“That Deborah Mercier, she's some piece of work.”
We left the table and moved into the bar. Angel, I couldn't help but notice, was still wearing the red boots, to which he had added a pair of substandard chinos and a white shirt with a twisted seam. He caught me looking at the shirt and smiled happily.
“TJ Maxx,” he said. “Got me a whole new wardrobe for fifty-nine ninety-five.”
“Pity you didn't climb into it and throw yourself in the sea,” I replied.
They ordered beers, and a club soda for me. We were the only people in the bar.
“So what now?” asked Louis.
“Tomorrow night we pay a long overdue visit to the Fellowship,” I replied.
“And until then?”
Outside, the trees whispered and the waves broke whitely on Crescent Beach. I could see the lights of Old Orchard floating in the darkness like the glowing lures of strange, unseen sea creatures moving through the depths of black oceans. They called me to them, these echoes of the past, of my childhood and of my youth.
Like those nightmarish, colorless predators, the past could devour you if you weren't careful. It had consumed Grace Peltier, its dead hand reaching up from the mud and silt of a lake in northern Maine and pulling her down. Grace, Curtis, Jack Mercier: all of them linked together by the dreams, disappearance, and eventual exhumation of the Aroostook Baptists. Grace wasn't even born when they vanished, yet part of her had always been buried with them, and her short life had been blighted by the mystery of their disappearance.
Now, a misstep, a minor accident, had revealed the truth about their end. They had emerged into the world, breaking through the thin crust that separated present from past, life from death.
And I had seen them.
“I'm going north,” I said. “Somehow, this is all connected with the Aroostook Baptists. I want to see the place where they died.”
Louis looked at me. Beside him, Angel was silent.
It was happening again, and they knew it.
THE SEARCH FOR SANCTUARY
Extract from the postgraduate thesis of Grace Peltier…
The precise nature and extent of Lyall and Elizabeth's relationship must remain, perforce, largely unknown, but it is reasonable to assume that it included a significant element of sexual attraction. Elizabeth was a pretty woman, aged thirty-five at the time she joined the community. It is hard to find early pictures of her in which she is not smiling, although later photographs find her a more somber presence beside the unsmiling form of her husband, Frank. Elizabeth came from a small, poor family but appears to have been a bright young woman who, in a more enlightened (or liberal) community, and under less constrained financial circumstances, might have been given the space that she needed to grow. Instead, she made her match with Frank Jessop, fifteen years her senior but with some land and money to his name. It does not appear to have been a particularly happy union, and Frank was troubled with ill health in the years following the birth of their first child, James, which created a further rift between husband and wife.
Lyall Kellog was two years Elizabeth's junior and seventeen years younger than her own husband. Pictures that remain of Lyall show him to have been a stocky individual of medium height with slightly blunt features-in other words, by no means a conventionally handsome man. From all accounts he seems to have been quite happily married, and Elizabeth Jessop must have exerted an unusually strong influence for him not only to risk his marriage and the wrath of the Reverend Faulkner but to contravene his own strong religious beliefs.
Those who knew Lyall recall him as a gentle, almost sensitive man who could argue what sometimes seemed to others to be obscure points of religious belief with those considerably more educated than himself. He owned a large number of biblical tracts and commentaries, and was prepared to travel for a day to listen to a particularly notable speaker. It was on one of these trips that he first encountered the Reverend Faulkner.
Meanwhile, Faulkner's grip on the community had tightened by November 1963. Like Sandford before him, he demanded absolute obedience and forbade any contact with those outside the community, except for one period in the first weeks of winter when he asked each family to write to relatives in order to solicit donations of food, clothes, and money. Since most of the families were estranged from their own relatives, these letters proved largely useless, although Lena Myers did send a small sum of money.
The only relative to attempt to contact members of the community directly was a cousin of Katherine Cornish. He brought a sheriff's deputy to the settlement, fearing that some harm had befallen his kinfolk. Katherine Cornish was permitted a brief meeting with him, under Faulkner's supervision, to ease his fears. According to Elizabeth Jessop, the Cornish family was then punished by being forced to spend the night in an unheated barn, praying constantly. When they fell asleep, they were awakened by cold water thrown on them by “Adam,” Leonard Faulkner.
Letter from Elizabeth Jessop to her sister, Lena Myers, dated November 1963 (used by kind permission of the estate of Lena Myers)
Dearest Lena,
Thank you for your generosity. I am sorry I have not written sooner like I promised but things are hard here. I feel like Frank is watching me all the time and waiting for me to make a mistake. I don't think he knows for sure but I guess maybe I have been acting different.
I still see L. when I can. Lena, I have been with him again. I have prayed to God to aid me, but so help me I see him in my dreams and I want him. I feel like this cannot end well but I am powerless to stop it. It has been a long time, Lena, since a man touched me like that. Now that I have tasted the fruit I want no other. I hope that you understand.
There is bad feeling among the pilgrims. Some of them have been talking against Preacher Faulkner because of his ways. They say that he is too hard and there is even talk of asking him to return some of the money we gave him, just enough so that folks will have enough to fall back on if need be. There is trouble too with the boy and the girl. The girl has been ill, and her voice is now almost gone. She can no longer sing at suppertime, and the Preacher proposes to use some of our money to pay for a doctor for her. Laurie Perrson almost died for want of a doctor, but he will not let his own child suffer. Billy Perrson called him a hypocrite to his face.
But the boy is the worst of them. He is evil, Lena. There is no other word for him. James had a kitten. He brought it with him from Portland. It used to feed on field mice and what we could spare from our own table. It was a pretty little brown thing and he called it Jake.
Yesterday, Jake went missing. We searched the house but could find no trace of him. When the time came for James to take his daily lessons at the Preacher's house he slipped away and went looking for his kitten instead. We didn't know he had gone until Lyall heard him crying in the forest and went to see what was ailing him.
He found James standing by a shed in the woods. It used to be an old outhouse for some property that had burnt down years before and the children were told that it was out of bounds to them for fear that they might get up to badness if they were allowed near it. Lyall told me that the boy was just standing at the door to the shed, shaking and crying.