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To do this, we usually calculate the difference in activity at every location in the brain and perform a statistical test to determine whether the results are real or simply random fluctuations in the fMRI signal. We then create a map from this analysis and overlay it on the structural image. By convention, neuroscientists use a color scheme that ranges from yellow for weak activations to bright red for strong ones. Andrew did the subtraction for Callie.

Everyone in the lab had been waiting for this moment and gathered around the computer screen.

There, overlaid on Callie’s pyramidal-shaped brain, were several hot spots of yellow and red. We still didn’t know what most of the brain was doing. It was important to stay focused on the one region that we knew a lot about.

“Zoom in on the caudate,” I said.

Sure enough, an orangish blob sat squarely on top of the right caudate. There was no doubt. The lab stared in amazement and let out a collective gasp.

McKenzie’s activation map was even stronger. Both dogs showed unmistakable proof of caudate activation to the signal for “hot dogs” but not the signal for “no hot dogs.”

Had only one of the dogs shown caudate activation, it would be easy to dismiss as a fluke. But we were looking at caudate activation in both dogs. The odds of that happening by chance we calculated to be 1 in 100.

“Caudate activation in both dogs?” I said. “That it is no accident. That is real.”

At dinner that night, I broke the good news to the girls.

“The Dog Project worked,” I announced.

“What do you mean?” Kat asked.

“We found reward-system activation in both dogs.”

“So,” Kat said skeptically, “you discovered that dogs like hot dogs?”

“No,” I replied. “We discovered that they understand the meaning of hand signals.”

This was a crucial distinction. In fact, Andrew and I did observe caudate activation to the hot dogs. But because the delivery of the hot dogs also caused Callie and McKenzie to move their heads as they swallowed and licked their lips, we had to discard a high proportion of those scans. Even so, the caudate activation was still plainly evident. But for the reasons Kat implied, such a finding would not be very surprising. Everyone knows that dogs like food.

No, the big result was caudate activation to the hand signal for “hot dog” but not “no hot dog.”

The Pavlovian behaviorists would say, “Ah, the dogs learned the association between a neutral stimulus—the hand signal—and an unconditioned response from the food. Nothing in the brain implies an understanding of meaning.” Had we done the experiment like Pavlov, using the ringing of a bell, for example, or the turning on of a light in place of the hand signal, this would certainly be true. But we used hand gestures. Humans take it for granted that hand gestures convey a great deal of information, almost as much as the eyes. Is it possible that dogs place as much importance on hand movements as we do?

A growing body of evidence suggests that they do.

Brian Hare, an anthropologist at Duke University, has pioneered the study of social cognition in dogs, especially the extent to which they understand human social signals. In his initial experiments, Hare hid food in one of several possible locations in a room. A human would stand in the room and point to the correct location. When a dog entered the room, it was able to use the pointing cue to more quickly find the food. Often, the dogs did this on the first try, indicating that simple associative learning, like the behaviorists believed, could not explain dogs’ ability to intuit the meaning of human social signals. Dogs seem to be particularly skilled at reading human signals. Hare later tested wolves and chimpanzees, and neither did as well as dogs.

Even at the dinner table, I could see that Callie was exquisitely attuned to our human social interaction. Lyra—not so much. But Callie sat in relaxed attention. Her head would swivel to whoever was speaking. Although she couldn’t understand all the words, if someone said one of the words she did know, like walk, she would run to that person and start wagging her tail vigorously. More than speech, I knew she understood hand signals, because all I had to do was point at the MRI tube, and she would go in.

Now we were faced with the conundrum of reverse inference.

If we had been studying humans, the interpretation of the caudate activation would be pretty simple. In fact my colleagues and I had done exactly this kind of experiment ten years earlier. Instead of hot dogs, we used Kool-Aid. In that experiment, our human subjects lay in the scanner with a tube snaking into their mouths. When a green light appeared on a computer screen, the subjects would have to press a button, and then, a few seconds later, they would get a squirt of Kool-Aid on their tongues. Just like Callie and McKenzie, the humans’ caudates activated to the signal indicating impending Kool-Aid. Since then, this result has been replicated dozens of times by us and other researchers. The advantage with humans, of course, is you can ask them what they thought and felt in response to the signals.

Inevitably, people attributed meaning to the signals. For some people, signals set up a state of anticipation. Indeed, a state of heightened anticipation, especially of something good, is probably the most universally experienced emotion associated with caudate activation. This state of anticipation drives people to get what they desire. In the extreme, we call it craving, and dysfunctional caudate activity is generally believed to be associated with addictions. Now, if simple computer cues are replaced with more humanlike cues, then caudate activity is even greater. For humans, there appears to be a bonus effect in the caudate to social cues, even if they convey the same information as nonsocial ones.

Why should dogs be any different? If anything, the research was showing that dogs care intensely about the meaning of human signals. In light of Hare’s findings, it seemed likely that Callie looked at my hand signals and constructed a dog theory of what I was thinking or at least intending. Dog theory of mind.

And if Callie was trying to intuit what I was thinking, it was inevitable that I would do the same and try to intuit what she was thinking. Locked in our MRI pas de deux, staring into each other’s eyes, I had had the overwhelming sense that we were directly communicating our intentions to each other. Callie’s caudate activation was just the first piece of evidence that my intentions had been received, and understood, in her brain.

Dogs, like humans, just want to be understood. Proof of actual mentalizing, though, would take some further examination of the brain activation in regions outside the caudate.

In fact, Callie showed evidence of more than reading our human intentions. She indicated her intentions. At dinner, she stood in front of the glass door leading from the kitchen to the back porch. She turned her head and looked at me. Then she turned back to gaze longingly outside. Back to me. Come on, I want to go outside.

She didn’t bark. She didn’t scratch at the door. Callie clearly communicated her intentions with her eyes. Just like humans.

I let her out, and she went racing through the ivy after some animal.

Callie’s behavior may seem unremarkable. She had probably been doing things like this for as long as she lived with us, but I had never had reason to pay much attention to the nuances of what she was doing until now. But with the results from the Dog Project, it now became a matter of scientific interpretation. Either she was a Pavlovian learning machine—great at making associations between events but without interpreting them—or Callie was a sentient being who understood, at some level, what I was thinking and reciprocated by communicating her thoughts within her behavioral repertoire.