He's not my child. I shouldn't meddle.

She pushed open the door; it was noiseless, but it cast a shaft of light across the bed. Miro's crying stopped immediately, but he looked at her through swollen eyes.

“What do you want?” he said.

She stepped into the room and sat on the floor beside his bunk, so their faces were only a few inches apart. “You've never cried for yourself, have you?” she said.

“A few times.”

“But tonight you're crying for her.”

“Myself as much as her.”

Valentine leaned closer, put her arm around him, pulled his head onto her shoulder.

“No,” he said. But he didn't pull away. And after a few moments, his arm swung awkwardly around to embrace her. He didn't cry anymore, but he did let her hold him for a minute or two. Maybe it helped. Valentine had no way of knowing.

Then he was done. He pulled away, rolled onto his back. “I'm sorry,” he said.

“You're welcome,” she said. She believed in answering what people meant, not what they said.

“Don't tell Jakt,” he whispered.

“Nothing to tell,” she said. “We had a good talk.”

She got up and left, closing his door behind her. He was a good boy. She liked the fact that he could admit caring what Jakt thought about him. And what did it matter if his tears tonight had self-pity in them? She had shed a few like that herself. Grief, she reminded herself, is almost always for the mourner's loss.

Chapter 5 – THE LUSITANIA FLEET

Qing-jao was no longer the little girl whose hands had bled in secret. Her life had been transformed from the moment she was proved to be godspoken, and in the ten years since that day she had come to accept the voice of the gods in her life and the role this gave her in society. She learned to accept the privileges and honors given to her as gifts actually meant for the gods; as her father taught her, she did not take on airs, but instead grew more humble as the gods and the people laid ever-heavier burdens on her.

She took her duties seriously, and found joy in them. For the past ten years she had passed through a rigorous, exhilarating course of studies. Her body was shaped and trained in the company of other children– running, swimming, riding, combat-with-swords, combat-with-sticks, combat-with-bones. Along with other children, her memory was filled with languages– Stark, the common speech of the stars, which was typed into computers; Old Chinese, which was sung in the throat and drawn in beautiful ideograms on rice paper or in fine sand; and New Chinese, which was merely spoken at the mouth and jotted down with a common alphabet on ordinary paper or in dirt. No one was surprised except Qing-jao herself that she learned all these languages much more quickly and easily and thoroughly than any of the other children.

Other teachers came to her alone. This was how she learned sciences and history, mathematics and music. And every week she would go to her father and spend half a day with him, showing him all that she had learned and listening to what he said in response. His praise made her dance all the way back to her room; his mildest rebuke made her spend hours tracing woodgrain lines in her schoolroom, until she felt worthy to return to studying.

Another part of her schooling was utterly private. She had seen for herself how Father was so strong that he could postpone his obedience to the gods. She knew that when the gods demanded a ritual of purification, the hunger, the need to obey them was so exquisite it could not be denied. And yet Father somehow denied it– long enough, at least, that his rituals were always in private. Qing-jao longed for such strength herself, and so she began to discipline herself to delay. When the gods made her feel her oppressive unworthiness, and her eyes began to search for woodgrain lines or her hands began to feel unbearably filthy, she would wait, trying to concentrate on what was happening at the moment and put off obedience as long as she could.

At first it was a triumph if she managed to postpone her purification for a full minute– and when her resistance broke, the gods punished her for it by making the ritual more onerous and difficult than usual. But she refused to give up. She was Han Fei-tzu's daughter, wasn't she? And in time, over the years, she learned what her father had learned: that one could live with the hunger, contain it, often for hours, like a bright fire encased in a box of translucent jade, a dangerous, terrible fire from the gods, burning within her heart.

Then, when she was alone, she could open that box and let the fire out, not in a single, terrible eruption, but slowly, gradually, filling her with light as she bowed her head and traced the lines on the floor, or bent over the sacred laver of her holy washings, quietly and methodically rubbing her hands with pumice, lye, and aloe.

Thus she converted the raging voice of the gods into a private, disciplined worship. Only at rare moments of sudden distress did she lose control and fling herself to the floor in front of a teacher or visitor. She accepted these humiliations as the gods' way of reminding her that their power over her was absolute, that her usual self-control was only permitted for their amusement. She was content with this imperfect discipline. After all, it would be presumptuous of her to equal her father's perfect self-control. His extraordinary nobility came because the gods honored him, and so did not require his public humiliation; she had done nothing to earn such honor.

Last of all, her schooling included one day each week helping with the righteous labor of the common people. Righteous labor, of course, was not the work the common people did every day in their offices and factories. Righteous labor meant the backbreaking work of the rice paddies. Every man and woman and child on Path had to perform this labor, bending and stooping in shin-deep water to plant and harvest the rice– or forfeit citizenship. “This is how we honor our ancestors,” Father explained to her when she was little. “We show them that none of us will ever rise above doing their labor.” The rice that was grown by righteous labor was considered holy; it was offered in the temples and eaten on holy days; it was placed in small bowls as offerings to the household gods.

Once, when Qing-jao was twelve, the day was terribly hot and she was eager to finish her work on a research project. “Don't make me go to the rice paddies today,” she said to her teacher. “What I'm doing here is so much more important.”

The teacher bowed and went away, but soon Father came into her room. He carried a heavy sword, and she screamed in terror when he raised it over his head. Did he mean to kill her for having spoken so sacrilegiously? But he did not hurt her– how could she have imagined that he might? Instead the sword came down on her computer terminal. The metal parts twisted; the plastic shattered and flew. The machine was destroyed.

Father did not raise his voice. It was in the faintest whisper that he said, “First the gods. Second the ancestors. Third the people. Fourth the rulers. Last the self.”

It was the clearest expression of the Path. It was the reason this world was settled in the first place. She had forgotten: If she was too busy to perform righteous labor, she was not on the Path.

She would never forget again. And, in time, she learned to love the sun beating down on her back, the water cool and murky around her legs and hands, the stalks of the rice plants like fingers reaching up from the mud to intertwine with her fingers. Covered with muck in the rice paddies, she never felt unclean, because she knew that she was filthy in the service of the gods.