(Paley did not bother to explain how the Designer of the World came to command so many of his human creatures to treat the said hog as if it were a demon or a leper.) In fact, surveying the natural order, John Stuart Mill was far nearer the mark when he wrote:
If a tenth part of the pains taken in finding signs of an all-powerful benevolent god had been employed in collecting evidence to blacken the creator’s character, what scope would not have been found in the animal kingdom? It is divided into devourers and devoured, most creatures being lavishly fitted with instruments to torment their prey.
Now that the courts have protected Americans (at least for the moment) from the inculcation of compulsory «creationist» stupidity in the classroom, we can echo that other great Victorian Lord Macaulay and say that «every schoolchild knows» that Paley had put his creaking, leaking cart in front of his wheezing and broken-down old horse. Fish do not have fins because they need them for the water, any more than birds are equipped with wings so that they can meet the dictionary definition of an «avian». (Apart from anything else, there are too many flightless species of birds.) It is exactly the other way about: a process of adaptation and selection. Let no one doubt the power of the original illusion. Whittaker Chambers in his seismic book Witness recounts the first moment when he abandoned historical materialism, mentally deserted the Communist cause, and embarked on the career which would undo Stalinism in America. It was on the morning when he glimpsed the ear of his baby daughter. The pretty whorls and folds of this external organ persuaded him in a flash of revelation that no coincidence could have created it. A fleshly flap of such utter beauty must be divine. Well, I too have marveled at the sweet little ears of my female offspring, but never without noticing that (a) they always need a bit of a clean-out, (b) that they look mass-produced even when set against the inferior ears of other people’s daughters, (c) that as people get older their ears look more and more absurd from behind, and (d) that much lower animals, such as cats and bats, have much more fascinating and lovely and more potent ears. To echo Laplace, in fact, I would say that there are many, many persuasive arguments against Stalin-worship, but that the anti-Stalin case is fully valid without Mr. Chambers’s ear-flap-based assumption.
Ears are predictable and uniform, and their flaps are every bit as adorable when the child has been born stone deaf. The same is not true, in the same sense, of the universe. Here there are anomalies and mysteries and imperfections — to use the most minimal terms — that do not even show adaptation, let alone selection. Thomas Jefferson in old age was fond of the analogy of the timepiece in his own case, and would write to friends who inquired after his health that the odd spring was breaking and the occasional wheel wearing out. This of course raises the uncomfortable (for believers) idea of the built-in fault that no repairman can fix. Should this be counted as part of the «design» as well? (As usual, those who take the credit for the one will fall silent and start shuffling when it comes to the other side of the ledger.) But when it comes to the whirling, howling wilderness of outer space, with its red giants and white dwarfs and black holes, its titanic explosions and extinctions, we can only dimly and shiveringly conclude that the «design» hasn’t been imposed quite yet, and wonder if this is how dinosaurs «felt» when the meteors came smashing through the earth’s atmosphere and put an end to the pointless bellowing rivalry across primeval swamps.
Even what was first known about the comparatively consoling symmetry of the solar system, with its nonetheless evident tendency to instability and entropy, upset Sir Isaac Newton enough to make him propose that god intervened every now and then to put the orbits back on an even keel. This exposed him to teasing from Leibniz, who asked why god couldn’t have got it working right the first time around. It is, indeed, only because of the frightening emptiness elsewhere that we are bound to be impressed by the apparently unique and beautiful conditions that have allowed intelligent life to occur on earth. But then, vain as we are, we would be impressed, wouldn’t we? This vanity allows us to overlook the implacable fact that, of the other bodies in our own solar system alone, the rest are all either far too cold to support anything recognizable as life, or far too hot. The same, as it happens, is true of our own blue and rounded planetary home, where heat contends with cold to make large tracts of it into useless wasteland, and where we have come to learn that we live, and have always lived, on a climatic knife edge. Meanwhile, the sun is getting ready to explode and devour its dependent planets like some jealous chief or tribal deity. Some design!
So much for the macro-dimension. What of the micro? Ever since they were forced to take part in this argument, which they were with great reluctance, the religious have tried to echo Hamlet’s admonition to Horatio that there are more things in heaven and earth than are dreamed of by mere humans. Our side willingly concedes this point: we are prepared for discoveries in the future that will stagger our faculties even more than the vast advances in knowledge that have come to us since Darwin and Einstein. However, these discoveries will come to us in the same way — by means of patient and scrupulous and (this time, we hope) unfettered inquiry. In the meanwhile, we also have to improve our minds by the laborious exercise of refuting the latest foolishness contrived by the faithful. When the bones of prehistoric animals began to be discovered and scrutinized in the nineteenth century, there were those who said that the fossils had been placed in the rock by god, in order to test our faith. This cannot be disproved. Nor can my own pet theory that, from the patterns of behavior that are observable, we may infer a design that makes planet earth, all unknown to us, a prison colony and lunatic asylum that is employed as a dumping ground by far-off and superior civilizations. However, I was educated by Sir Karl Popper to believe that a theory that is unfalsifiable is to that extent a weak one.
Now we are being told that astonishing features, such as the human eye, cannot be the result of, so to speak, «blind» chance. As it happens, the «design» faction have chosen an example that could not be bettered. We now know a great deal about the eye, and about which creatures have it and which do not, and why. I must here for a moment give way to my friend Dr. Michael Shermer:
Evolution also posits that modern organisms should show a variety of structures from simple to complex, reflecting an evolutionary history rather than an instantaneous creation. The human eye, for example, is the result of a long and complex pathway that goes back hundreds of millions of years. Initially a simple eyespot with a handful of light-sensitive cells that provided information to the organism about an important source of the light; it developed into a recessed eyespot, where a small surface indentation filled with light-sensitive cells provided additional data on the direction of light; then into a deep recession eyespot, where additional cells at greater depth provide more accurate information about the environment; then into a pinhole camera eye that is able to focus an image on the back of a deeply-recessed layer of light-sensitive cells; then into a pinhole lens eye that is able to focus the image; then into a complex eye found in such modern mammals as humans.
All the intermediate stages of this process have been located in other creatures, and sophisticated computer models have been developed which have tested the theory and shown that it actually «works». There is a further proof of the evolution of the eye, as Shermer points out. This is the ineptitude of its «design»: