were about to get him for obstruction of justice and perjury. Henry Kissinger was there. He had yet to recommend the carpet-bombing of Hanoi on Christmas Day. Richard M. Helms, head of the C.I. A., was there. He would later be reprimanded for lying under oath to Congress. H.R. Haldeman and John D. Ehrlichman and Charles W. Colson and John N. Mitchell, the attorney general, were there. They, too, would be jailbirds by and by.