He went out without waiting for a reply. The priory had sixty employees to look after its forty-five monks, a shameful excess of servants in Philip’s opinion. People who did not have enough to do could easily become so lazy that they skimped what little work they did have, as had clearly happened to the two stable hands. It was just another example of Prior James’s slackness.
Philip walked along the west wall of the priory close, past the guesthouse, curious to see whether the priory had any visitors. But the big one-room building was cold and disused, with a windblown drift of last year’s dead leaves covering its threshold. He turned left and started across the broad expanse of sparse grass that separated the guesthouse-which sometimes lodged ungodly people and even women-from the church. He approached the west end of the church, the public entrance. The broken stones of the collapsed tower lay where they had fallen, in a big heap twice the height of a man.
Like most churches, Kingsbridge Cathedral was built in the shape of a cross. The west end opened into the nave, which formed the long stem of the cross. The crosspiece consisted of the two transepts which stuck out to the north and south either side of the altar. Beyond the crossing, the east end of the church was called the chancel, and was mainly reserved for the monks. At the farthest extremity of the east end was the tomb of Saint Adolphus, which still attracted occasional pilgrims.
Philip stepped into the nave and looked down the avenue of round arches and mighty columns. The sight further depressed his mood. It was a dank, gloomy building, and it had deteriorated since he last saw it. The windows in the low aisles either side of the nave were like narrow tunnels in the immensely thick walls. Up in the roof, the larger windows of the clerestory illuminated the painted timber ceiling only to show how badly it was fading, the apostles and saints and prophets growing dim and blending inexorably with their background. Despite the cold air blowing in-for there was no glass in the windows-a faint smell of rotting vestments tainted the atmosphere. From the other end of the church came the sound of the service of high mass, the Latin phrases spoken in a singsong voice, and the chanted responses. Philip walked down the nave. The floor had never been paved, so moss grew on the bare earth in the corners where peasant clogs and monkish sandals rarely trod. The carved spirals and flutes of the massive columns, and the incised chevrons that decorated the arches between them, had once been painted and gilded; but now all that remained were a few flakes of papery gold leaf and a patchwork of stains where the paint had been. The mortar between the stones was crumbling and falling out, and gathering in little heaps by the walls. Philip felt the familiar anger rise in him again. When people came here they were supposed to be awestruck by the majesty of Almighty God. But peasants were simple people who judged by appearances, and coming here they would think that God was a careless, indifferent deity unlikely to appreciate their worship or take note of their sins. In the end the peasants paid for the church with the sweat of their brows, and it was outrageous that they were rewarded with this crumbling mausoleum.
Philip knelt before the altar and stayed there a moment, conscious that righteous indignation was not the appropriate state of mind for a worshiper. When he had cooled down a little he rose and passed on.
The eastern arm of the church, the chancel, was divided into two. Nearest the crossing was the quire, with wooden stalls where the monks sat and stood during the services. Beyond the quire was the sanctuary that housed the tomb of the saint. Philip moved behind the altar, intending to take a place in the quire; then he was brought up short by a coffin.
He stopped, surprised. Nobody had told him that a monk was dead. But, of course, he had spoken to only three people: Paul, who was old and a little absentminded; and the two stable hands, to whom he had given no chance to make conversation. He approached the coffin to see who it was. He looked inside, and his heart missed a beat.
It was Prior James.
Philip stared openmouthed. Now everything was changed. There would be a new prior, new hope-
This jubilation was not the right response to the death of a venerable brother, no matter what his faults had been. Philip composed his face and his mind in an attitude of mourning. He studied the dead man. The prior had been white-haired and thin-faced, and he had had a stoop. Now his perpetually weary expression had gone, and instead of looking troubled and disconsolate, he seemed at peace. As Philip knelt beside the bier and murmured a prayer, he wondered if some great trouble had weighed on the old man’s heart in the latter years of his life: a sin unconfessed, a woman regretted, or a wrong done to an innocent man. Whatever it was, he would not speak of it now until the Day of Judgment.
Despite his resolution Philip could not prevent his mind from turning to the future. Prior James, indecisive, anxious and spineless, had touched the monastery with a dead hand. Now there would be someone new, someone who would discipline the lazy servants, repair the tumbledown church, and harness the great wealth of property, making the priory a powerful force for good. Philip was too excited to stay still. He got up from the coffin and walked, with a new lightness in his step, to the quire and took an empty place at the back of the stalls.
The service was being conducted by the sacrist, Andrew of York, an irascible, red-faced man who seemed permanently on the verge of apoplexy. He was one of the obedientaries, the senior officers of the monastery. His area of responsibility was everything holy: the services, the books, the sacred relics, the vestments and the ornaments, and most of all the fabric of the church building. Working under his orders were a cantor to supervise the music and a treasurer to take care of the jeweled gold and silver candlesticks, chalices and other sacred vessels. There was no one in authority over the sacrist except the prior and the sub-prior, Remigius, who was a great crony of Andrew’s.
Andrew was reading the service in his usual tone of barely controlled ire. Philip’s mind was in a turmoil, and it was some time before he noticed that the service was not proceeding in a seemly way. A group of younger monks were making a noise, talking and laughing. Philip saw that they were making fun of the old novice-master, who had fallen asleep in his place. The young monks-most of whom had been novices under the old master until quite recently, and probably still smarted from the sting of his switch-were flicking pellets of dirt at him. Each time one hit his face he would jerk and move, but would not wake up. Andrew seemed oblivious to what was going on. Philip looked around for the circuitor, the monk responsible for discipline. He was on the far side of the quire, deep in conversation with another monk, taking no notice of the service or the behavior of the youngsters.
Philip watched a moment longer. He had no patience for this kind of thing at the best of times. One of the monks seemed to be a ringleader, a good-looking lad of about twenty-one years with an impish grin. Philip saw him dip the end of his eating knife into the top of a burning candle and flick melted grease at the novice-master’s bald pate. As the hot fat landed on his scalp the old monk woke up with a yelp, and the youngsters dissolved in laughter.
With a sigh, Philip left his place. He approached the lad from behind, took him by the ear and ungently hauled him out of the quire and into the south transept. Andrew looked up from the service book and frowned at Philip as they went: he had not seen any of the commotion.
When they were out of earshot of the other monks, Philip stopped, released the lad’s ear, and said: “Name?”