He gave orders for our army to halt for the night where it was, still well distant from the river, and for all commanding knights and under-officers to gather about him and hear their instructions. We mere soldiers sat or squatted or stretched out on the soggy ground, while the commissary workers began preparing our evening meal, an ample one, for we would have no time to eat even atóli in the morning. The armorers unpacked and laid the stacks of spare weapons handy for distribution as needed the next day. The drummers tightened their drumheads, made slack by dampness. The physicians and chaplain-priests prepared their medicines and operating instruments, their incense and books of incantations, so that they were ready either to attend tomorrow's injured or to hear, on behalf of Filth Eater, the confessions of the dying.

Blood Glutton returned from the command conference as we were being served our food and chocolate. He said, "When we have done eating, we will don our battle costume and arm ourselves. Then, when the dark has come, we will move to our assigned positions, and there we will sleep in place, for we must be early awake."

As we ate, he told us Nezahualpili's plan. At dawn, a full third of our army, in trim formation, complete with drums and conch trumpets, would march boldly up to and into the river as if ignorant of any danger waiting on the other side. When the enemy let fly its missiles, the attackers would scatter and splash about, to give an impression of surprised confusion. When the rain of missiles got intolerable, the men would turn and flee the way they had come, in seemingly undisciplined rout. Nezahualpili's belief was that the Texcalteca would be deceived by that disarray and would incautiously give chase, so excited by their apparent easy triumph that they would give no thought to its possibly being a ruse.

Meanwhile, the remainder of Nezahualpili's army would have been waiting, concealed in rocks, shrubbery, trees on both sides of the long line of march leading to the river. Not a man of them would show himself or use a weapon until our "retreating" forces had enticed the entire Texcala army across the river. The Texcalteca would be running along a corridor between hidden walls of warriors. Then Nezahualpili, watching from a high place, would give the nod to his drummers, and the drums would give a signal crash of noise. His men on both sides of the ambuscade would rise up, and the walls of the corridor would close together, trapping the enemy between them.

A gray-haired old soldier of our company asked, "And where will we be stationed?"

Blood Glutton grunted unhappily. "Almost as far back and safe as the cooks and priests."

"What?" exclaimed the elderly veteran. "Tramp all this way and not get close enough even to hear the clash of obsidian?"

Our cuáchic shrugged. "Well, you know how shamefully few we are. We can hardly blame Nezahualpili for denying us a share of the battle, considering that he is fighting Ahuítzotl's war for him. Our Knight Xococ pleaded that we might at least march in the front, into the river, and be the bait for the Texcalteca—we would be the likeliest to be killed—but Nezahualpili refused us even that chance at glory."

I personally was glad enough to hear it, but the other soldier was still disgruntled. "Do we just sit here like lumps, then, and wait to escort the victorious Acolhua and their captives back to Tenochtítlan?"

"Not quite," said Blood Glutton. "We may get to take a prisoner or two ourselves. Some of the trapped Texcalteca may break out past the closing walls of Acolhua warriors. Our Mexíca and Tecpanéca companies will be fanned out to either side, north and south, as a net to snare any who do elude the ambush."

"Be lucky if we snare so much as a rabbit," grumbled the gray-haired soldier. He stood up and said to the rest of us. "All you yaoquizque fighting for the first time, know this. Before you get into your armor, go off in the bushes and evacuate yourselves good and empty. You will have loose bowels once the drums begin, and no chance to wriggle out of that tight quilting."

He went away to take his own advice, and I followed. As I squatted, I heard him mumbling nearby, "Almost forgot this thing," and I glanced over. He took from his pouch a small object wrapped in paper. "A proud new father gave it to me to bury on the battleground," he said. "His new son's navel string and little war shield." He dropped the packet at his feet, stamped it into the mud, then squatted to urinate and defecate on it.

Well, I thought to myself, so much for that little boy's tonáli. I wondered if my own natal shield and string had been likewise disposed of.

While we lesser soldiers struggled into the quilted cotton body armor, the knights were donning their flamboyant costumes, and they were splendid to see. There were three orders of knighthood: the Jaguar and the Eagle, to one of which a warrior might get elected for having distinguished himself in war, and the Arrow, to which belonged those who had achieved expert marksmanship and many killings with that most inaccurate of missiles.

A Jaguar Knight wore a real jaguar skin as a sort of cloak, with the big cat's head as a helmet. Its skull was removed, of course, but its front teeth were glued in place, so that its upper fangs curved down the knight's forehead and its lower hooked upward over his chin. His body armor was tinted like a jaguar's hide: tawny with dark brown markings. An Eagle Knight wore for a helmet an oversized eagle head made of wood and molded paper, covered with real eagle feathers, the open beak hooking forward above his forehead and below his chin. His body armor was also covered with eagle feathers, his sandals had artificial talons projecting beyond their toes, and his feather mantle was more or less shaped like folded wings. An Arrow Knight wore a helmet shaped like the head of whatever bird he chose—so long as it was of a lesser breed than the eagle—and his armor was covered with the same feathers that he preferred for fletching his arrows.

All the knights carried wooden, leather, or wickerwork shields covered with feathers, and those feathers were worked into colorful mosaic designs, each knight's design being his own name symbols. Many knights had become known for their bravery and prowess, so it was an act of daring for them to go into battle flaunting their symbols on their shields. They were sure to be sought out for attack by some enemy soldier, himself eager to enhance his own name as "the man who bested the great Xococ" or whomever. We yaoquizque carried unadorned shields, and our armor was uniformly white—until it got uniformly muddy. We were allowed no blazonings, but some of the older men tucked feathers into their hair or streaked their faces with paint to proclaim at least that they were not fighting their first campaign.

Once armored, I and numerous other novice soldiers went farther to the rear, to the priests, who yawned as they heard our necessarily hasty confessions to Talzolteotl, and then gave us a medicine to prevent our showing cowardice in the coming battle. I really did not believe that anything swallowed into the stomach could quell a fear that exists in the recalcitrant head and feet, but I obediently took my sip of the potion: fresh rainwater in which was mixed white clay, powdered amethyst, leaves of the cannabis plant, flowers of the dogbane, the cacao bush, and the bell orchid. When we returned to group around Xococ's flag, the Mexícatl knight said:

"Know this. The object of tomorrow's battle is to secure prisoners for sacrifice to Huitzilopóchtli. We are to strike with the flat of our weapons, to stun, to take men alive." He paused, then said ominously, "However, while this is for us merely a War of Flowers, for the Texcalteca it is not. They will fight for their lives, and fight to take ours. The Acolhua will suffer most—or win the most glory. But I want all of you, my men, to remember: if you should encounter a fleeing enemy, your orders are to capture him. His orders are to kill you."