In criticism, however, Lem has his breath, and can examine the trampled flotsam with a cynical eye. American SF, he says, is hopelessly compromised, because its narrative structure is trash: detective stories, pulp thrillers, fairy-tales, bastardized myths. Such outworn and kitschy devices are totally unsuited to the majestic scale of science fiction's natural thematics, and reduce it to the cheap tricks of a vaudeville conjurer.
Lem holds this in contempt, for he is not a man to find entertainment in sideshow magic. Stanislaw Lem is not a good-time guy. Oddly, for a science fiction writer, he seems to have very little interest in the intrinsically weird. He shows no natural appetite for the arcane, the offbeat, the outre.. He is colorblind to fantasy. This leads him to dismiss much of the work of Borges, for example. Lem claims that "Borges' best stories are constructed as tightly as mathematical proofs." This is a tautology of taste, for, to Lem, mathematical proofs are the conditions to which the "best" stories must necessarily aspire.
In a footnote to the Borges essay Lem makes the odd claim that "As soon as nobody assents to it, a philosophy becomes automatically fantastic literature." Lem's literature *is* philosophy; to veer from the path of reason for the sake of mere sensation is fraudulent.
American SF, therefore, is a tissue of frauds, and its practicioners fools at best, but mostly snake- oil salesmen. Lem's stern puritanism, however, leaves him at sea when it comes to the work of Philip K. Dick: "A Visionary Among the Charlatans." Lem's mind was clearly blown by reading Dick, and he struggles to find some underlying weltanschauung that would reduce Dick's ontological raving to a coherent floor-plan. It's a doomed effort, full of condescension and confusion, like a ballet-master analyzing James Brown.
Fiction is written to charm, to entertain, to enlighten, to convey cultural values, to analyze life and manners and morals and the nature of the human heart. The stuff Stanislaw Lem writes, however, is created to burn mental holes with pitiless coherent light. How can one do this and still produce a product resembling "literature?" Lem tried novels. Novels, alas, look odd without genuine characters in them. Then he hit on it: a stroke of genius.
The collections _A Perfect Vacuum_ and _Imaginary Magnitudes_ are Lem's masterworks. The first contains book reviews, the second, introductions to various learned tomes. The "books" discussed or reviewed do not actually exist, and have archly humorous titles, like "Necrobes" by "Cezary Strzybisz." But here Lem has found literary structures--not "stories"--but assemblages of prose, familiar and comfortable to the reader.
Of course, it takes a certain aridity of taste to read a book composed of "introductions," traditionally a kind of flaky appetizer before the main course. But it's worth it for the author's sense of freedom, his manifest delight in finally ridding himself of that thorny fictive thicket that stands between him and his Grail. These are charming pieces, witty, ingenious, highly thought-provoking, utterly devoid of human interest. People will be reading these for decades to come. Not because they work as fiction, but because their form follows function with the sinister elegance of an automatic rifle.
Here Lem has finessed an irrevocable choice. It is a choice every science fiction writer faces. Is the writer to write Real Novels which "only happen to be" science fiction--or create knobby and irreducible SF artifacts which are not true "stories," but visionary texts? The argument in favor of the first course is that Real Readers, i.e. mainstream ones, refuse to notice the nakedly science-fictional. How Lem must chuckle as he collects his lavish blurbs from _Time_ and _Newsweek_ (not to mention an income ranking as one of poor wretched Poland's best sources of foreign exchange) . By disguising his work as the haute-lit exudations of a critic, he has out-conjured the Yankee conjurers, had his cake and eaten it publicly, in the hallowed pages of the _NY Review of Books_.
It's a good trick, hard to pull off, requiring ideas that burn so brilliantly that their glare is overwhelming. That ability alone is worthy of a certain writhing envy from the local Writers' Union. But it's still a trick, and the central question is still unresolved. What is "science fiction," anyway? And what's it there for?
CATSCAN 3 "Updike's Version"
John Updike has got to be the epitome of everything that SF readers love to hate. Those slim, clever, etiolated mainstream novels about well-to-do _New Yorker_ subscribers, who sip white wine and contemplate adultery ... Novels stuffed like Christmas geese with hi-falutin' literary values ... Mention Updike at a SFWA gig, and you get yawns, shudders, shakings of the head . . His work affects science fiction writers like cayenne pepper affects a pack of bloodhounds.
Why? Because John Updike has everything SF writers don't. He is, in some very real sense, everything SF writers aren't.
Certain qualities exist, that novelists are popularly supposed to possess. Gifts, abilities, that win An Author respect, that cause folks to back off and gape just a bit if they find one in a grocery line. Qualities like: insight into modern culture. A broad sympathy for the manifold quirks of human nature. A sharp eye for the defining detail. A quick ear for language. A mastery of prose.
John Updike possesses these things. He is erudite. He has, for instance, actually read Isak Dinesen, Wallace Stevens, Ciline, Jean Rhys, Gunter Grass, Nabokov and Bellow. Not only has he read these obscure and intimidating people, but he has publicly discussed the experience with every sign of genuine enjoyment.
Updike is also enormously clever, clever to a point that approaches genius through the sheer irrepressible business of its dexterity. Updike's paragraphs are so brittle, so neatly nested in their comma'ed clauses, that they seem to burst under the impact of the reader's gaze, like hyper-flaky croissants.
Updike sees how things look, notices how people dress, hears how people talk. His eye for the telling detail can make even golf and birdwatching, the ultimate yawnable whitebread Anglo pastimes, more or less interesting. (Okay--not very interesting, granted. But interesting for the sheer grace of Updike's narrative technique. Like watching Fred Astaire take out the garbage.)
It would be enlightening to compare John Updike to some paragon of science fiction writing. Unfortunately no such paladin offers himself, so we'll have to make do with a composite.
What qualities make a great science fiction writer? Let's look at it objectively, putting aside all that comfortable bullshit about the virtues authors are supposed to have. Let's look at the science fiction writer as he is.
Modern culture, for instance. Our SF paladin is not even sure it exists, except as a vaguely oppressive force he's evaded since childhood. He lives in his own one-man splinter culture, and has ever since that crucial time in childhood--when he was sick in bed for two years, or was held captive in the Japanese prison camp, or lived in the Comoros Islands with monstrous parents who were nuts on anthropology or astronomy or Trotsky or religion.
He's pretty much okay now, though, our science fiction author. He can feed himself and sign checks, and he makes occasional supply trips into the cultural anchorage of SF fandom, where he refreshes his soul by looking at people far worse off than he is. But he dresses funny, and mumbles to himself in the grocery line.
While standing there, he doesn't listen to the other folks and make surreptitious authorly notes about dialogue. Far from it: he's too full of unholy fire to pay much attention to mere human beings. And anyway, his characters generally talk about stuff like neutrinos or Taoism.