I had been up all the previous night, drafting and redrafting my suggestions as to what the President might say about the Kent State tragedy. The guardsmen, I thought, should be pardoned at once, and then reprimanded, and then discharged for the good of the service. The President should then order an investigation of National Guard units everywhere, to discover if such civilians in soldiers' costumes were in fact to be trusted with live ammunition when controlling unarmed crowds. The President should call the tragedy a tragedy, should reveal himself as having had his heart broken. He should declare a day or perhaps a week of national mourning, with flags flown at half-mast everywhere. And the mourning should not be just for those who died at Kent State, but for all Americans who had been killed or crippled in any way, directly or indirectly, by the Vietnam War. He would be more deeply resolved than ever, of course, to press the war to an honorable conclusion.

But I was never asked to speak, nor afterward could I interest anyone in the papers in my hand.

My presence was acknowledged only once, and then only as the butt of a joke by the President. I was so nervous as the meeting wore on that I soon had three cigarettes going all at once, and was in the process of lighting a fourth.

The President himself at last noticed the column of smoke rising from my place, and he stopped all business to stare at me. He had to ask Emil Larkin who I was.

He then gave that unhappy little smile that invariably signaled that he was about to engage in levity. That smile has always looked to me like a rosebud that had just been smashed by a hammer. The joke he made was the only genuinely witty comment I ever heard attributed to him. Perhaps that is my proper place in history — as the butt of the one good joke by Nixon.

"We will pause in our business," he said, "while our special advisor on youth affairs gives us a demonstration of how to put out a campfire."

There was laughter all around.

4

A door in the prison dormitory below me opened and banged shut, and I supposed that Clyde Carter had come for me at last. But then the person began to sing "Swing Low, Sweet Chariot" as he clumped up the stairway, and I knew he was Emil Larkin, o ice President Nixon's hatchet man. This was a big man, goggle-eyed and liver-lipped, who had been a middle linebacker for Michigan State at one time. He was a disbarred lawyer now, and he prayed all day long to what he believed to be Jesus Christ. Larkin had not been sent out on a work detail or assigned any housekeeping task, incidentally, because of what all his praying on hard prison floors had done to him. He was crippled in both legs with housemaid's knee.

He paused at the top of the stairs, and there were tears in his eyes. "Oh, Brother Starbuck," he said, "it hurt so bad and it hurt so good to climb those stairs."

"I'm not surprised," I said.

"Jesus said to me," he went on, " 'You have one last chance to ask Brother Starbuck to pray with you, and you've got to forget the pain it will cost you to climb those stairs, because you know what? This time Brother Starbuck is going to bend those proud Harvard knees, and he's going to pray with you.' "

"I'd hate to disappoint Him," I said.

"Have you ever done anything else?" he said. "That's all I used to do: disappoint Jesus every day."

I do not mean to sketch this blubbering leviathan as a religious hypocrite, nor am I entitled to. He had so opened himself to the consolations of religion that he had become an imbecile. In my time at the White House I had feared him as much as my ancestors must have feared Ivan the Terrible, but now I could be as impudent as I liked with him. He was no more sensitive to slights and jokes at his expense than a village idiot.

May I say, further, that on this very day Emil Larkin puts his money where his mouth is. A wholly-owned subsidiary of my division here at RAMJAC, Heartland House, a publisher of religious books in Cincinnati, Ohio, published Larkin's autobiography, Brother, Won't You Pray with Me?, six weeks ago. All of Larkin's royalties, which could well come to half a million dollars or more, excluding motion-picture and paperback rights, are to go to the Salvation Army.

"Who told you where I was?" I asked him. I was sorry he had found me. I had hoped to get out of prison without his asking me to pray with him one last time.

"Clyde Carter," he said.

This was the guard I had been waiting for, the third cousin to the President of the United States. "Where the heck is he?" I said.

Larkin said that the whole administration of the prison was in an uproar, because Virgil Greathouse, the former secretary of health, education, and welfare and one of the richest men in the country, had suddenly decided to begin serving his sentence immediately, without any further appeals, without any further delay. He was very probably the highest-ranking person any federal prison had ever been asked to contain.

I knew Greathouse mainly by sight — and of course by reputation. He was a famous tough guy, the founder and still majority stockholder in the public relations film of Great-house and Smiley, which specialized in putting the most favorable interpretations on the activities of Caribbean and Latin American dictatorships, of Bahamian gambling casinos, of Liberian and Panamanian tanker fleets, of several Central Intelligence Agency fronts around the world, of gangster-dominated unions such as the International Brotherhood of Abrasives and Adhesives Workers and the Amalgamated Fuel Handlers, of international conglomerates such as RAMJAC and Texas Fruit, and on and on.

He was bald. He was jowly. His forehead was wrinkled like a washboard. He had a cold pipe clamped in his teeth, even when he sat on a witness stand. I got close enough to him one time to discover that he made music on that pipe. It was like the twittering of birds. He entered Harvard six years after I graduated, so we never met there. We made eye-contact only once at the White House — at the meeting where I made a fool of myself by lighting so many cigarettes. I was just a little mouse from the White House pantry, as far as he was concerned. He spoke to me only once, and that was after we were both arrested. We came together accidentally in a courthouse corridor, where we were facing separate arraignments. He found out who I was and evidently thought I might have something on him, which I did not. So he put his face close to mine, his eyes twinkling, his pipe in his teeth, and he made me this unforgettable promise: "You say anything about me, Buster, and when you get out of jail you'll be lucky to get a job cleaning toilets in a whorehouse in Port Said."

It was after he said that, that I heard the birdcalls from his pipe.

Greathouse was a Quaker, by the way — and so was Richard M. Nixon, of course. This was surely a special bond between them, one of the things that made them best of friends for a while.

Emil Larkin was a Presbyterian.

I myself was nothing. My father had been secretly baptized a Roman Catholic in Poland, a religion that was suppressed at the time. He grew up to be an agnostic. My mother was baptized a Greek Orthodox in Lithuania, but became a Roman Catholic in Cleveland. Father would never go to church with her. I myself was baptized a Roman Catholic, but aspired to my father's indifference, and quit going to church when I was twelve. When I applied for admission to Harvard, old Mr. McCone, a Baptist, told me to classify myself as a Congregationalist, which I did.

My son is an active Unitarian, I hear. His wife told me that she was a Methodist, but that she sang in an Episcopal Church every Sunday for pay. Why not?

And on and on.

Emil Larkin, the Presbyterian, and Virgil Greathouse, the Quaker, had been thick as thieves back in the good old days. They had not only dominated the burglaries and the illegal wiretaps and the harassment of enemies by the Internal Revenue Service and so on, but the prayer breakfasts, as well. So I asked Larkin now how he felt about the reunion in prospect.