"Mendoza became governor of the Italian state of Siena for King Carlos V. Mendoza was a brutal, arrogant ruler who was a tyrant to the people, so much so that they tried to kill him. I suspect that someone, perhaps one of his aides, had written the book, and Mendoza took it and had his own name put on it for vanity."

I took the book to a hillside that over looked the river. The sun was warm on the rocks and I seated myself among the boulders to read. As the adventures of Lazarillo unfolded, I found the tale often so dark a tyrant could have written the tale.

Lazaro, as he was called, had a background not unsimilar to Guzman. He was the son of a miller who plied his trade along the banks of the Rio Torme. Unfortunately for Lazaro, like Guzman, his father was a ne'er-do-well. After being caught cheating his customers, he was sent off as a mule driver to the Moorish wars and ended up getting killed.

Lazaro's mother ran an inn, but she was not a great businesswoman. She ended up getting involved with a Moor, who was a groom for a nobleman. She birthed a baby by the Moor, a dark-skinned child who brought scandal to Lazaro's mother and doom to the Moor when the nobleman found he was stealing to support his secret family. The Moor was "soundly flogged, and his flesh tickled with drops of scalding fat."

Unable to support the family, Lazaro's mother apprenticed him to a blind beggar, who he is to lead about. The blind beggar immediately starts teaching Lazaro lessons in life. Before leaving town, he has Lazaro take him to the stone statue of a bull. Then he tells Lazaro to put his ear close to the bull in order to hear a strange noise. As the naive boy does, the old man thumps his head against the stone. And then laughed at the trick he had played on the boy. "You scamp, you ought to know that a blind man's boy should have more cunning than the devil himself."

As I read, I came to believe that this mean-spirited blind man was the devil himself. But Lazaro came to admire the man's very churlishness and to understand what he was being taught.

"I have no silver or gold to give you, but what is far better, I can impart to you the result of my experience, which will always enable you to live; for though God has created me blind, He has endowed me with faculties that have served me well in the course of my life."

But Lazaro had also never met such an avaricious and wicked an old curmudgeon. "He allowed me to die almost daily of hunger, without troubling himself about my necessities; and, to say the truth, if I had not helped myself by means of a ready wit and nimble fingers, I should have closed my account from sheer starvation."

Life became a daily battle of wits between the stingy old man and the hungry boy eager to fill his belly. The old man kept his bread and meats in a linen sack he kept closed at the mouth by an iron ring and padlock. Lazaro created a small opening in a bottom seam and soon was feasting on choice foods. The boy learned to hide in his mouth alms tossed to the beggar and to steal wine by putting a hole in the bottom of the beggar's wine jar and plugging it with wax. Catching the boy drinking from the jug, the old man smashed the jug against the boy's face.

Over time, Lazaro suffered much abuse and developed hatred for the blind man. He got some revenge by taking him along the roughest roads and through the deepest mud. Finally deciding to quit this tramp tyrant's service, and in disgust over all the beatings and starvation he had endured, Lazaro led the blind man to a place where it was necessary for the man to jump across a narrow stream. He positioned the old man so that when he leaped, the man would collide with a stone pillar. The blind man stepped back, then made a leap "as nimble as a goat" and collided with the pillar. It knocked him unconscious.

From this time on the luckless Lazaro went from the hands of one bad master to another. In one humorous account, Lazaro became the servant for a gentleman who was broke. By one devious scheme after another, the servant Lazaro found himself supplying the impoverished gentleman his daily bread!

For a time he served a pair of con artists who had a scam involving the pope's edicts called "bulls." One would go into a church and claim that he had holy bulls from the pope that could cure illnesses. A constable would charge into the church and call the other man a fraud. The constable would then collapse on the floor as if he had been struck dead. The man with the bulls would lay one of the papers on the constable's head and the man would recover. Seeing the "miracle," the people in the church would rush to buy the blessed edicts.

The good life would ultimately come to Lazaro when he married a servant of an archpriest. It was whispered in the community that the marriage had been arranged because the woman was the priest's lover, but Lazaro, to whom fortune was smiling by bequests of the priest, found the situation to his benefit. When his wife passed away, misfortune came back to Lazaro, but of these difficulties, he tells the reader that it "would be too cruel and severe a task for me to pretend to recount."

In truth, I found Lazaro was not as much fun to read as Guzman. The book was not as long, nor were the adventures as exciting, but the woes of Lazaro, including the blackness of the heart of so many he encountered, may have been a more realistic view of the world.

My eyes grew heavy after I finished the book, and I lay back and shut them. I awoke when I heard a rock bounce near me. I jerked awake, startled.

The girl who'd led me to the Jaguar Knights had flung the rock. She was on the hillside a little above me. She turned quickly when I looked up at her, and I got only a brief glimpse at her features.

"Señorita!" I yelled. "We must talk!"

I followed her. We had searched for her after the naualli disappeared but had not been able to find her. As I followed, I determined that I would not permit myself to be ambushed this time. If she disappeared into the bushes, I would run back to the campsite and get Mateo. If he was there.

I had gone no more than a hundred paces when she stopped. She kept her back to me as I approached. When she turned, I saw not a young girl, but a demon. The naualli had flayed her face, removing it in the manner of Aztec priests who skinned victims and wore the skin. The naualli had donned her face and clothes.

He screamed at me and charged, raising his obsidian knife high. The knife was still bloody from skinning the girl.

I pulled my own knife though I knew I would have little chance. My blade was much smaller, and he was a killer in a rage. I backed away from him, lashing out defensively with my knife. I was taller than him and my arms were longer, but his rage and insanity were vast. He swung his knife wildly, not caring if I slashed back. His blade sliced my forearm and I staggered backward. My heel caught on a rock and I stumbled, slipping down into a small crevice. I took a rough tumble, hitting jagged rocks that dug into my back, slamming my head against a rock.

The fall saved my life because it took me out of reach of the madman. He stood on the edge of the crevice. Letting out a bloodcurdling scream, he held the knife high as he prepared to leap down at me.

I saw a movement out of the corner of my eye. The naualli saw it too, and turned, swinging the knife.

The Healer came at the naualli, shaking a large feather, a bright green plume.

I gaped in shock and screamed for the Healer to stop. The old man had no chance waving a feather against the demon with a knife. I scrambled up the side of the crevice, yelling for the Healer to stop.

My movements were frantic, and I was slipping back a foot for every two I went up. The Healer shook the feather at the naualli, and the naualli swung his knife at the Healer. The knife hit the Healer in the stomach. It went in, up to the hilt.