Sometimes in the nights in the Princess’s chamber, I felt like some kind of inmate myself, subjected to supervision and exhortation. On perhaps the third or fourth of those occasions, early in the night’s proceedings, before the sister crept in, when Moth and I had just disrobed and were enjoying our preliminary play, she stopped her roving hands to hold my roving own, and said:

“My sister Shams would beg a favor of you, Marco.”

“I was afraid of this,” I said. “She wishes to dispense with you as intermediary, and take your place up front.”

“No, no. She would never. She and I are both happy with the arrangement as it is. Except for one small detail.”

I only grunted, being wary.

“I told you, Marco, that Sunlight has had zina often and often. So often and so vigorously that, well, the poor girl’s mihrab opening has been quite enlarged by that indulgence. To speak frankly, she is as open down there as a woman who has borne many children. Her pleasure in our zina would be much increased if your zab were in a sense enlarged by—”

“No!” I said firmly, and began to wriggle, trying to move crabwise out from under Moth. “I will not submit to any tampering—”

“Wait!” she protested. “Hold still. I suggest no such thing.”

“I do not know what you have in mind, or why,” I said, still wriggling. “I have seen the zab of numerous Eastern men, and my own is already superior. I refuse any—”

“I said be still! You have an admirable zab, Marco. It quite fills my hand. And I am sure that in length and girth it satisfies Shams. She suggests only a refinement of performance.”

Now that was vexatious. “No other woman ever complained of my performance!” I shouted. “If this one is as ugly as you say she is, I suggest that she is hardly in a position to be critical of whatever she can get!”

“Hark to who is being critical!” Moth mocked me. “Have you any notion how many men dream, and dream fruitlessly, of ever lying with a royal Princess? Ever even once seeing a Princess with her face unveiled? And here you have two of them lying with you absolutely naked and compliant each night! You would presume to deny one of them a small whim?”

“Well … ,” I said, chastened. “What is the whim?”

“There is a way to heighten the pleasure of a woman who has a large orifice. It enhances not the zab itself, but the—what do you call the blunt head of it?”

“In Venetian it is the fava, the broad bean. I think in Farsi that is the lubya.”

“Very well. Now, I noticed of course that you are uncircumcised, and that is good, for this refinement cannot be accomplished with a circumcised zab. All you do is this.” And she did it, tightening her hand around my zab and pulling the capèla skin back as far as it would go, and then a trifle farther. “See? It makes the broad bean bulge more grandly broad.”

“And it is uncomfortable, almost to hurting.”

“Only briefly, Marco, and bearably. Just do that as you first insert it. Shams says it gives to her mihrab lips that fine first feeling of being spread apart. Sort of a welcome violation, she says. Women enjoy that, I think, though of course I cannot know until I am married.”

“Dio me varda,” I muttered.

“And of course you do not have to do it, and risk touching Sunlight’s ugly body. She will do that little stretching and broadening for you, with her own hand. She merely wished your permission.”

“Would Shams wish anything further?” I asked acidly. “For a monster, she seems uncommonly finicking.”

“Hark at you!” Moth mocked me again. “Here you are, in company that any other man would envy you. Being taught by royalty a trick of sex that most men never learn. You will be grateful, Marco, someday when you desire to give pleasure to a woman of large or slack mihrab, you will be grateful that you learned how. And so will she be grateful. Now, before Sunlight arrives, make me grateful a time or two, in other ways … .”

5

ON some days, for entertainment and edification, Moth and I attended the sittings of the royal court of justice. It was called simply the Daiwan, from its profusion of daiwan pillows on which sat the Shah Zaman and the Wazir Jamshid and various elderly muftis of Muslim law, and sometimes some visiting Mongol emissaries of the Ilkhan Abagha. Before them were brought criminals to be tried, and citizens with complaints to be heard or boons to be asked, and the Shah and his wazir and the other officials would listen to the charges or pleas or supplications, and then would confer, and then would render their judgments or devisements or sentences.

I found the Daiwan instructive, as a mere onlooker. But had I been a criminal, I would have dreaded being hauled there. And had I been a citizen with a grievance, it would have had to be a towering grievance before I should have dared to take it to the Daiwan. For on the open terrace just outside that room stood a tremendous burning brazier, and on it was a giant cauldron of oil heated to bubbling, and beside it waited a number of robust palace guards and the Shah’s official executioner, ready to put it to use. Princess Moth confided to me that its use was sanctioned, not only for convicted evildoers, but also for those citizens who brought false charges or spiteful complaints or gave untruthful testimony. The vat guards looked fearsome enough, but the executioner was a figure calculated to inspire terror. He was hooded and masked and garbed all in a red as red as Hell fire.

I saw only one malefactor actually sentenced to the vat. I would have judged him less harshly, but then I am not a Muslim. He was a wealthy Persian merchant whose household anderun consisted of the allowable four wives and the usual numerous concubines besides. The offense with which he was charged was read aloud: “Khalwat.” That means only “compromising proximity,” but the details of the indictment were more enlightening. The merchant was accused of having made zina with two of his concubines at the same time, while his four wives and a third concubine were let to watch, and all together those circumstances were haram under Muslim law.

Listening to the charges, I felt distinctly sympathetic to the defendant, but distinctly uneasy in my own person, since I was almost every night making zina with two women not my wives. But I stole a look at my companion Princess Moth, and saw in her face neither guilt nor apprehension. I gradually learned from the proceedings that even the most vilely haram offense is not punishable by Muslim law unless at least four eyewitnesses testify to its having been committed. The merchant had willingly, or pridefully, or stupidly, let five women observe his prowess and later, out of pique or jealousy or some other feminine reason, they had brought the khalwat complaint against him. So the five women also got to observe his being taken, kicking and screaming, out to the terrace and pitched alive into the seething oil. I will not dwell on the subsequent few minutes.

Not all the punishments decreed by the Daiwan were so extraordinary. Some were nicely devised to fit the crimes involved. One day a baker was hauled before the court and convicted of having given his customers short weight of bread, and he was sentenced to be crammed into his own oven and baked to death. Another time, a man was brought in for the singular offense of having stepped on a scrap of paper as he walked along the street. His accuser was a boy who, walking behind the man, had picked up that paper and discovered that the name of Allah was among the words written on it. The defendant pleaded that he had only unwittingly committed that insult to almighty Allah, but other witnesses testified that he was an incorrigible blasphemer. They said he had often been seen to lay other books atop his copy of the Quran, and had sometimes even held the Holy Book below his waist level, and once had held it with his left hand. So he was sentenced to be trodden, like the piece of paper, by the executioner and the guards until he was dead.