I have gathered wood and heaped it on our fire to make light so I can write. For I must never forget what happened, never. Yet the mist will come, and it will be lost until I read what I now write.

I went to the river and said, "I know no god but you. I die tomorrow, and I will sink into the earth with the other dead. But I pray you will give good fortune always to the black man, who has been more than a brother to me. Here is my sword, with her I would have slain him. Accept the sacrifice!" Then I cast Falcata into the water.

At once the river-man appeared, rising from the dark stream and toying with my sword, tossing her in his hands and catching her again, sometimes by the hilt, sometimes by the blade. With him were two girls who might have been his daughters, and while he teased them with her, they sought to snatch her from him. All three shone like pearls in the moonlight.

Soon he cast Falcata at my feet. "I would mend you if I could," he said to me. "That lies beyond me, though steel and wood, fish, wheat, and barley all obey me." His voice was like the rushing of great waters. "My power is but this: that what is given to me I return manyfold. Thus I cast your sickle on my shore again, new-tempered in my flood. Not wood, nor bronze, nor iron shall stand against her, and she will not fail you until you fail her."

So saying, he and his daughters, if such they were, sank into the water again. I took up Falcata, thinking to dry her blade; but she was hot and dry. Then the black man returned with bread and meat, and many tales told with his fingers of how he had stolen them. We ate, and now he sleeps.

CHAPTER II-At Hill

We have camped, and I have forgotten much of what happened since I saw the Swift God. Indeed, I have forgotten the seeing and know of it only because I have read it in this scroll in which I write.

Hill is very beautiful. There are buildings of marble, and a wonderful market. The people are frightened, however, and angry with the Great King because he is not here with more of his soldiers. They fought for him, thinking he would surely best the armies of Thought and Rope-this though the people of those cities are sons of Hellen just as they themselves are. They say the people of Thought hate their very name and will sweep their streets with fire, even as the Great King swept the streets of Thought. They say (for I listened to them in the market) that they will throw themselves upon the mercy of the Rope Makers, but that the Rope Makers have no mercy. They wish us to remain, but they say we will soon go, leaving them no protection but their walls and their own men, of whom the best, their Sacred Band, are all dead. And I think they speak the truth, for already I have heard some say we will break our camp tomorrow.

There are many inns here, but the black man and I have no money, so we sleep outside the walls with the other soldiers of the Great King. I wish I had described the healer when I first wrote, for I cannot find him among so many. There are many piebald mules and not a few one-eyed men, but none of the one-eyed men will say he is the servant of the healer.

Most will not speak with me; seeing my bandages, they think I have come to beg. I will not beg, yet it seems to me less honorable to eat what the black man takes, as I just did. This morning I tried to take food in the market as he does, but he is more skilled than I. Soon we will go to another market, where I will stand between him and the owners of the stalls as I did this morning. It is hard for him, because the people stare; yet he is very clever and often succeeds even when they watch him. I do not know how, because he has shown me many times that I am never to watch.

While the black man speaks with his hands and the rest argue, I write these words in the temple of the Shining God, which stands in the agora, the great market of Hill. So much has happened since I last wrote-and I have so little notion of what it may mean-that I do not know how I should begin.

The black man and I went to a different market after we had eaten the first meal and rested, to the agora, in the center of the city. Here jewelry and gold and silver cups are sold, and not just bread and wine, fish and figs. There are many fine buildings with pillars of marble; and there is a floor of stone over the earth, as though one stood in such a building already.

In the midst of all this and the thronging buyers and sellers, there is a fountain, and in the midst of the fountain, pouring forth its waters, an image of the Swift God worked in marble.

Having read of him in this scroll, I rushed to it, thinking the image to be the Swift God himself and calling out to him. A hundred people at least crowded around us then, some soldiers of the Great King like ourselves, but most citizens of Hill. They shouted many questions, and I answered as well as I could. The black man came too, asking by signs for money. Copper, bronze, and silver rained into his hands, so many coins that he had to stop at last and put them into the bag in which he carries his possessions.

That had a bad effect, and little more was given; but men with many rings came and said I must go to the House of the Sun, and when the black man said we would not, said the Sun is the healer and called upon some soldiers of Hill to help them.

Thus we were taken into one of the finest buildings, with columns and many wide steps, where I was made to kneel before the prophetess, who sat upon a bronze tripod. There was much talk between the men with rings and a lean priest, who said many times and in many different ways that the prophetess would not speak for their god until an offering was made.

At last one of the men with many rings sent his slave away, and when we had waited longer still, and all the men with many rings had spoken of the gods and what they knew of them, and what their fathers and grandfathers and uncles had told them of them, this slave returned, bringing with him a little slave girl no taller than my waist.

Then her owner spoke of her most highly, pointing to her comely face and swearing she could read and that she had never known a man. I wondered to hear it, for from the looks she gave the slave who had brought her she knew him and did not like him; but I soon saw the lean priest believed the man with many rings hardly more than I, and perhaps less.

When he had heard him out, he drew the slave girl to one side and showed her letters cut in the walls. These were not all such letters as I make now, and yet I saw they were writing indeed. "Read me the words of the god who makes the future plain, child," the lean priest commanded her. "Read aloud of the god who heals and lets fly the swift arrows of death."

Smoothly and skillfully the slave girl read:

"Here Leto's son, who strikes the lyre Makes clear our days with golden fire, Heals all wounds, gives hope divine, To those who kneel at his shrine."

Her voice was clear and sweet, and though it was not like the shouting on the drill field, it seemed to rise above the clamor of the marketplace outside.

The priest nodded with satisfaction, motioned the little slave girl to silence, and nodded to the prophetess, who was at once seized by the god they served, so that she writhed and shrieked upon her tripod.

Soon her screams stopped, and she began to speak as quickly as the rattling of pebbles in a jar, in a voice like no woman's; but I paid little heed to her because my eyes were on a golden man, larger than any man should be, who had stepped silently from an alcove.

He motioned to me, and I came.

He was young and formed like a soldier, but he bore no scars. A bow and a shepherd's staff, both of gold, were clasped in his left hand, and a quiver of golden arrows was slung upon his back. He crouched before me as I might have crouched to speak with a child.