Энциклопедический словарь. 1902. СПб.: Брокгауз и Эфрон, т. 35, 960 с.

Юм, Д. 1965. Трактат о человеческой природе. Сочинения в 2-х томах, т. I. M.: Мысль, 847 с.

Abe, Masao. 1982a. Emptiness Is Suchness, 203—207, in: The Buddha Eye. An Anthology of the Kyoto School (ed. by F. Franck). New York: Grossroad, 235 p. Abe, Masao. I982b. God, Emptiness, and the True Self, 61—75, in: The Buddha Eye. An Anthology of the Kyoto School (ed. by F. Franck).

Mew York: Crossroad, 235 p. Abe, Masao. I985a. Transformation in Buddhism, 1—30, in Lecture delivered at the Buddhist-Christian Theological Encounter of Vancouver School of Theology, March 22—25 (private comm.).

Abe, Masao. I985b. Zen and Western Thought (ed. by W. R. La Fleur).London: MacMillan, 308 p.

Akerberg, H. 1982. The Unio Mystica of Teresa of Avila — Two Classical Presentations in the Light of Psychology, 275—306, in: Religious Ecstasy (ed. by N. G. Holm). Stockholm: Almguist amp; Wiksell International, 306 p.

Atkins, 0. D. 1981. The Sign as a Structure of Difference: Derridian Deconstruction and Some of Its Implications, 133—147, in: R. T. D. George (ed).

Setniotic Themes. Lawrence: University of Kansas Publications, 277 p.

Barrow, J. and Tipler, F. 1986. The Anthropic Cosmological Principle. Oxford:Oxford Univer. Press, 706 p. Bateson, G. 1979. Mind and Nature. A Necessary Unity. London: Wildwood House, 238 p. Baynes K., Bohman, J. and McCarthy, T. (eds.). 1987. After Philosophy. End or Transformation? Cambridge, Mass.: The MIT Press, 488 p. Beahrs, J. O. 1982. Unity and Multiplicity: Multilevel Consciousness of Self in Hypnosis, Psychiatric Disorder and Mental Health. New York: Brunner/Masel, 238 p.

Bettelheim, B. 1983. Freud, and Man's Soul. New York: Knopf, 112 p.

Blofeld, J. 1970. The Tantric Mysticism of Tibet. New York: Dutton, 257 p.

Bohm, D. 1980. Wholeness and the Implicate Order. London: Routledge and Kegan Paul, 224 p.

Bohm, D. 1986. A New Theory of the Relationship of Mind and Body. The Journal of the American Society for Psychical Research, 80, 2, 113-135.

Bohm, D. 1987. Unfolding Meaning. A Weekend of Dialogue with David Bohm. London/New York: Ark Paperbacks, 177 p. Box, G. E. P. and Tiao, G. C. 1973. Bayesian Inference in Statistical Analysis, reading, Mass, etc.: Addison-Wesley, 588 p.

Brown, D. P. and Engler, J... 1980. The Stages of Mindfulness Meditation: A Validation Study. The Journal of Transpersonal Psychology, 12, 2, 143—192.

Budge, E. A. W. 1967. The Egyptian Book of the Dead (The Papirus of Ant). Egyptian Text, Transliteration and Translation. New York: Dover Publications, 377 p. + clii

Bunge, M. 1980. The Mind-Body Problem. A Psychobiological Approach.Oxford, etc.: Pergamon Press, 250 p.

Сарга, F. 1975 The Tao of Physics. Boulder, Colorado: Shambhala, 330р.

Сарга, F. 1983. The Turning Point. Science, Society and The Rising Culture. New York-London: Bantam Books, 464 p.

Сарга, F. 1984. A private letter to the present author.

Castaneda, C. 1974. Tales of Power. New York: Simon and Schuster, 287 p. Churchland, P. M. 1984. Matter and Consciousness. A. Contemporary Introduction to the Philosophy of Mind. London: A Bradford Book, 164 p.

Collins, S. 1982. Selfless Persons. Imagery and Thought in Theravada Buddhism. Cambridge: Cambridge University Press, 323 p.

Conze, E. 1958. Buddhist Wisdom Books. London: Allen amp; Unwin, 110 p.

Cooper, J. C. 1978. An Illustrated Encyclopaedia of Traditional Simbolism. London: Thames amp; Hudson, 207 p.

Delaney, G. 1979. Living your Dreams. San Francisco: Harper amp; Row, 232 p.

Derrida, J. 1976. Of Grammatology (transl. by G. Ch. Spivak). Baltimore-London: Johns Hopkins Univ. Press, 354 p.

Dionysius the Areopagite. 1983. The Divine Names and the Mustical Theology (translated by C. E. Rolt). London: SPCK, 223 p.

