The next four years, up to the time of his marriage, are a blank, with some possible exceptions. An Aarn [sic] Faulkner was charged with assault in Columbia, South Carolina, in 1941, following an incident in which a prostitute named Elsa Barker was apparently pelted with rocks, sustaining injuries to her head and back. Barker failed to appear in court to give evidence, and her statement to the police being deemed unreliable, the case was dismissed. No trace of Elsa Barker was ever found again.
One other incident is worthy of note. In 1943, a family of three named Vogel from Liberty, Mississippi, went missing from their farm. They were found, two days after the search began, buried in a shallow grave one mile from their property. Quicklime had been used on the bodies. According to police reports, a young drifter had been staying with them in the days prior to their disappearance. The Vogels had taken him in because he seemed to be a religious man. None of the neighbors ever saw him or met him, but they recalled his name: Aaron. After their deaths, it was found that the Vogels were unmarried and their daughter was illegitimate. Among those questioned in the course of the investigation was Aaron Faulkner, following his apprehension at a motel in Vicksburg. He was released after three days due to lack of evidence.
(While there is no direct link between the deaths of the Vogels and the attack on, and subsequent disappearance of, the prostitute Elsa Barker, it is my contention that both incidents display signs of a violent response to perceived sexual transgression, possibly linked to sublimated sexual desire: respectively, the Vogels' unmarried relationship and the birth of their illegitimate daughter, with its echoes of Faulkner's own parentage, and the activities of Barker. I believe that Faulkner's later attempts to restrain and regulate sexual relationships at the Eagle Lake community represent a similar pattern of behavior.)
Following his marriage in 1944, Faulkner worked with a printer named George Lemberger in Richmond, Virginia, and remained with him for the next twelve years while earning a reputation as an untrained preacher. A dispute over his preaching activities, combined with allegations that Faulkner had forged Lemberger's signature on a check, eventually led to his departure from Lemberger's printing firm in early 1957, and he subsequently went north, accompanied by his wife and two children. For some time between 1958 and 1963, he eked out a living as an itinerant preacher, eventually establishing small congregations of worshipers in the Maine towns from which the original group of sixteen was drawn. He supplemented his income by working, at various times, as a printer, a laborer, and a fisherman.
Faulkner initially made his headquarters in a rooming house on Montgomery Street in Portland, Maine, owned by a cousin of the Jessops. He conducted services in the dining room, sometimes preaching to as many as thirty people. It was as a result of those first, lengthy, sermons that his reputation spread, leading to Faulkner enjoying a small but extremely devoted following.
Faulkner was not a preacher in the hellfire-and-brimstone mode. Instead, he drew his listeners to him with a tone of quiet insinuation, gradually worming his way into their consciousness. (If this description appears unnecessarily pejorative, it should be noted that the retrospective recollections of those to whom I spoke are largely negative where Faulkner is concerned. While it is clear that he exerted a great influence while he spoke, and that there were enough people willing to follow him to enable him to establish a much bigger community than the original Eagle Lake settlement, had he chosen to do so, there were many who felt an uneasiness around him.)
His wife, Louise, was by all accounts a strikingly beautiful woman, with dark hair only marginally longer than that of her husband. She did not associate with the Preacher's congregation: if he was approached after the service, she would remain standing behind him, listening to what passed between the Preacher and the supplicant, without passing comment or participating in any way. It seems to have been her constant unspeaking presence at her husband's side that made people wary of her, although two witnesses spoke of her intervening physically when her husband was accused of perpetrating acts of fraud during a healing service in Rumford, Maine, in 1963. She did so entirely in silence, but her strength and the nature of her intervention was sufficient to enable those who saw it to recall it in detail almost forty years later. Nevertheless, she always deferred to her husband and exhibited no signs of disobedience toward him, in line with fundamentalist religious doctrine.
Louise's own family, the Dautrieves, originally came from east Texas and were Southern Baptists. According to the recollection of family members, they appear to have been largely supportive of her decision to marry Faulkner, who was only nineteen when they met, regarding him as a man of good faith although he was not himself a Baptist. After their marriage there was little direct contact between Louise and her family, and surviving relatives say that there was no contact at all once she left for Eagle Lake.
Privately, most believe that she is now dead.
12
RACHEL WAS ALREADY BACK in her apartment when I returned from my encounter with Mickey Shine. She greeted me with a peck on the lips.
“You have a good day?” she asked.
Under the circumstances, “good” was probably a relative concept.
“I found out some stuff,” I replied neutrally.
“Uh-huh. Good stuff, or bad stuff?”
“Um, kind of bad, but nothing I hadn't suspected already.”
She didn't ask if I wanted to talk more about it. Sometimes it struck me forcefully that Rachel knew me very well while I hardly seemed to know her at all. I watched her open her bag and produce one of her wire-rimmed notebooks, from which she removed a single printed page.
“I don't think that what I have to tell you qualifies as good news either,” she said. “Some folks at the chemistry department examined that business card. They E-mailed me the results. I guess they thought it might be a little technical to explain over the phone.”
“And?”
“The card was infused with a fluid called cantharidin, concentrated cantharidin,” she continued. “It's sometimes used in medical procedures to produce blistering. One portion of the top right-hand corner had been lightly waxed, presumably so this Mr. Pudd could hold it without affecting his own skin. As soon you took it in your hand, your body heat and the moisture on your fingers activated the cantharidin and you started to blister.”
I thought about it for a moment.
“So he used some kind of medical product on the card,…” I began, but Rachel shook her head.
“No, I said it was used for medical purposes, but the substance on the card was a very specific form of the toxin, produced, according to the research assistant who examined it, only by ‘certain vesicating arthropods.’ It's blister beetle venom. The man who gave it to you must have harvested the venom, concentrated it, then applied it to the card.”
I recalled Mr. Pudd's smile as I held the card in my hand.
You're also irritating, but it doesn't say that on your card either.
Oh, but it does, in its way.
I also thought of Epstein, and the substance that had been injected into him.
“If he harvested beetle venom, then I suppose he could harvest other types as well?” I asked Rachel.
“Such as?”
“Spider venom, maybe?”
“I called the lab after I received the message to clarify one or two details about the procedure, so I don't see why not. As I understand it, the beetle venom could have been extracted using some form of electric shock to provoke the insect into releasing the toxin. Apparently, the harvesting of spider venom is a little trickier. The spider has to be sedated, usually by cooling it with carbon dioxide, then put under a microscope. Each time it's shocked, it produces a tiny amount of venom, which can then be collected. You can usually shock an individual spider three or four times before it has to be put out to pasture.”