I recall a discussion of a daring magazine article that appeared at that time. It told of the frequency of sexual intercourse by American males in various professions and trades. Firemen were the most ardent, making love ten times a week. College professors were the least ardent, making love once a month. And a classmate of mine, who, as it happened, would actually be killed in the Second World War, shook his head mournfully and said, "Gee — I'd give anything to be a college professor."

The shocking song, then, may really have been a way of honoring the powers of women, of dealing with the fears they inspired. It might properly be compared with a song making fun of lions, sung by lion hunters on a night before a hunt. The words were these:

Sally in the garden,

Sifting cinders,

Lifted up her leg

And farted like a man.

The bursting of her bloomers

Broke sixteen winders.

The cheeks of her ass went —

Here the singers, in order to complete the stanza, were required to clap three times.

2

My official title in the Nixon White House, the job I was holding when I was arrested for embezzlement, perjury, and obstruction of justice, was this: the President's special advisor on youth affairs. I was paid thirty-six thousand dollars a year. I had an office, but no secretary, in the subbasement of the Executive Office Building, directly underneath, as it happened, the office where burglaries and other crimes on behalf of President Nixon were planned. I could hear people walking overhead and raising their voices sometimes. On my own level in the subbasement my only companions were heating and air-conditioning equipment and a Coca-Cola machine that only I knew about, I think. I was the only person to patronize that machine.

Yes, and I read college and high-school newspapers and magazines, and Rolling Stone and Crawdaddy, and anything else that claimed to speak for youth. I catalogued political statements in the words of popular songs. My chief qualification for the job, I thought, was that I myself had been a radical at Harvard, starting in my junior year. Nor had I been a dabbler, a mere parlor pink. I had been cochairman of the Harvard chapter of the Young Communist League. I had been cochairman of a radical weekly paper, The Bay State Progressive. I was in fact, openly and proudly, a card-carrying communist until Hitler and Stalin signed a non-aggression pact in Nineteen-hundred and Thirty-nine. Hell and heaven, as I saw it, were making common cause against weakly defended peoples everywhere. After that I became a cautious believer in capitalistic democracy again.

It was once so acceptable in this country to be a communist that my being one did not prevent my winning a Rhodes Scholarship to Oxford after Harvard, and then landing a job in Roosevelt's Department of Agriculture after that. What could be so repulsive after all, during the Great Depression, especially, and with yet another war for natural wealth and markets coming, in a young man's belief that each person could work as well as he or she was able, and should be rewarded, sick or well, young or old, brave or frightened, talented or imbecilic, according to his or her simple needs? How could anyone treat me as a person with a diseased mind if I thought that war need never come again — if only common people everywhere would take control of the planet's wealth, disband their national armies, and forget their national boundaries; if only they would think of themselves ever after as brothers and sisters, yes, and as mothers and fathers, too, and children of all other common people — everywhere. The only person who would be excluded from such friendly and merciful society would be one who took more wealth than he or she needed at any time.

And even now, at the rueful age of sixty-six, I find my knees still turn to water when I encounter anyone who still considers it a possibility that there will one day be one big happy and peaceful family on Earth — the Family of Man. If I were this very day to meet myself as I was in Nineteen-hundred and Thirty-three, I would swoon with pity and respectfulness.

So my idealism did not die even in the Nixon White House, did not die even in prison, did not die even when I became, my most recent employment, a vice-president of the Down Home Records Division of The RAMJAC Corporation.

I still believe that peace and plenty and happiness can be worked out some way. I am a fool.

When I was Richard M. Nixon's special advisor on youth affairs, from Nineteen-hundred and Seventy until my arrest in Nineteen-hundred and Seventy-five, smoking four packs of unfiltered Pall Malls a day, nobody ever asked me for facts or opinions or anything. I need not even have come to work, and I might have spent my time better in helping my poor wife with the little interior-decorating business she ran out of our right little, tight little brick bungalow out in Chevy Chase, Maryland. The only visitors I ever had to my subterranean office, its walls golden-brown with cigarette tars, were the President's special burglars, whose office was above mine. They suddenly realized one day, when I had a coughing fit, that somebody was right below them, and that I might be able to hear their conversations. They performed experiments, with one of them yelling and stamping upstairs, and another one listening in my office. They satisfied themselves at last that I had heard nothing, and was a harmless old poop, in any event. The yeller and stamper was a former Central Intelligence Agency operative, a writer of spy thrillers, and a graduate of Brown University. The listener below was a former agent of the Federal Bureau of Investigation, a former district attorney, and a graduate of Fordham University. I myself, as I may have said already, was a Harvard man.

And this Harvard man, knowing full well that everything he wrote would be shredded and baled with all the rest of the White House wastepaper, unread, still turned out some two hundred or more weekly reports on the sayings and doings of youth, with footnotes, bibliographies, and appendices and all. But the conclusions implied by my materials changed so little over the years that I might as well have simply sent the same telegram each week to limbo. It would have said this:

YOUNG PEOPLE STILL REFUSE TO SEE THE OBVIOUS IMPOSSIBILITY OF WORLD DISARMAMENT AND ECONOMIC EQUALITY. COULD BE FAULT OF NEW TESTAMENT (QUOD VIDE).

WALTER F. STARBUCK

PRESIDENT'S SPECIAL ADVISOR

ON YOUTH AFFAIRS

At the end of every futile day in the subbasement I would go home to the only wife I have ever had, who was Ruth — waiting for me in our little brick bungalow in Chevy Chase, Maryland. She was Jewish, which I am not. So our only child, a son who is now a book reviewer for The New York Times, is half-Jewish. He has further confused racial and religious matters by marrying a black nightclub singer, who has two children by a former husband. The former husband was a nightclub comedian of Puerto Rican extraction named Jerry Cha-cha Rivera, who was shot as an innocent bystander during the robbery of a RAMJAC carwash in Hollywood. My son has adopted the children, so that they are now legally my grandchildren, my only grandchildren.

Life goes on.

My late wife Ruth, the grandmother of these children, was born in Vienna. Her family owned a rare-book store there — before the Nazis took it away from them. She was six years younger than I. Her father and mother and two siblings were killed in concentration camps. She herself was hidden by a Christian family, but was discovered and arrested, along with the head of that family, in Nineteen-hundred and Forty-two. So she herself was in a concentration camp near Munich, finally liberated by American troops, for the last two years of the war. She herself would die in her sleep in Nineteen-hundred and Seventy-four — of congestive heart failure, two weeks before my own arrest. Whither I went, and no matter how clumsily, there did my Ruth go — as long as she could. If I marveled at this out loud, she would say, "Where else could I be? What else could I do?"