ROSALIND There were none principal; they were all like one another as halfpence are, every one fault seeming monstrous till his fellow-fault came to match it.

ORLANDO I prithee, recount some of them.

ROSALIND No. I will not cast away my physic but on those that are sick. There is a man haunts the forest that abuses our young plants with carving Rosalind on their barks; hangs odes upon hawthorns and elegies on brambles; all, forsooth, deifying the name of Rosalind. If I could meet that fancy-monger, I would give him some good counsel, for he seems to have the quotidian of love upon him.

ORLANDO I am he that is so love-shaked. I pray you, tell me your remedy.

ROSALIND There is none of my uncle’s marks upon you. He taught me how to know a man in love, in which cage of rushes I am sure you are not prisoner.

ORLANDO What were his marks?

ROSALIND A lean cheek, which you have not; a blue eye and sunken, which you have not; an unquestionable spirit, which you have not; a beard neglected, which you have not—but I pardon you for that, for simply your having in beard is a younger brother’s revenue. Then your hose should be ungartered, your bonnet unbanded, your sleeve unbuttoned, your shoe untied, and everything about you demonstrating a careless desolation. But you are no such man. You are rather point-device in your accoutrements, as loving yourself than seeming the lover of any other.

ORLANDO Fair youth, I would I could make thee believe I love.

ROSALIND Me believe it? You may as soon make her that you love believe it, which I warrant she is apter to do than to confess she does. That is one of the points in the which women still give the lie to their consciences. But in good sooth, are you he that hangs the verses on the trees wherein Rosalind is so admired?

ORLANDO I swear to thee, youth, by the white hand of Rosalind, I am that he, that unfortunate he.

ROSALIND But are you so much in love as your rhymes speak?

ORLANDO Neither rhyme nor reason can express how much.

ROSALIND Love is merely a madness, and I tell you, deserves as well a dark house and a whip as madmen do; and the reason why they are not so punished and cured is that the lunacy is so ordinary that the whippers are in love too. Yet I profess curing it by counsel.

ORLANDO Did you ever cure any so?

ROSALIND Yes, one; and in this manner. He was to imagine me his love, his mistress; and I set him every day to woo me. At which time would I, being but a moonish youth, grieve, be effeminate, changeable, longing and liking, proud, fantastical, apish, shallow, inconstant, full of tears, full of smiles; for every passion something, and for no passion truly anything, as boys and women are for the most part cattle of this colour—would now like him, now loathe him; then entertain him, then forswear him; now weep for him, then spit at him, that I drave my suitor from his mad humour of love to a living humour of madness, which was to forswear the full stream of the world and to live in a nook merely monastic. And thus I cured him, and this way will I take upon me to wash your liver as clean as a sound sheep’s heart, that there shall not be one spot of love in’t.

ORLANDO I would not be cured, youth.

ROSALIND I would cure you if you would but call me Rosalind and come every day to my cot, and woo me.

ORLANDO Now by the faith of my love, I will. Tell me where it is.

ROSALIND Go with me to it, and I’ll show it you. And by the way you shall tell me where in the forest you live. Will you go?

ORLANDO With all my heart, good youth.

ROSALIND Nay, you must call me Rosalind.—Come, sister. Will you go?

Exeunt

3.3 Enter Touchstone the clown and Audrey, followed by Jaques

TOUCHSTONE Come apace, good Audrey. I will fetch up your goats, Audrey. And how, Audrey, am I the man yet? Doth my simple feature content you?

AUDREY Your features, Lord warrant us—what features?

TOUCHSTONE I am here with thee and thy goats as the most capricious poet honest Ovid was among the Goths.

JAQUES (aside) O knowledge ill-inhabited; worse than Jove in a thatched house.

TOUCHSTONE When a man’s verses cannot be understood, nor a man’s good wit seconded with the forward child, understanding, it strikes a man more dead than a great reckoning in a little room. Truly, I would the gods had made thee poetical.

AUDREY I do not know what ‘poetical’ is. Is it honest in deed and word? Is it a true thing?

TOUCHSTONE No, truly; for the truest poetry is the most feigning, and lovers are given to poetry; and what they swear in poetry it may be said, as lovers, they do feign.

AUDREY Do you wish, then, that the gods had made me poetical?

TOUCHTONE I do, truly; for thou swearest to me thou art honest. Now if thou wert a poet, I might have some hope thou didst feign.

AUDREY Would you not have me honest?

TOUCHSTONE No, truly, unless thou wert hard-favoured; for honesty coupled to beauty is to have honey a sauce to sugar.

JAQUES (aside) A material fool.

AUDREY Well, I am not fair, and therefore I pray the gods make me honest.

TOUCHSTONE Truly, and to cast away honesty upon a foul slut were to put good meat into an unclean dish.

AUDREY I am not a slut, though I thank the gods I am foul.

TOUCHSTONE Well, praised be the gods for thy foulness. Sluttishness may come hereafter. But be it as it may be, I will marry thee; and to that end I have been with Sir Oliver Martext, the vicar of the next village, who hath promised to meet me in this place of the forest, and to couple us.

JAQUES (aside) I would fain see this meeting.

AUDREY Well, the gods give us joy.

TOUCHSTONE Amen.—A man may, if he were of a fearful heart, stagger in this attempt; for here we have no temple but the wood, no assembly but horn-beasts. But what though? Courage. As horns are odious, they are necessary. It is said many a man knows no end of his goods. Right: many a man has good horns, and knows no end of them. Well, that is the dowry of his wife, ‘tis none of his own getting. Horns? Even so. Poor men alone? No, no; the noblest deer hath them as huge as the rascal. Is the single man therefore blessed? No. As a walled town is more worthier than a village, so is the forehead of a married man more honourable than the bare brow of a bachelor. And by how much defence is better than no skill, by so much is a horn more precious than to want.

Enter Sir Oliver Martext

Here comes Sir Oliver.—Sir Oliver Martext, you are

well met. Will you dispatch us here under this tree, or

shall we go with you to your chapel?

SIR OLIVER MARTEXT Is there none here to give the woman?

TOUCHSTONE I will not take her on gift of any man.

SIR OLIVER MARTEXT Truly she must be given, or the marriage is not lawful.

JAQUES (coming forward) Proceed, proceed. I’ll give her.

TOUCHSTONE Good even, good Monsieur What-ye-call’t. How do you, sir? You are very well met. God’ield you for your last company. I am very glad to see you. Even a toy in hand here, sir.

Jaques removes his hat

Nay, pray be covered.

JAQUES Will you be married, motley?

TOUCHSTONE As the ox hath his bow, sir, the horse his curb, and the falcon her bells, so man hath his desires; and as pigeons bill, so wedlock would be nibbling.

JAQUES And will you, being a man of your breeding, be married under a bush, like a beggar? Get you to church, and have a good priest that can tell you what marriage is. This fellow will but join you together as they join wainscot; then one of you will prove a shrunk panel and, like green timber, warp, warp.

TOUCHSTONE I am not in the mind but I were better to be married of him than of another, for he is not like to marry me well, and not being well married, it will be a good excuse for me hereafter to leave my wife.