III

Philip came within sight of Kingsbridge at about noon on the following day, as Archdeacon Waleran had forecast. He emerged from a wooded hillside and looked out across a landscape of lifeless, frozen fields relieved only by the occasional bare skeleton of a tree. There were no people to be seen, for in the dead of winter there was no work to do on the land. A couple of miles away across the cold countryside, Kingsbridge Cathedral stood on a rise; a huge, squat building like a tomb on a burial mound.

Philip followed the road into a dip and Kingsbridge disappeared from view. His placid pony picked her way carefully along the frosted ruts. Philip was thinking about Archdeacon Waleran. Waleran was so poised and confident and capable that he made Philip feel young and naive, although there was not much difference in age between them. Waleran had effortlessly controlled the whole meeting: he had got rid of his guests graciously, listened attentively to Philip’s tale, homed in immediately on the crucial problem of lack of evidence, swiftly realized that that line of inquiry was fruitless, and then promptly sent Philip on his way-without, Philip now realized, any guarantee that action would be taken.

Philip grinned ruefully as he saw how well he had been manipulated. Waleran had not even promised to tell the bishop what Philip had reported. But Philip felt confident that the large vein of ambition he detected in Waleran would ensure that the information was used somehow. He even had a notion that Waleran might feel a little indebted to him.

Because he was impressed by Waleran, he was all the more intrigued by the archdeacon’s single sign of weakness-his reaction to the wife of Tom Builder. To Philip she had seemed obscurely dangerous. Apparently Waleran found her desirable-which might amount to the same thing, of course. However, there was more to it than that. Waleran must have met her before, for he had said I thought she was dead. It sounded as if he had sinned with her in the distant past. He certainly had something to feel guilty about, judging by the way he had made sure Philip did not stay around to learn more.

Even this guilty secret did not much reduce Philip’s opinion of Waleran. Waleran was a priest, not a monk. Chastity had always been an essential part of the monastic way of life, but it had never been enforced for priests. Bishops had mistresses and parish priests had housekeepers. Like the prohibition against evil thoughts, clerical celibacy was a law too harsh to be obeyed. If God could not forgive lascivious priests, there would be very few clergy in heaven.

Kingsbridge reappeared as Philip crested the next rise. The landscape was dominated by the massive church, with its roundheaded arches and small, deep windows, just as the village was dominated by the monastery. The west end of the church, which faced Philip, had stubby twin towers, one of which had fallen in a thunderstorm four years ago. It still had not been rebuilt, and the facade had a reproachful look. This view never failed to anger Philip, for the pile of rubble at the entrance of the church was a shameful reminder of the collapse of monastic rectitude at the priory. The monastery buildings, made of the same pale limestone, stood near the church in groups, like conspirators around a throne. Outside the low wall that enclosed the priory was a scatter of ordinary hovels made of timber and mud with thatched roofs, occupied by the peasants who tilled the fields round about and the servants who worked for the monks. A narrow, impatient river hurried across the southwest corner of the village, bringing fresh water to the monastery.

Philip was already feeling bilious as he crossed the river by an old wooden bridge. Kingsbridge Priory brought shame on God’s church and the monastic movement, but there was nothing Philip could do about it; and anger and impotence together turned sour in his stomach.

The priory owned the bridge and charged a toll, and as the woodwork creaked with the weight of Philip and his horse, an elderly monk emerged from a shelter on the opposite bank and came forward to move the willow branch that served as a barrier. He recognized Philip and waved. Philip noticed that he was limping, and said: “What’s wrong with your foot, Brother Paul?”

“Just a chilblain. It will ease when the spring comes.”

He had nothing on his feet but sandals, Philip saw. Paul was a tough old bird but he was too far gone in years to be spending the whole day out-of-doors in this weather. “You should have a fire,” Philip said.

“It would be a mercy,” said Paul. “But Brother Remigius says the fire would cost more money than the toll brings.”

“How much do we charge?”

“A penny for a horse, and a farthing for a man.”

“Do many people use the bridge?”

“Oh, yes, plenty.”

“Then how is it that we can’t afford a fire?”

“Well, the monks don’t pay, of course, nor do the priory servants, nor the villagers. So it’s just a traveling knight or a tinker every day or two. Then on holy days, when people come from all over the country to hear the services in the cathedral, we gather farthings galore.”

“It seems to me we might man the bridge on holy days only, and give you a fire out of the proceeds,” said Philip.

Paul looked anxious. “Don’t say anything to Remigius, will you? If he thinks I’ve been complaining he’ll be displeased.”

“Don’t worry,” said Philip. He kicked his horse on so that Paul should not see the expression on his face. This kind of foolishness infuriated him. Paul had given his life to the service of God and the monastery, and now in his declining years he was made to suffer pain and cold for the sake of a farthing or two a day. It was not just cruel, it was wasteful, for a patient old man such as Paul could be set to work at some productive task-raising chickens, perhaps-and the priory would benefit by much more than a few farthings. But the prior of Kingsbridge was too old and lethargic to see that, and it seemed that the same must be true of Remigius, the sub-prior. It was a grave sin, Philip thought bitterly, to waste so carelessly the human and material assets that had been given to God in loving piety.

He was in an unforgiving mood as he guided his pony through the spaces between the hovels to the priory gate. The priory was a rectangular enclosure with the church in the middle. The buildings were laid out so that everything to the north and west of the church was public, worldly, secular and practical, whereas what was to the south and east was private, spiritual and holy.

The entrance to the close was therefore at the northwest corner of the rectangle. The gate stood open, and the young monk in the gatehouse waved as Philip trotted through. Just inside the gate, up against the west wall of the enclosure, was the stable, a stout wooden structure rather better built than some of the dwellings for people on the other side of the wall. Two stable hands sat inside on bales of straw. They were not monks, but employees of the priory. They got reluctantly to their feet as if they resented a visitor coming to cause them extra work. The acrid air stung Philip’s nostrils, and he could see that the stalls had not been mucked out for three or four weeks. He was not disposed to overlook the negligence of stable lads today. As he handed over the reins he said: “Before you stable my pony you can clean out one of the stalls and put down fresh straw. Then do the same for the other horses. If their litter becomes permanently wet, they get hoof rot. You don’t have so much to do that you can’t keep this stable clean.” They both looked sullen, so he added: “Do as I say, or I’ll make sure you both lose a day’s pay for idleness.” He was about to leave when he remembered something. “There’s a cheese in my saddlebag. Take it to the kitchen and give it to Brother Milius.”