“Yes,” said Master Lin-ngan. “The scribes do not trouble to write down anything of these proceedings except the words spoken by the Khan Kubilai himself. Everything else is but preliminary discussion, for the Khakhan’s words sum up and distill and supersede all other words spoken.”

Such a vast room with so many people in it might have been cacophonous and echoing, but the crowd was quiet and orderly, like a congregation in church. Only one person at a time went up to the dais, and he spoke only to the official called the Tongue, and in a murmur so respectful or fearful that we in the back of the room could hear nothing that passed until, after all the deliberations, the Tongue announced the judgment for all to know.

Lin-ngan said, “During the Cheng, no one but the Tongue ever addresses the Khan Kubilai directly, nor ever is directly addressed by him. A supplicant or prosecutor puts his case to the Tongue—who, incidentally, is so called because he is fluent in all the languages of the realm. The Tongue then puts the case to one of the two ministers of least degree. If that official deems it a subject of sufficient importance, he will refer it upward. At whatever level, and after whatever precedents are consulted, an adjudication is suggested and told to the Tongue, who then tells it to the Khakhan. He may give assent, or make some slight change in the ruling, or controvert it completely. Then the Tongue pronounces aloud that final decree to the persons concerned and to all within hearing —damages to be paid to a plaintiff, or to be exacted from a defendant, or a punishment laid on, or sometimes a dismissal of the whole affair—and the case is closed forever.”

I perceived that this Cheng of Khanbalik was not like the Daiwan of Baghdad, where every case had been a matter for discussion and mutual agreement among the Shah and his wazir and an assortment of officious Muslim imams and muftis. Here, the cases might be argued first among the ministers, but every single verdict was finally at the sole discretion of the Khan Kubilai, and his pronouncement was not to be disputed or appealed. I also perceived that his verdicts were sometimes witty or whimsical, but sometimes appalling in their cruel inventiveness.

Old Lin-ngan was at that moment saying, “The farmer who just petitioned the Cheng is a delegate sent by a whole district of farmers in the province of Ho-nan. He brings word that the rice fields have been chewed clean by a plague of locusts. A famine is on the land and the farm families are starving. The delegate asks relief for the people of Ho-nan and inquires what might be done. Regard, the ministers have discussed the problem and referred it to the Khakhan, and now the Tongue will deliver the Khakhan’s decree.”

The Tongue did, in a bellow of Han that I could not understand, but Lin-ngan translated:

“The Khan Kubilai speaks thus. With all that rice inside them, the locusts should be delicious. The families of Ho-nan have the Khakhan’s permission to eat the locusts. The Khan Kubilai has spoken.”

“By God,” muttered Uncle Mafio, “the old tyrant is just as flippantly imperious as I had remembered him.”

“Honey in his mouth and a dagger at his belt,” my father said admiringly.

The next case was that of a provincial notary named Xen-ning, responsible for recording deeds of land transfer and testaments of bequest and such things. He was accused, and found guilty, of having falsified his ledgers for his own aggrandizement, and the Tongue proclaimed and Lin-ngan translated the sentence accorded him:

“The Khan Kubilai speaks thus. You have lived all your life by words, Notary Xen-ning. Henceforth you shall live on them. You are to be imprisoned in a solitary cell, and at every mealtime you will be served pieces of paper inscribed ‘meat’ and ‘rice’ and ‘cha.’ Those will be your food and drink for as long as you can survive on them. The Khan Kubilai has spoken.”

“Truly,” said my father, “he has a tongue of scissors.”

The next and last case that morning was the matter of a woman taken in adultery. It would have been a thing too trivial for the Cheng’s consideration, said old Lin-ngan, except that she was a Mongol woman, and wife to a Mongol functionary of the Khanate, a certain Lord Amursama; therefore her crime was more heinous than if she had been a mere Han. Her outraged husband had stabbed her lover to death at the moment of discovery, said Lin-ngan, meaning that the miscreant had died too mercifully quickly and without the torment he deserved. So now the husband was petitioning the Cheng to decide a more salutary fate for his unfaithful wife. The cuckold’s petition was duly granted, and I trust it satisfied him. Lin-ngan translated:

“The Khan Kubilai speaks thus. The guilty Lady Amursama will be delivered to the Fondler—”

“The Fondler?” I exclaimed, and I laughed. “I thought she had just been delivered from one of those.”

“The Fondler,” the old man said stiffly, “is our name for the Court Executioner.”

“In Venice we more realistically call him the Meatmaker.”

“It so happens that in the Han language the term for physical torture, dong-xing, and the term for sexual arousal, dong-qing, are, as you have just heard, very similar in pronunciation.”

“Gèsu,” I muttered.

“I resume,” said Lin-ngan. “The wife will be delivered to the Fondler, accompanied by her betrayed husband. In the presence of the Fondler, and if necessary employing his assistance, the husband will with his teeth and fingernails tear out his wife’s pudendal sphincter, and with that he will strangle her to death. The Khan Kubilai has spoken.”

Neither my father nor my uncle saw fit to comment on that decree, but I did. I scoffed knowingly:

“Vakh! This is pure show. The Khakhan is well aware that we are present. He is only making such eccentric judgments to impress and confound us. Just as the Ilkhan Kaidu did when he spat in his guardsman’s mouth.”

My father and the Mathematician Lin-ngan gave me looks askance, and my uncle growled, “Brash upstart! Do you really think that the Khan of All Khans would exert himself to impress any human being alive? Least of all, some unimportant wretches from an inconsiderable cranny of the world far beyond his domains?”

I made no reply, but neither did I put on a contrite look, being sure that my disparaging opinion would eventually be confirmed. But it never was. Uncle Mafio was right, of course, and I was wrong, and I would soon know how foolishly I had misread the Khakhan’s temperament.

But at that moment the Cheng was emptying. The huddled ruck of petitioners humped to their feet and shuffled out through the door by which we had entered, and the presiding justices at the dais, all except the Khakhan, disappeared through some doorway at that end of the hall. When there was no one left between him and us except his ring of guards, Lin-ngan said, “The Khakhan beckons. Let us approach.”

Following the Mathematician’s example, we all knelt to make the ko-tou obeisance to the Khakhan. But before we had folded far enough to put our foreheads to the floor, he said in a boomingly hearty voice:

“Rise! Stand! Old friends, welcome back to Kithai!”

He spoke in Mongol, and I never afterwards heard him speak anything else, so I do not know if he was acquainted with Trade Farsi or any others of the multifarious languages employed in his realm, and I never heard anyone else address him in anything but his native Mongol. He did not embrace my father or uncle in the fashion of Venetian friends meeting, but he did clap each of them on the shoulder with a big, heavily beringed hand.

“It is good to see you again, Brothers Polo. How fared you in the journeying, uu? Is this the first of my priests, uu? How young he looks, for a sage cleric!”

“No, Sire,” said my father. “This is my son Marco, also now an experienced journeyer. He, like us, puts himself at the service of the Khakhan.”