In the Indies there are heavy rains, called jasara, which last incessantly day and night, for three months every year. The Indians prepare against these to the best of their power, as they shut themselves up in their houses during the whole time, all work being then performed within doors; and during this time, they are subject to ulcers in the soles of their feet, occasioned by the damps. Yet, these rains are of indispensable necessity; as, when they fail, the Indians are reduced to the utmost want, as their rice fields are watered only by the rains. It never rains during summer. The Indians have doctors, or devout men, named Bramins. They have poets also, who compose poems filled with the grossest flattery to their kings and great men. They have also astrologers, philosophers, soothsayers, men who observe the flight of birds, and others who pretend to the calculation of nativities, particularly at Kaduge, a great city in the kingdom of Gozar163. There are certain men called Bicar, who go all their lives naked, and suffer their hair to grow till it hides their hinder parts. They also allow their nails to grow, till they become pointed and sharp like swords. Each has a string round his neck, to which hangs an earthen dish, and when hungry, they go to any house, whence the inhabitants cheerfully supply them with boiled rice. They have many laws and religious precepts, by which they imagine that they please God. Part of their devotion consists in building kans, or inns, on the highways, for the accommodation of travellers; where also certain pedlars, or small dealers, are established, from whom the passengers may purchase what they stand in need of. There are also public women, who expose themselves to travellers. Some of these are called women of the idol, the origin of which institution is this: When a woman has laid herself under a vow, that she may have children, if she happens to produce a handsome daughter, she carries her child to the bod164, so the idol is called. When this girl has attained the proper age, she takes an apartment in the temple, and waits the arrival of strangers, to whom she prostitutes herself for a certain hire, and delivers her gains to the priest for the support of the temple. All these things they reckon among their meritorious deeds. Praised be God who hath freed us from the sins which defile the people involved in unbelief!

Not very far from Almansur there is a famous idol called Multan, to which the Indians resort in pilgrimage, from the remotest parts. Some of the pilgrims bring the odoriferous wood called Hud ul Camruni, so called from Camrun, where there is excellent aloes-wood. Some of this is worth 200 dinars the mawn, and is commonly marked with a seal, to distinguish it from another kind of less value. This the devotees give to the priests, that it may be burnt before the idol, but merchants often buy it from these priests. There are some Indians, making profession of piety, who go in search of unknown islands, or those newly discovered, on purpose to plant cocoa nut trees, and to sink wells for the use of ships. There are people at Oman who cross to these islands that produce the cocoa nut trees, of planks made from which they build ships, sewing the planks with yarns made from the bark of the tree. The mast is made of the same wood, the sails are formed from the leaves, and the bark is worked up into cordage: and having thus completed their vessel, they load her with cocoa nuts, which they bring to Oman for sale.

The country of the Zinges, or Negroes, is of vast extent165. These people commonly sow millet, which is the chief food of the negroes. They have also sugar-canes and other trees, but their sugar is very black. The negroes are divided among a great number of kings, who are eternally at war with each other. Their kings are attended by certain men called Moharamin, each of whom has a ring in his nose, and a chain round his neck. When about to join battle with the enemy, each of the Moharamin takes the end of his neighbour's chain and passes it through the ring in his own nose, by which the whole are chained together, so that no one can possibly run away. Deputies are then sent to endeavour to make peace, and if that is done, the chains are unfastened, and they retire without fighting. But otherwise, when once the sword is unsheathed, every one of these men must conquer or die on the spot166.

These people have a profound veneration for the Arabs; and when they meet any one, they fall down before him, saying, "This man comes from the land of dates," of which they are very fond. They have preachers among them, who harangue with wonderful ability and perseverance. Some of these profess a religious life, and are covered with the skins of leopards or apes. One of these men will gather a multitude of people, to whom he will preach all day long concerning God, or about the actions of their ancestors. From this country they bring the leopards skins, called Zingiet, which are very large and broad, and ornamented with red and black spots.

In this sea is the island of Socotra, whence come the best aloes. This island is near the land of the Zinges, or Negroes, and is likewise near Arabia; and most of its inhabitants are Christians, which is thus accounted for: When Alexander had subdued the empire of Persia, his preceptor, Aristotle, desired him to search out the island of Socotra, which afforded aloes, and without which the famous medicine Hiera167 could not be compounded; desiring him likewise to remove the natives and to plant there a colony of Greeks, who might supply Syria, Greece, and Egypt with aloes. This was done accordingly; and when God sent Jesus Christ into the world, the Greeks of this isle embraced the Christian faith, like the rest of their nation, and have persevered in it to this day, like all the other inhabitants of the islands168.

In the first book, no mention is made of the sea which stretches away to the right, as ships depart from Oman and the coast of Arabia, to launch out into the great sea: and the author describes only the sea on the left hand, in which are comprehended the seas of India and China. In this sea, to the right as you leave Oman, is the country of Sihar or Shihr, where frankincense grows, and other countries possessed by the nations of Ad, Hamyar, Jorham, and Thabatcha, who have the Sonna, in Arabic of very ancient date, but differing in many things from what is in the hands of the Arabs, and containing many traditions unknown to us. They have no villages, and live a very hard and miserably wandering life; but their country extends almost as far as Aden and Judda on the coast of Yaman, or Arabia the happy. From Judda, it stretches up into the continent, as far as the coast of Syria, and ends at Kolzum. The sea at this place is divided by a slip of land, which God hath fixed as a line of separation between the two seas169. From Kolzum the sea stretches along the coast of the Barbarians, to the west coast, which is opposite to Yaman, and then along the coast of Ethiopia, from whence we have the leopard skins of Barbary170, which are the best of all, and the most skilfully dressed; and lastly, along the coast of Zeilah, whence come excellent amber and tortoiseshell.

When the Siraff ships arrive in the Red Sea, they go no farther than Judda, whence their cargo is transported to Cairo, or Kahira by ships of Kolsum, the pilots of which are acquainted with the navigation of the upper end of this sea, which is full of rocks up to the water's edge; because, also, along the coast there are no kings171, and scarcely any inhabitants; and because, every night ships are obliged to put into some place for safety, for fear of striking on the rocks, or must ride all night at anchor, sailing only in the day-time. This sea is likewise subject to very thick fogs, and to violent gales of wind, and is therefore of very dangerous navigation, and devoid of any safe or pleasant anchorage. It is not, like the seas of India and China, whose bottom is rich with pearls and ambergris; whose mountains are stored with gold, precious stones, and ivory; whose coasts produce ebony, redwood, aloes, camphor, nutmegs, cloves, sandal, and all other spices and aromatics; where parrots and peacocks are birds of the forest, and in which musk and civet are collected in abundance: so productive, in short, are these shores of articles of infinite variety, and inestimable value, that it were vain to endeavour to make any enumeration.