“He will burn,” I replied.

And I held him until they came for us.

THE SEARCH FOR SANCTUARY

Extract from the postgraduate thesis of Grace Peltier…

“Truth exists,” wrote the painter Georges Braque. “Only lies are invented.” Somewhere, the truth about the Aroostook Baptists remains to be discovered and written at last. All that I have tried to do is to provide a context for what occurred: the hopes that inspired the undertaking, the emotions that undermined it, and the final actions that swept it away.

In August 1964, letters were sent to relatives of each of the families who had joined Faulkner more than one year earlier. Each letter was written by the male or female parent of the family involved. Lyall Kellog wrote his family's letter; it was posted from Fairbanks, Alaska. Katherine Cornish's letter came from Johnstown, Pennsylvania; Frida Perrson's from Rochester, Minnesota; and Frank Jessop's, which assured his family that all was well with his wife and children, from Porterville, California. Each letter was undated, contained general good wishes, and added little more than that the Aroostock Baptists were no more and that the families involved had been chosen to send out the Reverend Faulkner's message to the world like the missionaries of old. Few of the relatives involved were particularly concerned. Only Lena Myers, Elizabeth Jessop's sister, persisted in the belief that something might have happened to her sister and her family. In 1969, with the permission of the landowner, she engaged a private firm of contractors to excavate sections of land on the site of the Eagle Lake community. The search revealed nothing. In 1970, Lena Myers died as a result of injuries received in a hit-and-run accident in Kennebec, Maine. No one has ever been charged in connection with her death.

No trace of the families has been found in any of the towns from which their letters originated. Their names have never been recorded. No descendants have been discovered. No further contact was ever made by them.

The truth, I feel certain, lies buried.

EPILOGUE

THIS IS A HONEYCOMB WORLD, each hollow linked to the next, each life inextricably intertwined with the lives of others. The loss of even one reverberates through the whole, altering the balance, changing the nature of existence in tiny, imperceptible ways.

I find myself returning again and again to a woman named Tante Marie Aguillard, her impossibly tiny child's voice coming to me from out of her immense form. I see her lying on a mountain of pillows in a warm, dark room in western Louisiana, the smell of the Atchafalaya drifting through the house; a shining, black shadow among shifting forms, heedless of the boundaries between the natural and the man-made as one world melts into another. She takes my hand and talks to me of my lost wife and child. They call to her, and tell her of the man who took their lives.

She has no need of light; her blindness is less an impediment than an aid to a deeper, more meaningful perception. Sight would be a distraction for her strange, wandering consciousness, for her intense, fearless compassion. She feels for them all: the lost, the vanished, the dispossessed, the frightened, suffering souls who have been violently wrenched from this life and can find no rest in their world within worlds. She reaches out to them, comforting them in their final moments so that they will not die alone, so that they will not be afraid as they pass from light into dark.

And when the Traveling Man, the dark angel, comes for her, she reaches out in turn to me, and I am with her as she dies.

Tante Marie knew the nature of this world. She roamed through it, saw it for what it was, and understood her place in it, her responsibility to those who dwelt within it and beyond. Now, slowly, I too have begun to understand, to recognize a duty to the rest, to those whom I have never known as much as to those whom I have loved. The nature of humanity, its essence, is to feel another's pain as one's own, and to act to take that pain away. There is a nobility in compassion, a beauty in empathy, a grace in forgiveness. I am a flawed man, with a violent past that will not be denied, but I will not allow innocent people to suffer when it is within my power to help them.

I will not turn my back on them.

I will not walk away.

And if, in doing these things, I can make some amends, some recompense, for the things that I have done and for all that I have failed to do, then that will be my consolation.

For reparation is the shadow cast by salvation.

I have faith in some better world beyond this one. I know that my wife and child dwell within it, for I have seen them. I know that they are safe now from the dark angels and that wherever may dwell Faulkner and Pudd and the countless others who wanted to turn life to death, they are far, far from Susan and Jennifer, and they can never touch them again.

There is rain tonight in Boston, and the glass of the window is anatomized with intricate veins traced across its surface. I wake, my knuckle still sore from the treated bite, and turn gently to feel her move close beside me. Her hand touches my neck and I know somehow that, while I have been asleep, she has been watching me in the darkness, waiting for the moment to arrive.

But I am tired, and as my eyes close again,

I am standing at the edge of the forest, and the air is filled with the howling of the hybrids. Behind me, the trees reach out to one another, and when they touch, they make a sound like children whispering. And as I listen, something moves in the shadows before me.

“Bird?”

Her hand is warm upon me, yet my skin is cold. I want to stay with her, but

I am drawn away again, for the darkness is calling me and a shape still moves through the trees. Slowly, the boy emerges, the black tape masking the lens of his glasses, his skin white. I try to walk to him but I cannot raise my feet. Behind him, other figures drift but they are walking away from us, disappearing into the forest, and soon he will join them. The wooden board has been discarded but the burn marks from the rope remain visible at his neck. He says nothing but stands watching me for a long, long time, one hand gripping the bark of the yellow birch beside him, until, at last, he too begins to recede,

“Bird,” she whispers.

fading away, moving deeper and deeper,

“I'm pregnant.”

down, down into the depths of this honeycomb world.

ACKNOWLEDGMENTS

The following books proved invaluable in the course of writing this novel:

Wrath of Angels: The American Abortion War by James Risen and Judy L. Thomas (Basic Books, 1998); Eagle Lake by James C. Ouellette (Harpswell Press, 1980); The Red Hourglass: Lives of the Predators by Gordon Grice (Allen Lane, 1998); The Book of the Spider by Paul Hillyard (Hutchinson, 1994); The Bone Lady by Mary H. Manheim (Louisiana State University Press, 1999); Maine Lighthouses by Courtney Thompson (CatNap Publications, 1996); Apocalypses by Eugen Weber (Hutchinson, 1999); The Apocalypse and the Shape of Things to Come, edited by Francis Carey (British Museum Press, 1999); and The Devil's Party by Colin Wilson (Virgin, 2000). In addition, Simpson's Forensic Medicine by Bernard Knight (Arnold, 1997) and Introduction to Forensic Sciences, second edition, edited by William G. Eckert (CRC Press, 1997), rarely left my desk.

Much of the material relating to religious movements in Maine came from Elizabeth Ring's introduction to her Directory of Churches amp; Religious Organizations in Maine, 1940 (Maine Historical Records Survey Project); “Till Shiloh Come” by Jason Stone (Down East magazine, March 1991); and “The Promised Land” by Earl M. Benson (Down East magazine, September 1953).