Forming parallel avenues, the huts were small, dark, and claustrophobic; a dozen men could be squashed into spaces measuring fourteen by sixteen feet, with only six and a half feet of headroom. Narrow bunks, stacked in triple rows, stood on either side of the door. Many soldiers draped tents over their huts to keep at bay the sharp wintry blasts. While officers had the luxury of wooden floors, ordinary soldiers slept on dank earth. As more trees were felled for shelter and firewood, the campgrounds grew foul and slippery with mud. Dead horses and their entrails lay decomposing everywhere, emitting a putrid stench into the winter air.
For all its esprit de corps, the Continental Army was soon reduced to a ghastly state, its soldiers resembling a horde of unkempt beggars. Men dined on food called “fire cakes,” crude concoctions of flour and water that were cooked on hot stones. Some days they couldn’t scrape together any food at all. Dr. Albigence Waldo of Connecticut limned the horror:
Poor food—hard lodging—cold weather—fatigue—nasty clothes—nasty cookery—vomit half my time—smoke out of my senses—the devil’s in it—I can’t endure it . . . There comes a bowl of beef soup—full of burnt leaves and dirt, sickish enough to make a Hector spew . . . There comes a soldier, his bare feet are seen through his worn-out shoes, his legs nearly naked from the tattered remains of an only pair of stockings; his breeches not sufficient to cover his nakedness; his shirt hanging in strings; his hair disheveled; his face meager; his whole appearance pictures a person forsaken and discouraged.9
The universal misery didn’t spare officers, who suffered along with their men. One Frenchman strolling through camp caught glimpses of soldiers who “were using as cloaks and overcoats woollen blankets similar to those worn by the patients in our French hospitals. I realized a little later that those were officers and generals.”10 Some desperate soldiers tore canvas strips from tents to cobble together primitive shirts or shoes. The misery reached straight into Washington’s headquarters. “I cannot get as much cloth as will make clothes for my servants,” Washington wrote, “notwithstanding that one of them that attends my person and table is indecently and most shamefully naked.”11 One wonders whether this referred to the trusted Billy Lee. Exacerbating the clothing shortage was a dearth of wagons. To cart supplies around camp, men were harnessed to carriages like draft animals, saddled with yokes. Hoping to ameliorate the situation, Congress, at Washington’s behest, soon appointed Nathanael Greene as the new quartermaster general, an office that had been negligently administered by Thomas Mifflin. At first Greene resisted the appointment, grumbling that “nobody ever heard of a quartermaster in history,” but he submitted to his fate and brilliantly helped the Continental Army avoid starvation as he redeemed his own reputation.12
Part of Washington’s inspirational power at Valley Forge came from his steady presence, as he projected leadership in nonverbal ways that are hard for posterity to re-create. Even contemporaries found it difficult to convey the essence of his calm grandeur. “I cannot describe the impression that the first sight of that great man made upon me,” said one Frenchman. “I could not keep my eyes from that imposing countenance: grave yet not severe; affable without familiarity. Its predominant expression was calm dignity, through which you could trace the strong feelings of the patriot and discern the father as well as the commander of his soldiers.”13
One of the most durable images of Washington at Valley Forge is likely invented. After his death Parson Mason Weems, who fabricated the canard about the cherry tree, told of Washington praying in a snowy glade. A well-known image of Washington, done by Paul Weber and entitled George Washington in Prayer at Valley Forge, depicts Washington praying on his knees, his left hand over his heart and his open right hand at his side, pointing to the earth. Washington’s upturned face catches a shaft of celestial light. The image seems designed to meld religion and politics by converting the uniformed Washington into a humble supplicant of the Lord. The reason to doubt the story’s veracity is not Washington’s lack of faith but the typically private nature of his devotions. He would never have prayed so ostentatiously outdoors, where soldiers could have stumbled upon him.
While Washington was somewhat insulated from the camp’s noisome squalor in the Potts house, the despondent men ventilated their grievances. As he strode past the huts, he heard them grumbling inside, “No bread, no soldier!”14 On better days, they would burst into a patriotic tune called “War and Washington.”15 At one point a knot of protesters descended on his office in what must have seemed a mutinous act. Washington undoubtedly bristled at their disruptive presence. Nonetheless, when the men said they had come to make sure Washington understood their suffering, he reacted sympathetically. This man of patrician tastes had learned to value ordinary soldiers. “Naked and starving as they are,” he wrote, “we cannot enough admire the incomparable patience and fidelity of the soldiery.”16
That the Continental Army did not disintegrate or revolt en masse at Valley Forge is simply astonishing. When Dr. Benjamin Rush toured the camp, General Sullivan lectured him, “Sir, this is not an army—it is a mob.”17 It shows the confidence that Washington produced in his men that they stuck by him in this forlorn place. Nor did he achieve popularity by coddling anyone, for he inflicted severe floggings on men caught stealing food. “The culprit being securely lashed to a tree or post receives on his naked back the number of lashes assigned to him by a whip formed of several small knotted cords, which sometimes cut through his skin at every stroke,” wrote Dr. James Thacher, who described how men survived this ordeal by biting on lead bullets—the origin of the term “biting the bullet.”18 Governed by a powerful moral code and determined to maintain some semblance of military discipline amid woeful conditions, Washington perpetuated his ban on cards, dice, and other forms of gambling.
Perhaps most frightful at Valley Forge were the rampant diseases that leveled 30 percent of the men at any given time. Many underwent amputations as their legs and feet turned black from frostbite. Owing to pervasive malnutrition, filthy conditions, and exposure to cold, scourges such as typhus, typhoid fever, pneumonia, dysentery, and scurvy grew commonplace. Dr. Benjamin Rush deplored the army hospitals, located outside the camp, as gruesome sties, overcrowded with inmates “shivering with cold upon the floors without a blanket to cover them, calling for fire, for water, for suitable food, and for medicines—and calling in vain.”19 By winter’s end, two thousand men had perished at Valley Forge, mostly from disease and many of them in the warm spring months. “Happily, the real condition of Washington was not well understood by Sir William Howe,” wrote John Marshall, “and the characteristic attention of that officer [i.e., Washington] to the lives and comfort of his troops saved the American army.”20
On December 23, with the situation deteriorating daily, Washington rushed an urgent message to Henry Laurens, warning that the Continental Army would “starve, dissolve, or disperse” without more food. To illustrate, he related a frightening anecdote of an incident the day before when he had ordered his soldiers to pounce on British soldiers scouring the countryside for forage. The operation was scuttled because his men were too enervated from lack of food to carry out the mission. Washington testified that there was “not a single hoof of any kind to slaughter and not more than 25 bar[re]ls of flour!” He made the astonishing prediction that “three or four days [of] bad weather would prove our destruction.”21 In heartbreaking fashion, he evoked an army devoid of soap; men with one shirt, half a shirt, or no shirt at all; nearly three thousand unfit for duty for lack of shoes; and men who passed sleepless nights, crouched by the fire, for want of blankets.