^40:10.10 Like their Spirit-fused brethren, the Son fusers neither traverse Havona nor attain Paradise unless they have undergone certain modifying transformations. For good and sufficient reasons, such changes have been wrought in certain Son-fused survivors, and these beings are to be encountered ever and anon on the seven circuits of the central universe. Thus it is that certain numbers of both the Son- and the Spirit-fused mortals do actually ascend to Paradise, do attain a goal in many ways equal to that which awaits the Father-fused mortals.

^40:10.11 Father-fused mortals are potential finaliters; their destination is the Universal Father, and him they do attain, but within the purview of the present universe age, finaliters, as such, are not destiny attainers. They remain unfinished creatures — sixth-stage spirits — and hence nonactive in the evolutionary domains of prelight-and-life status.

^40:10.12 When a mortal finaliter is Trinity embraced — becomes a Trinitized Son, such as a Mighty Messenger — then has that finaliter attained destiny, at least for the present universe age. Mighty Messengers and their fellows may not in the exact sense be seventh-stage spirits, but in addition to other things the Trinity embrace endows them with everything which a finaliter will sometime achieve as a seventh-stage spirit. After Spirit-fused or Son-fused mortals are trinitized, they pass through the Paradise experience with the Adjuster-fused ascenders, with whom they are then identical in all matters pertaining to superuniverse administration. These Trinitized Sons of Selection or of Attainment at least for now are finished creatures, in contrast to the finaliters, who are at present unfinished creatures.

^40:10.13 ¶ Thus, in the final analysis, it would be hardly proper to use the words “greater” or “lesser” in contrasting the destinies of the ascending orders of sonship. Every such son of God shares the fatherhood of God, and God loves each of his creature sons alike; he is no more a respecter of ascendant destinies than is he of the creatures who may attain such destinies. The Father loves each of his sons, and that affection is not less than true, holy, divine, unlimited, eternal, and unique — a love bestowed upon this son and upon that son, individually, personally, and exclusively. And such a love utterly eclipses all other facts. Sonship is the supreme relationship of the creature to the Creator.

^40:10.14 As mortals you can now recognize your place in the family of divine sonship and begin to sense the obligation to avail yourselves of the advantages so freely provided in and by the Paradise plan for mortal survival, which plan has been so enhanced and illuminated by the life experience of a bestowal Son. Every facility and all power have been provided for ensuring your ultimate attainment of the Paradise goal of divine perfection.

^40:10.15 [Presented by a Mighty Messenger temporarily attached to the staff of Gabriel of Salvington.]

PAPER № 41

PHYSICAL ASPECTS OF THE LOCAL UNIVERSE

^41:0.1 The characteristic space phenomenon which sets off each local creation from all others is the presence of the Creative Spirit. All Nebadon is certainly pervaded by the space presence of the Divine Minister of Salvington, and such presence just as certainly terminates at the outer borders of our local universe. That which is pervaded by our local universe Mother Spirit is Nebadon; that which extends beyond her space presence is outside Nebadon, being the extra-Nebadon space regions of the superuniverse of Orvonton — other local universes.

^41:0.2 ¶ While the administrative organization of the grand universe discloses a clear-cut division between the governments of the central, super-, and local universes, and while these divisions are astronomically paralleled in the space separation of Havona and the 7 superuniverses, no such clear lines of physical demarcation set off the local creations. Even the major and minor sectors of Orvonton are (to us) clearly distinguishable, but it is not so easy to identify the physical boundaries of the local universes. This is because these local creations are administratively organized in accordance with certain creative principles governing the segmentation of the total energy charge of a superuniverse, whereas their physical components, the spheres of space — suns, dark islands, planets, etc. — take origin primarily from nebulae, and these make their astronomical appearance in accordance with certain precreative (transcendental) plans of the Architects of the Master Universe.

^41:0.3 One or more — even many — such nebulae may be encompassed within the domain of a single local universe even as Nebadon was physically assembled out of the stellar and planetary progeny of Andronover and other nebulae. The spheres of Nebadon are of diverse nebular ancestry, but they all had a certain minimum commonness of space motion which was so adjusted by the intelligent efforts of the power directors as to produce our present aggregation of space bodies, which travel along together as a contiguous unit over the orbits of the superuniverse.

^41:0.4 Such is the constitution of the local star cloud of Nebadon, which today swings in an increasingly settled orbit about the Sagittarius centre of that minor sector of Orvonton to which our local creation belongs.

1. THE NEBADON POWER CENTRES

^41:1.1 The spiral and other nebulae, the mother wheels of the spheres of space, are initiated by Paradise force organizers; and following nebular evolution of gravity response, they are superseded in superuniverse function by the power centres and physical controllers, who thereupon assume full responsibility for directing the physical evolution of the ensuing generations of stellar and planetary offspring. This physical supervision of the Nebadon preuniverse was, upon the arrival of our Creator Son, immediately co-ordinated with his plan for universe organization. Within the domain of this Paradise Son of God, the Supreme Power Centres and the Master Physical Controllers collaborated with the later appearing Morontia Power Supervisors and others to produce that vast complex of communication lines, energy circuits, and power lanes which firmly bind the manifold space bodies of Nebadon into one integrated administrative unit.

^41:1.2 100 Supreme Power Centres of the fourth order are permanently assigned to our local universe. These beings receive the incoming lines of power from the third-order centres of Uversa and relay the down-stepped and modified circuits to the power centres of our constellations and systems. These power centres, in association, function to produce the living system of control and equalization which operates to maintain the balance and distribution of otherwise fluctuating and variable energies. Power centres are not, however, concerned with transient and local energy upheavals, such as sun spots and system electric disturbances; light and electricity are not the basic energies of space; they are secondary and subsidiary manifestations.

^41:1.3 The 100 local universe centres are stationed on Salvington, where they function at the exact energy centre of that sphere. Architectural spheres, such as Salvington, Edentia, and Jerusem, are lighted, heated, and energized by methods which make them quite independent of the suns of space. These spheres were constructed — made to order — by the power centres and physical controllers and were designed to exert a powerful influence over energy distribution. Basing their activities on such focal points of energy control, the power centres, by their living presences, directionize and channelize the physical energies of space. And these energy circuits are basic to all physical-material and morontia-spiritual phenomena.