I would go to sleep and then be partly awake again, perceiving. I began feeling stones and roots, and along my left side I began to feel and hear cold water running, a creek in the rainy season. Veins of water underground went down and around through me to that creek, seeping in the dark through the dirt and stones,

Near the creek, I began to feel the big, deep roots of trees, and in the dirt everywhere, the fine, many roots of the grasses, the bulbs of brodiea and blue-eyed grass, the ground squirrel's heart beating, the mole asleep. I began to come up one of the great roots of a buckeye, up inside the trunk and out the leafless branches to the ends of the small outmost branches. From there I perceived the ladders of rain. These I climbed to the stairways of cloud. These I climbed to the paths of wind. There I stopped, for I was afraid to step out on the wind.

Coyote came down the wind path. She came like a thin woman with rough, dun hair on her head and arms, and a long, fine face with yellow eyes. Two of her children came with her, like coyote pups.

Coyote looked at me and said, "Take it easy. You can look down. You can look back."

I looked back and down under the wind. Below and behind me were dark ridges of forest with the rainbow shining across them, and light shining on the water on the leaves of the trees. I thought there were people on the rainbow but was not sure of that. Below and farther on were yellow hills of summer and a river among them going to the sea. In places the air below me was so full of birds that I could not see the ground, but only the light on their wings,

Coyote had a high, singing voice like several voices at once. She said, "Do you want to go on from here?"

I said, "I was going to go to the Sun."

My steps on the wind were long and slow, like the Rainbow Dancers' steps. At each step the world below me looked different. At one step it was light; at the next one, dark. At the next step it was smoky; at the next, clear. At the next long step, black and gray clouds of ash or dust hid everything; and at the next, I saw a desert of sand with nothing growing or moving at all. I took a step, and everything on the surface of the world was one single town, roofs and ways with people swarming in them like the swarming in pond water under a lens. I took another step and saw the bottoms of the oceans laid dry, the lava slowly welling from long center seams, and huge desolate canyons far down in the shadow of the walls of the continents, like ditches below the walls of a barn. The next step I took, long and slow on the wind, I saw the surface of the world - blank, smooth, and pale, like the face of a baby I once saw that was born without forebrain or eyes. I took one more step and the hawk met me in the sunlight, in the quiet air, over the southwest slope of Grandmother Mountain.

It had been raining, and clouds were still dark in the northwest. The rain shone on the leaves of the forests in the canyons of the mountainside.

Of the vision given me in the Ninth House, I can tell some parts in writing, and some I can sing with the drum, but for most of it, I have not found words or music, though I have spent a good part of my life ever since learning how to look for them. I cannot draw what I saw, as my hand has no gift for making a likeness.

One reason it would be better drawn and is hard to tell is that there is no person in it. To tell a story, you say, "I did this" or "She saw that." When there is no I nor she, there is no story. I was, until I got to the Ninth House; there was the hawk, but I was not. The hawk was; the still air was. Seeing with the hawk's eyes is being without self. Self is mortal. That is the House of Eternity.

So of what the hawk's eyes saw, all I can here recall to words is this:

It was the universe of power. It was the network, field, and lines of the energies of all the beings, stars, and galaxies of stars, worlds, animals, minds, nerves, dust, the lace and foam of vibration that is being itself, all interconnected, every part part of another part, and the whole part of each part, and so comprehensible to itself only as a whole, boundless and unclosed.

At the Exchange it is taught that the electrical mental network of the City extends from all over the surface of the world out past the moon and the other planets to unimaginable distances among the stars: In the vision all that vast web was one momentary glitter of light on one wave on the ocean of the universe of power, one fleck of dust on one grass seed in unending fields of grass. The images of the light dancing on the waves of the sea or on dust motes, the glitter of light on ripe grass, the flicker of sparks from a fire, are all I have: No image can contain the vision, which contained all images. Music can mirror it better than words can, but I am no poet to make music of words. Foam and the scintillation of mica in rock, the flicker and sparkle of waves and dust, the working of the great broadcloth looms, and all dancing have reflected the hawk's vision for a moment to my mind; and indeed everything would do so, if my mind were clear and strong enough. But no mind or mirror can hold it without breaking.

There was a descent or drawing away, and I saw some things that I can describe. Here is one of them: In this lesser place or plane, which was what might be called the gods or the divine, beings enacted possibilities. These I, being human, recall as having human form. One of them came and shaped the vibrations of energies, closing their paths from gyre into wheel. This one was very strong and was crippled. He worked as blacksmith at the smithy, making wheels of energy, closed upon themselves,

I was lying on my right side on earth, in a small, warm room with earthen walls. The only light came from the red bar of an electric heater. Somewhere nearby people were singing a two-note chant. I was holding in my left hand a rock of serpentine, greenish with dark markings, quite round as if waterworn, though serpentine does not often wear round, but splits and crumbles. It was just large enough that I could close my fingers around it. I held this round stone for a long time and listened to the chanting until I went to sleep. When I woke up, after a while I felt the rock going immaterial so that my fingers began sinking into it, and it weighed less and less, until it was gone. I was a little grieved by this, for I had thought it a remarkable thing to come back from the Right Arm of the World with a piece of it in my hand; but as I grew clearer headed, I perceived the vanity of that notion. Years later the rock came back to me. I was walking down by Moon Creek with my sons when they were small boys. The younger one saw the rock in the water and picked it up, saying, "A world!" I told him to keep it in his heya-box, which he did. When he died, I put that rock back in the water of Moon Creek.

I had been in the vision for the first two days and nights of the Twenty-One Days of the Sun. I was very weak and tired, and they kept me in the heyimas all the rest of the Twenty-One Days. I could hear the long-singing, and sometimes I went into other rooms of the heyimas; they made me welcome even in the inmost room, where they were singing and dancing the Inner Sun and where I had entered the vision. I would sit and listen and half-watch. But if I tried to follow the dancing with my eyes, or sing, or even touch the tongue-drum, the weakness would wash into me like a wave on sand, and I would go back into the little room and lie down on the earth, in the earth.

They waked me to listen to the Morning Carol; that was the first time in twenty-one days that I climbed the ladder and saw the sun, that day, the day of the Sun Rising.

The people dancing the Inner Sun had been in charge of me. They had told me that I was in danger and that if I approached another vision, I should try to turn away from it, as I was not strong enough for it yet. They had told me not to dance; and they kept bringing me food, so good and so kindly given that I could not refuse it, and ate it with enjoyment. After the Sun Risen days were past, certain scholars of the heyimas took me in their charge. Tarweed, a man of my House, and the woman Milk of the Obsidian, were my guides. It was now time that I begin to learn the recounting of the vision.