After passing the river, the Spaniards came to a town of about four hundred houses, constructed upon some high bluffs or ridges near another river174, and surrounded by spacious fields of Indian corn, and abundance of fruit-trees of several kinds. The Spaniards were courteously received at this place by order of the cacique, named Casquin175, who resided at a different town higher up the river, and sent to compliment the Spanish commander. After resting six days, they proceeded up the banks of the river, through a plentiful and populous country, till they came to the town where Casquin resided, who received and entertained them with great attention and kindness.

Three days after their arrival, the cacique waited upon Soto, and, after making his obeisance to the sun and moon, he said "he was persuaded the Spaniards worshipped a better God than the Indians, since he had given them victory with so small a number over such multitudes of Indians: Wherefore he requested that Soto would pray to his God to send rain, of which they were in great want." The general answered, that though he and all his men were sinners, they would humbly pray to God to shew mercy. Having accordingly ordered a cross to be erected on a hill, he and all the forces, except a guard left to protect the quarters, went in solemn procession to adore the cross, accompanied by the cacique and some Indians, the Christian priests singing the litanies, and all the soldiers joining in the responses. Being come to the cross, many prayers were recited on their knees, after which they returned to their quarters chanting appropriate psalms. Above twenty thousand natives stood gazing at this religious procession, some on the same side of the river, and others on the opposite bank, all of whom occasionally set up loud shouts, as if begging of God to hear them. It pleased God to answer their humble prayers, as towards midnight there fell sufficient rain to satisfy the wants of the Indians, and the Christians returned solemn thanks for the mercy which God had been pleased to grant at their intercessions.

Nine days afterwards, the Spaniards again set out on their march, accompanied by Casquin and a great number of Indians carrying water and other necessaries. The cacique was also accompanied by five thousand of his warriors, as he was at war with the cacique of the next adjoining tribe, and took the opportunity of the Spaniards to assist in the war. During this march they spent three days in getting across a great swamp, when they came in sight of Capaha176, being the frontier town of the next tribe. This place was fortified on three sides by a wet ditch forty fathoms wide and ten fathoms deep, into which water was conveyed from the great river by a canal three leagues in length. The fourth side, which had no ditch, was secured by high and thick palisades. As the cacique of Capaha was unprovided for resistance, he went away on seeing the approach of his enemies along the canal in a canoe, and sheltered himself in a fortified island in the great river. Many of his subjects accompanied him, and those who remained were butchered by the followers of Casquin, who took the whole scalps177 of all they killed to carry home as trophies. They plundered the town, and took many prisoners, among whom were two beautiful women, wives of the cacique. They likewise demolished the burial-place belonging to Capaha, throwing about the bones of his ancestors, and recovered the scalps of their own countrymen which were hung up there as memorials of victory. All this evil was done before the arrival of Soto and the Spaniards, who had not been informed by Casquin of the enmity between him and Capaha. He would even have destroyed the town, if he had not feared giving offence to Soto.

On the coming up of the Spaniards, Soto sent a message to the fugitive cacique by means of some prisoners, offering peace; but Capaha would not hear of any friendly intercourse, and loudly declared his resolution to take ample vengeance of his enemies. Learning that the Spanish commander was making preparations for an attack on Capaha, Casquin requested him to wait for sixty canoes which he had ordered up the river, by means of which the army could be transported to attack the fortified island. In the mean time the troops of Casquin marched through the country of their enemies, which they laid waste on all sides, and in their course set free some of their own countrymen who were there in captivity, and had been lamed by cutting the sinews of one of their legs to prevent them from running away. On going in the canoes to attack the island, a great part of its coast was inaccessible, being overgrown with thick briars and brambles, which formed an impenetrable barrier, and the only accessible part was fortified by several rows of strong palisades. Soto ordered two hundred of his Spanish soldiers to endeavour to land along with the Indians belonging to Casquin. On this occasion one Spaniard was drowned by too great eagerness to get first to land; but the rest managed so well that they soon gamed the first palisade, on which the women and children belonging to the defenders set up a terrible cry of consternation. A desperate opposition was made at the second palisade, in which consisted the last refuge of the defenders. The subjects of Capaha reviled those of Casquin, calling them cowardly dogs, who had never ventured before to attack that place, and threatened them with ample vengeance when the valiant strangers had left the country. The subjects of Casquin were so intimidated by these threats and the brave opposition they experienced, that in spite of every thing their cacique could say they took to flight, carrying off forty of the canoes, and would have done the same with the other twenty, had not two Spaniards that were left in charge of each defended them with their swords. Being thus deserted by their allies, and having no horses to act against the Indians, the Spaniards began to retire; and when the Indians proposed to pursue them, Capaha restrained them, thinking this a favourable opportunity to embrace the peace he had before rejected, and the Spaniards accordingly retired unmolested.

Next day, without taking any notice whatever of Casquin, Capaha sent four messengers to Soto, apologizing for having before refused peace, which he now sued for, and requested leave to wait upon him. Soto was well pleased with this, and returned a suitable answer. Accordingly, Capaha came next day to the town, attended by an hundred Indians finely adorned with plumes of feathers; and before waiting on the general went to the sepulchre of his forefathers, where he gathered together the bones with anxious care, kissed them with much reverence, and replaced them in their chests or coffins. On coming into the presence of Soto, he paid his compliments with a good grace, and though only about twenty-six years of age gave an intelligent account or the affairs of his country. Turning to his enemy Casquin, he addressed him as follows: "I suppose you are now well pleased at having seen what you never expected, for which you may thank the power of these valiant strangers: But when they are gone, you and I shall understand each other. In the mean time I pray the sun and moon to send us good seasons." Being informed of what Capaha had said, the general without giving time to Casquiu to reply, assured Capaha that he and his Spaniards had not come into the country to inflame the enmity of the tribes, but to reconcile them. After more friendly discourse of this nature, Capaha consented to be friends with Casquin, and the two chiefs sat down to dinner with Soto. After the repast, the two women who belonged to Capaha and had been taken prisoners were brought in and restored to him, at which he seemed well pleased, yet presented them to Soto, who declined accepting them; but Capaha desired him to give them to any one he pleased, as they should not stay with him, and they were accordingly admitted among the followers of the Spanish army.

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174

This other river may have been the St Francis, which flows into the west side of the Missisippi a little above where Soto is supposed to have crossed.-E

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175

The memory of this name perhaps is still preserved in a small river or creek, called Kaskin-opa, which runs into the east side of the Missisippi about 20 miles below the mouth of the Ohio. The situation indeed is materially different from that in which Soto is supposed to have found the cacique named Casquin in the text; but the roaming tribes of Indians frequently change their places of residence, as influenced by success or misfortune in war and hunting.-E.

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176

On the western bank of the Missisippi, and in the country of the Akansas, there are two Indian towns named Kappas or Quapa, which may possibly have some connection with the Capaha of the text.-E.

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177

On all occasions the text of Herrera, as translated by Stephens, names these savage trophies of massacre sculls, which we have ventured to call scalps, consistent with the now universal practice of the North American savages. Possibly the entire scull might be the original trophy, for which the scalp was afterwards substituted as more portable.-E.