25. Cazziva a former cacique instituted a fast or abstinence of six or seven days, which the natives still practise. They shut themselves up during that period, without using any food except the juice of certain herbs, in which they likewise wash themselves, and become so weak that they see visions and get revelations. Giocauvaghama, a cemi, is said to have revealed to Cazziva that whoever survived him would soon be subdued by a clothed people who were to arrive in the island and would rule over and kill them. This they first thought was to have been done by the Canibals or Caribs, but they only plundered and fled; and they now believed that the prophecy referred to the Christians.
When I was at the fort Madalena with Arriaga the governor, it pleased God to give the light of the faith to a whole family of that province of Maroris, consisting of sixteen persons all relations, five of whom were brothers. The first of these who was baptised was Guaticaua, named John in baptism, who suffered a cruel death and in my opinion died a martyr, crying out Dio aboridacha, I am Gods servant. Another of these brothers was named Anthony, and died equally a Christian. I afterwards resided with a cacique named Guarionex nearly two years, who at first seemed much disposed to become a Christian, desiring to be taught the Paternoster, Creed, and other Christian prayers, but he fell off by the persuasions of some of the other principal people. I thence repaired to another cacique named Mauiatue who evinced a favourable inclination to become a Christian; and on our way we left some religious pictures in a house for the use of the catechumens, for them to kneel and pray before. Two days after we were gone six Indians came to that house of prayer by order of Guarionex, took away the pictures by force, threw them down, covered them with earth, and pissed upon them, saying "Now you will see what fruit they will yield."
26. Don Bartholomew Columbus, then governor for his brother who was gone to Spain, proceeded against these impious men and burnt them. Some days afterwards the owner of the field in which the pictures had been buried, went to dig up his agis, which are roots some like turnips and some like radishes, and in the very spot found two or three of these roots grown in the shape of a cross. This was found by the mother of Guarionex, the worst woman in those parts, who considered the circumstance as a great miracle shewn by God: God knows to what end!
The island is much in need of people to punish the caciques, who refuse to allow their dependants to be instructed in the faith. Some are easily instructed that there is but One God who made heaven and earth, while with others force and ingenuity must be used; for some begin well and have a better end, while others begin well and then fall off, with whom there is need of force and punishment I know a principal cacique named Mahuviativire who has continued three years in his good purpose, desiring to be a Christian, and to have but one wife; whereas many have two or three, and the principal caciques twenty or thirty. May it please God, if my endeavours turn to his good service, to enable me to persevere; and if it must fall out otherwise to deprive me of understanding.
Here ends the work of the poor Anchorite, Roman Pane.
Having reduced the island to peace and order, and having completed the town of Isabella, and built three forts in different places to protect the Christians, the admiral resolved to return into Spain to acquaint their Catholic majesties with several matters which he considered to be important: but especially because he had learnt that many malicious and envious persons had given false information at court respecting the affairs of the Indies, to the great prejudice and dishonour of him and his brothers. For these reasons he embarked on Thursday the tenth of March 1496, with 225 Spaniards and thirty Indians in two caravels, the Santa Cruz and the Nina, and sailed from Isabella about day-break. Holding his course eastwards along the coast, he lost sight of the eastern point of Hispaniola on Tuesday the twenty-second of March, keeping an easterly direction as far as the wind would permit; but the wind for the most part continuing from the east, and provisions falling short, by which the men were much discouraged, he deviated southwards towards the Caribbee islands, and anchored at Marigalante on Saturday the ninth of April. Although it was not his custom to set sail from any port of a Sunday, yet as his men muttered, saying that when in want of food it was not necessary to keep so strictly to the observation of particular days, he therefore set sail next day.
He next anchored at the island of Guadaloupe and sent the boats on shore well armed. These were opposed by a great number of women, who came out of a wood armed with bows and arrows and decorated with feathers; seeing whom the people in the boats kept aloof, and sent two women of Hispaniola on shore by swimming to parley with the natives; who, understanding that the Christians only desired to have provisions in exchange for such commodities as they had to barter, desired them to go with their ships to the north side of the island where their husbands then were, who would furnish them with what they wanted. The ships did accordingly, and sailing close to the shore saw abundance of people, who came down to the sea-side and discharged their arrows in vain against our people, setting up loud cries, but their weapons all fell short. When our boats well armed and full of men drew near the shore, the Indians retired into an ambush, whence they sallied forth to hinder our people from landing; but terrified by some discharges of cannon from the ships, they fled into the woods, abandoning their houses and goods, when the Christians took and destroyed all they found. Being acquainted with the Indian method of making bread, they fell to work and made enough to supply their want, as they found abundance of materials60.
Among other things which they found in the Indian houses on this island, were parrots, honey, wax, and iron, of which last they had hatchets61: and they likewise found looms like those used in Europe for weaving tapestry62, in which the natives weave their tents. Their houses, instead of the ordinary round forms which had been hitherto met with in the West Indies, were square; and in one of them the Spaniards found the arm of a man roasting at a fire upon a spit. While the bread was making, the admiral dispatched forty men into the country to examine into its nature and productions, who returned next day with ten women and three boys all the rest of the natives having fled into the woods. One of these women was the wife of a cacique, who was exceedingly nimble and had been taken with very great difficulty by a man of the Canaries: She might even have got from him, but observing him to be alone she thought to have taken him, and closed with him for that purpose, and even got him down and had almost stifled him, had not some others of the Christians come to his aid. The less of these women are swathed with cotton cloth from the ancle to the knee, which gives them a very thick appearance; and they gird these ornaments, which they call Coiro, and consider as very genteel, so tightly that the leg appears very thin when they happen to slip off63. The same swaths are used both by men and women in Jamaica upon the smaller parts of their arms up to the armpits, similar to the old-fashioned sleeves in Spain.
60
Though not expressed in the text, these were probably the manico root, of which the cassada bread is made. -E
61
It is singular that the author should not have endeavoured to account for the origin of these iron hatchets; probably procured in the plundering excursions of these Carib natives of Guadaloupe from Hispaniola. –E.
62
This surely means no more than that their rude looms were upright or perpendicular. –E.
63
The probable use of these swaths may have been to defend the legs in forcing their way through the thorny brakes of the forests. –E.