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While the man on top went on dancing and the musicians below played a trilling, lilting, pulsing accompaniment, the four bird-men continued to circle and, as the ropes gradually unwound from the pole, they circled farther out and slowly came lower. But the men, like birds, could tilt their feathered arms so that they rose and dipped and soared up and down past each other as if they too danced—but in all the dimensions of the sky.

Each man's rope was wrapped thirteen times around and down the extent of the pole. On his final circuit, when his body was swinging in its widest and swiftest circle, almost touching the plaza pavement, he arched his body and backed his wings against the air—exactly in the manner of a bird alighting—so that he skimmed to the ground feet first, and the rope came loose, and he ran to a stop. All four did that at the same moment. Then one of them held his rope taut for the fifth man to slide down to the plaza.

If Your Excellency has read some of my previous explanations of our beliefs, you will have realized that the sport of the tocotine was not simply an acrobatic feat, but that each aspect of it had some significance. The four fliers were partly feathered, partly flesh, like Quetzalcoatl, the Feathered Serpent. The four circling men with the dancing man among them represented our five points of the compass: north, east, west, south, and center. The thirteen turns of each rope corresponded to the thirteen day and year numbers of our ritual calendar. And four times thirteen makes fifty and two, the number of years in a sheaf of years. There were more subtle relevances—the word tocotine means "the sowers"—but I will not expatiate on those things, for I perceive that Your Excellency is more eager to hear of the sacrificial part of the dedication ceremony.

The night before, after they had all confessed to Filth Eater's priests, our Texcalteca prisoners had been moved to the perimeter of the island and divided into three herds, so that they could move toward the Great Pyramid along the three broad avenues leading into the plaza. The first prisoner to approach, well forward of the rest, was my own: Armed Scorpion. He had haughtily declined to ride a liner chair to his Flowery Death, but came with his arms across the shoulders of two solicitous brother knights, though they were of course Mexíca. Armed Scorpion swung along between them, the remains of his legs dangling like gnawed roots. I was positioned at the base of the pyramid, where I fell in beside the three and accompanied them up the staircase to the terrace where all the nobles waited.

To my beloved son, the Revered Speaker Ahuítzotl said, "As our xochimíqui of highest rank and most distinction, Armed Scorpion, you have the honor of going first to the Flowery Death. However, as a Jaguar Knight of long and notable reputation, you may choose instead to fight for your life on the Battle Stone. What is your wish?"

The prisoner sighed. "I no longer have a life, my lord. But it would be good to fight one last time. If I may choose, then, I choose the Battle Stone."

"A decision worthy of a warrior," said Ahuítzotl. "And you will be honored with worthy opponents, our own highest-ranking knights. Guards, assist the esteemed Armed Scorpion to the stone and gird him for hand-to-hand combat."

I went along to watch. The Battle Stone, as I have earlier told, was the former Uey-Tlatoani Tixoc's one contribution to the plaza: that broad, squat cylinder of volcanic rock situated between the Great Pyramid and the Sun Stone. It was reserved for any warrior who merited the distinction of dying as he had lived, still fighting. But a prisoner who chose to duel on the Battle Stone was required to fight not just one opponent. If, by guile and prowess, he bested one man, another Mexícatl knight would take up the fray, and another and another—four in all. One of those was bound to kill him... or at least that was the way the duels had always ended before.

Armed Scorpion was dressed in full battle armor of quilted cotton, plus his knightly regalia of jaguar skin and helmet. Then he was placed upon the stone where, having no feet, he could not even stand. His opponent, armed with an obsidian-bladed maquahuitl, had the advantage of being able to leap on and off the pedestal, and to attack from any direction. Armed Scorpion was given two weapons with which to defend himself, but they were poor things. One was simply a wooden staff for warding off his attacker's blows. The other was a maquahuitl, but the harmless play-kind used by novice soldiers in training: its obsidian flakes removed and replaced by tufts of feathery down.

Armed Scorpion sat near one edge of the stone, in a posture almost of relaxed anticipation, the bladeless sword in his right hand, the wooden staff gripped by his left and lying across his lap. His first opponent was one of the two Jaguar Knights who had helped him into the plaza. The Mexícatl leapt onto the Battle Stone at the left side of Armed Scorpion; that is, on the side away from his offensive weapon, the maquahuitl. But Armed Scorpion surprised the man. He did not even move the weapon, he used his defensive staff instead. He swung it, hard, in an up-curving arc. The Mexícatl, who could scarcely have expected to be attacked with a mere pole, caught it under his chin. His jaw was broken and he was knocked senseless. Some of the crowd murmured in admiration and others owl-hooted in applause. Armed Scorpion simply sat, the wooden staff held languidly resting on his left shoulder.

The second duelist was Armed Scorpion's other supporting Jaguar Knight. He, naturally supposing that the prisoner's first win had been only a caprice of fortune, also bounded onto the stone at Armed Scorpion's left, his obsidian blade poised to strike, his eyes fixed on the seated man's own maquahuitl. That time, Armed Scorpion lashed overhand with his defensive staff, over the knight's uplifted weapon hand, and brought the pole crashing down between the ears of the Mexican's jaguar-head helmet. The man fell backward off the Battle Stone, his skull fractured, and he was dead before he could be attended by any physician. The spectators' murmurs and hoots increased in volume.

The third opponent was an Arrow Knight, and he was justly wary of the Texcaltecatl's not at all harmless staff. He leapt onto the stone from the right, and swung his maquahuitl in the same movement. Armed Scorpion again brought up his staff, but only to parry the swinging sword to one side. That time he also used his own maquahuitl, though in an unusual way. He jabbed the hard blunt end of it upward, with all his strength, into the Arrow Knight's throat. It crushed that prominence of cartilage which you Spaniards call "the nut of the neck." The Mexícatl fell and writhed, and he strangled to death, right there on the Battle Stone.

As the guards removed that limp carcass, the crowd was going wild with shouts and hoots of encouragement—not for their Mexíca warriors, but for the Texcaltecatl. Even the nobles high on the pyramid were milling about and conversing excitedly. In the memory of no one present had a prisoner, even a prisoner with the use of all his limbs, ever bested as many as three opposing duelists.

But the fourth was the certain slayer, for the fourth was one of our rare left-handed fighters. Practically all warriors were naturally right-handed, had learned to fight right-handed, and had fought in that manner all their lives. So, as is well known, a right-handed warrior is perplexed and confounded when he comes up against a left-handed combatant who is, in effect, a mirror image striking him.

The left-handed man, a knight of the Eagle Order, took his time climbing onto the Battle Stone. He came leisurely to the duel, smiling cruelly and confidently. Armed Scorpion still sat, his staff in his left hand, his maquahuitl naturally in his right. The Eagle Knight, sword in his left hand, made a distracting feint and then leapt forward. As he did so, Armed Scorpion moved as deftly as any of the morning's jugglers. He tossed his staff and maquahuitl a little way into the air and caught them in the opposite hands. The Mexícatl knight, at that unexpected display of ambidexterity, checked his lunge as if to draw back and reconsider. He did not get the chance.