Domenach, J.-M. 1967. Le Retour du Tragigue. Paris: Ed. du Seuil, 304 p.

Eckartsberg, R. von. 1981. Maps of the Mind: The Cartography of Consciousness, 21—93, in: The Metaphors of Consciousness (ed. by R. S. Valle amp; R. von Eckartsberg). New York-London: Plenum Press, 521 p.

Existentialism from Dostoevshy to Sartre. 1956 (edited with an Introduction, Prefaces and new translation by W. Kaufmann). New York: Meridian Books, 319 p.

Fittipaldi, S. E. 1981. Human Consciousness and the Christian Mystic Teresa of Avila, 325—335, in: The Metaphors of Consciousness (ed. by R. S. Valle amp; R. von Eckartsberg). New York-London: Plenum Press, 521 p.

Flanagan, O. J., Jr. 1984. The Science of the Mind. Cambridge, Mass.: A Bradford Book, 336 p.

Frank, J. D. 1987. Psychotherapy, Retoric, and Hermeneutics: Implications for Practice and Research. Psychotherapy, 24, 3, 293—301.

Frankl, V. 1963. Man's Search for Meaning: An Introduction to Logotherapy.New York: Washington Square Press, 224 p.

Gabbard, G. O. and Twemlow, S. W. 1984. With the Eyes of the Mind. An Empirical Analysis of Out-of-Body State. New York: Praeger, 272 p.

Gadamer, H.-G. 1975. Truth and Method. New York: A Continuum book: The Seabury Press, 550 p.

Gadamer, H.-G. 1977. Philosophical Hermeneutics (translated and edited dy D. E. Linge). Berkeley: University of California Press, 243 p.

Gardner, H. 1983. Frames of Mind. The Theory of Multiple Intelligence. London: Heinemann, 438 p.

Garfield, E. 1980. Negative Science and the Outlook for the Flying Machines, 155—166, in: E. Garfield. Essays of an Information Scientist. Philadelphia, Pa.: ISI-Press, v. 3, 892 p.

Garfield, E. 1986. The Metaphor-Science Connection. Current Contents, 8, 42 (20 October), 3—10.

Gazzaniga, M. S. and LeDoux, J. E. 1978. The Integrated Mind. New York-London: Plenum Press, 168 p.

Gilson, E. 1931. Introduction a Vetude de Saint Augustin. Paris: Librairie philosophique J. Vrin, 352 p.

Gilson, E. 1969. Linguistigue et Philosophic: Essai sur les constantes philosophiques du tangage. Paris: Librairie philosophique J. Vrin, 311 p. Globus, G and Franklin, S. 1980. Prospects for the Scientific Observer of Perceptual Consciousness, 465—481, in: The Psychology of Consciousness (ed. by J. M. Davidson amp; R. J. Davidson). New York, etc.: Plenum Press, 489 p.

Gold, C. and Gold, E. 1978. Beyond Sex. Nevada City, Ca.: Inst. for the Development of the Harmonious Human Being, 184 p. Govinda Lama Anagarika. 1984. Creatve Meditation and Multi-Dimensional Consciousness. Wheaton, III.: Theosophical Publishing House,,294 p.

Graham, A. C. 1985. Reason and Spontaneity. A New Solution to the Problem of Fact and Value. London: Curzon Press, 2.36 p.

Griffin, D. R. 1985. Bohm and Whitehead on Wholeness, Freedom, Causality, and Time. Zygon, Journal of Religion and Science, 20, 2, 165—191.

Grof, S. 1976. Realms of the Human Unconscious: Observation from LSD Research. New Yorki Viking Press, 257 p.

Grof, S. 1980a. LSD-Psychotherapy. Pomona, California: Hunter House, 352 p.

Grof, S. 1980b. Realms of the Human Unconscious: Observation from LSD Research, 87—99, in: Beyond Ego. Transpersonal Dimensions in Psychology (ed. by R. N. Walsh and F. Vaughan), Los Angeles: Tarcher, 272 p.

Grof, S. 1984. Psychologic Transpersonnelle. Monaco: Rocher, 314 p.

Grof, S. 1985. Beyond the Brian. Birth, Death and Transcendence in Psychotherapy. Albany: State University of New York Press, 466 p.

Grosso, M. 1976. Some Varieties of Out-of-Body Experience. The Journal of the American Society for Psychical Research, 70, 2, 179—193. Hamilton, J. 1979. The Doppelganger Effect in the Relationship Between Joseph Conrad and Bertran Russell. International Review of PsychoAnalysis, 6, 2, 175—181.

Hanna, T. 1970. Bodies in Revolt. The Evolution-Revolution of 20-th Century Man toward The Somatic Culture of 21-st Century. New York: Holt, Rinehart amp; Winston, 308 p.