On June 30 she writes:—

"Oh, beautiful last day of June! Perhaps my last June on earth.... I shall be thankful to live as long as I can be of comfort or help to any one...."

"July 12.... Sherman to Corse [Civil War], 'Can you hold out till I arrive?' Corse to Sherman, 'I have lost an arm, my cheekbone, and am minus one ear, but I can lick all hell yet.'"

"July 30. Have felt so much energy to-day that thought I must begin upon my old philosophizing essays.... Could find only 'Duality of Character.' What is the lesson of this two-foldness? This, that the most excellent person should remember the dual member of his or her firm, the evil possibility; and the most persistent offender should also remember the better personality which is bound up with its opposite, and which can come into activity, if invited to do so."

"August 28. Wrote an immediate reply to a Mrs. ——, who had written to ask leave to use a part of my 'Battle Hymn' with some verses of her own. I replied, refusing this permission, but saying that she should rewrite her own part sufficiently to leave mine out, and should not call it the 'Battle Hymn of the Republic.' The metre and tune, of course, she might use, as they are not mine in any special sense, but my phrases not."

After writing an article for the "Delineator," on "What I should like to give my Country for a Christmas Gift," she dreads a failure of her productive power, but is reassured by Maud's verdict. "I took much pains with it, but think she overpraises it a little to raise my spirits." The gift she would choose was "a more vigilant national conscience." The little essay counts but seventy lines, but every word tells.

In early September she performed a "very small public service," unveiling in Newport a bronze tablet in honor of Count de Rochambeau. She would have been glad to speak, but an anxious daughter had demurred, and at the moment she "only thought of pulling the string the right way."

"September 21. Green Peace, New York. A delightful drive with Mr. Seth Low in his auto. A good talk with him about the multi-millionnaires and the Hague Conferences which he has attended. We reached Green Peace in time for Mr. Frank Potter to sing about half of my songs. He has a fine tenor voice, well cultivated, and is very kind about my small compositions. I had not counted upon this pleasure. I dreaded this visit, for the troublesome journey, but it has been delightful. I am charmed to see my son so handsomely and comfortably established, and with a very devoted wife. Potter brought me some flowers and a curious orchid from Panama."

"November 3. Oak Glen. Yesterday and to-day have had most exquisite sittings in front of my house in the warm sunshine; very closely wrapped up by the dear care of my daughters."

These sittings were on what she called her boulevard, a grassy space in front of the house, bordering on the road, and taking the full strength of the morning sun. Here, with the tall screen of cedars behind her, and a nut tree spreading its golden canopy over her head, she would sit for hours, drinking in the sweet air that was like no other to her.

A companion picture to this is that of the twilight hour, when she would sit alone in the long parlor, looking out on the sunset. Black against the glowing sky rose the pines of the tiny forgotten graveyard, where long-ago neighbors slept, with the white rose tree drooping over the little child's grave; a spot of tender and melancholy beauty. All about were the fields she loved, fragrant with clover and wormwood, vocal with time-keeping crickets. Here she would sit for an hour, meditating, or repeating to herself the Odes of Horace, or some familiar hymn. Horace was one of her best friends, all her life long. She knew many of the Odes by heart, and was constantly memorizing new ones. They filled and brightened many a sleepless or weary hour. Here, when the children came back from their walk, they would find her, quiet and serene, but ready instantly to break into laughter with them, to give herself, as always, entirely and joyously. Now and then she wrote down a meditation; here is one:—

"A thought comes to me to-day which gives me great comfort. This is that, while the transitory incidentals of our life, important for the moment, pass out of it, the steadfast divine life which is in our earthly experience, perseveres, and can never die nor diminish. I feel content that much of me should die. I interpret for myself Christ's parable of the tares sown in the wheat field. As regards the individual, these tares are our personal and selfish traits and limitations. We must restrain and often resist them, but we cannot and must not seek to eradicate them, for they are important agents not only in preserving, but also in energizing our bodily life. Yet they are, compared with our higher life, as the tares compared with the wheat, and we must be well content to feel that, when the death harvest comes, these tares will fall from us and perish, while the wheat will be gathered into the granary of God.

"I do not desire ecstatic, disembodied sainthood, because I do not wish to abdicate any one of the attributes of my humanity. I cherish even the infirmities that bind me to my kind. I would be human, and American, and a woman. Paul of Tarsus had one or two ecstasies, but I feel sure that he lived in his humanity, strenuously and energetically. Indeed, the list he gives us of his trials and persecutions may show us how much he lived as a man among men, even though he did once cry out for deliverance from the body of death, whose wants and pains were a sore hindrance to him in his unceasing labors. That deliverance he found daily in the service of Truth, and finally once for all, when God took him.

"Another thought upholds me. With the recurrence of the cycle, I feel the steady tramp and tread of the world's progress. This Spring is not identical with last Spring, this year is not last year. The predominant fact of the Universe is not the mechanical round and working of its forces, but their advance as moral life develops out of and above material life. Mysterious as the chain of causation is, we know one thing about it, viz.: that we cannot reverse its sequence. Whatever may change or pass away, my father remains my father, my child, my child. The way before us is open—the way behind us is blocked with solid building which cannot be removed. And in this great onward order, life turns not back to death, but goes forward to other life, which we may call immortality. If I would turn backward, I stand still in paralyzed opposition to the mighty sweep of heavenly law. It must go on, and if I could resist and refuse to go with it, I should die a moral death, having isolated myself from the movement which is life. But, do what I will, I cannot resist it. I am carried on perforce, as inanimate rocks and trees are swept away in the course of a resistless torrent. Shall I then abdicate my human privilege which makes the forces of nature Angels to help and minister to me? Let me, instead, take hold of the guiding cords of life with resolute hands and press onward, following the illustrious army whose crowned chiefs have gone before. They too had their weakness, their sorrow, their sin. But they are set as stars in the firmament of God, and their torches flash heavenly light upon our doubtful way, ay, even upon the mysterious bridge whose toll is silence. Beyond that silence reigns the perfect harmony."

"November 6. Expecting to leave this dear place to-morrow before noon, I write one last record in this diary to say that I am very thankful for the season just at end, which has been busy and yet restful. I have seen old friends and new ones, all with pleasure, and mostly with profit of a social and spiritual kind. I have seen dear little Eleanor Hall, the sweetest of babies. Have had all of my dear children with me, some of my grandchildren, and four of my great-grands.