After a few weeks they would learn the customs and limitations of Formosa’s immigration policy. The camp, with its progressive stages of detention — indictment, confinement, freedom — and its rhythms adapted to the arrival of new immigrants, was nothing more than a simulacrum of control. There was no such thing as deportation. The inmates that had been there the longest, having passed through all the stages, were given priority to leave as more people came; in that moment, they were no longer illegal immigrants, but legal ones. The groups of Paraguayans were perfectly happy to accommodate this system, but to citizens of Formosa, like the two protagonists of this story, these machinations bordered on the absurd. After a while they made up their minds: nationality was of secondary importance — they would be Bolivians, Turks, or Paraguayans; they just wanted to get out of there. Their determination was so great that, even if they had needed to declare themselves citizens of Formosa, they would not have hesitated to tell the truth. From time to time a corporal would appear and comment jovially, anticipating some groveling plea for freedom, “Stop your complaining, we’ll kick you out of here soon enough.” He was like a ghost or an angel. These assurances could be repeated for months, but they always came true in the end. It actually did happen that way: one night they were given back their documents, and the next morning, along with hundreds of other prisoners, they saw the cloudless Formosa horizon stretch out before them like the promise of a journey. Without realizing that they had finally made it back to their native land, the vast expanse brought to mind the pictures of the Siberian steppe they had seen so often in their illustrated magazines, though they had to ignore the vegetation — now the silence of midday coincided strikingly with the awed silence that fell over them as they pored over the images. Everyone dispersed through the deserted streets of Clorinda, though only to pass through; soon there was nothing left of the group.

It happened just as it had on the way, only in reverse: once at the outskirts of town, they thought they were still in Paraguay. Just as nature showed wisdom in its diversity, it was also predictable in its similarity. They rejected the idea of passing through the city of Formosa; they hated the thought of anything that might delay them from getting back on their way. Without border controls, the land to the south seemed limitless; Paraguay represented a stage they had to pass through, while Argentina seemed to swell with opportunities for adventure. And so it was. Over kilometers and kilometers of open countryside, they honed their skills as itinerants. Apart from greater physical resilience and a sense of sight that grew sharper with the passage of time, the first virtue they acquired was that of forgetting the notion of speed and, along with it, any sense of hurry or delay. Just as it would be risky to say that a planet completed its orbit quickly or slowly, time no longer presented itself as a measure applicable to space; distance was anticipation, which, like existence, was pure duration. The momentary could last for days and the permanent, only seconds. Like events, which lacked any finality apart from unfolding and simply “occurring,” the idea of velocity lost its meaning. Sometimes, excited by their new qualities, they would imagine themselves as a group (tribe, clan, family, or sect) that paid no mind to obstacles and for whom the essential thing was the direction in which they were headed, or perhaps the movement itself, but never a destination; the essential could never be a destination. A group that would build a barge rather than go around a lake that blocked their path, or which, if they came upon a mountain, would immediately begin digging a tunnel.

The second virtue they cultivated was frugality. There is nothing like a journey to foster ascetic tendencies; in their case, the privations of the impassive landscape forced them to subsist on a diet of bland, unvaried roots for days on end. Still, they did not suffer from these hardships; a balance existed between hunger and movement, under the force of which these two forms of abundance converged. This sustained them and cemented the harmony between them. They were made of lightness. Their fast was not imposed as a precaution: they carried only enough food to keep them until their next meal, and this was sometimes days in coming.

The third virtue was indecision. They did not hesitate to set out along the road, or when they had to choose between paths, but they did hesitate later; they deferred their actions in a way that went against their own will, though it had nothing to do with that. They also vacillated if they had to read the signs presented by their surroundings: to say that something was to their right or their left revealed an inaccuracy, more than a falsehood, as soon as they turned around; the red sun of the late afternoon was just like that of daybreak. The fact that the landscape changed as they advanced was a secondary detail. The simple tent they were occasionally forced to improvise in the open countryside had a limitless and unknown sphere of influence that was, as such, irrelevant when it came to undertaking any initiative. These two, who invaded all with their wanderings, felt themselves invaded by nothing. They felt insubstantial, transparent, and in this sense saw any decision they could make as secondary and any incident as deeply inconsequential. When they crossed paths with someone, they would exchange greetings and then get the customary question: whether they belonged to a circus or, sometimes, if they were looking for work. No one noticed that they were simply vagabonds. Sighing had become a reflex for them, so they sighed, not seeing the point of the question in light of the fact, so obvious to them, that they lived under the sign of itinerancy. Over time these sighs became automatic, like compulsive blinking.

One morning, just as they were just setting out, they saw a point in the distance that was stationary, but which looked like a person. They had not come across anyone for quite some time but knew that someone would eventually appear, despite the inhospitable nature of the place. And that was the appointed day. At first they thought only eyes as sharp as their own could discern something so tiny; later they realized that it — or, rather, she — was something naturally small: a little girl. Perhaps it was because she was abandoned or that she was in the wilderness, or because, among nomads, differences in age — among other things — tend to disappear. What was certain was that they saw a distinctly un-childlike disposition in her eyes. The girl paused when she saw them, unsure whether to keep going, turn around, or leave the road and cut across the terrain. The two sensed a kinship in this indecision, and decided to help her. Accustomed to being asked questions, they looked forward to the chance to formulate them. After so many unpleasant experiences, this might be a positive encounter. The little girl realized that she was in no danger and approached them slowly; she was thirsty. They handed her a jar — a rudimentary glass — and waited. The water trickled over the corners of her mouth like a river flooding its banks. Once she had quenched her thirst, she spoke. As soon as they heard her voice, they thought: that same slowness, that same indifferent lassitude. The girl explained that her house was nearby, that she only needed time to find it. She hadn’t seen anyone, not even an animal, for weeks; they were the first. It was right around here, she repeated, but she had been wandering for some time. Her parents and brothers must be out looking for her; she wondered why they hadn’t found her yet. She sat down on a petrified log and said that she once heard a story about a boy who tripped and hit his head on a rock. He wakes up a few hours later in a place he only half recognizes; it is the same one he had walked through before, but now slight changes, especially in its coloring and vegetation, make it seem different. A community of hardworking and, in their way, wise people lives there, but because the boy does not understand their language, he never realizes how aware they are of their own advantages. It was not that they lived in a realm of abundance, but rather that they lived according to their basic human needs. This simple trait, more than the sum of any riches, made the place a paradise. The boy has to change his name, become another, in order to join them; from that moment on, the most profound and personal things in his past seem unreal to him, in that they expressed the present in his old language.