II. THE NEVSKY PROSPEKT
The Nevsky Prospekt!
From the time when, as children, we first encounter the words, in geographical compilations disguised as books of travel, what visions do they not summon up! Visions of the realm of the Frost King and of his Regent, the White Tzar, as fantastic as any of those narrated of tropic climes by Scheherezade, and with which we are far more familiar than we are with the history of our native land.
When we attain to the reality of our visions, in point of locality at least, we find a definite starting-point ready to our hand, where veracious legend and more veracious history are satisfactorily blended. It is at the eastern extremity of the famous broad avenue,-which is the meaning of Prospekt. Here, on the bank of the Neva, tradition alleges that Alexander, Prince of Novgorod, won his great battle-and, incidentally, his surname of Nevsky and his post of patron saint of Russia -over the united forces of the Swedes and oppressive Knights of the Teutonic Order, in the year 1240.
Nearly five hundred years later, the spot was occupied by Rhitiowa, one of the forty Finnish villages scattered over the present site of St. Petersburg, as designated by the maps of the Swedes, whom Peter the Great-practically Russia's second patron saint-expelled anew when he captured their thriving commercial town, on the shore of the Neva, directly opposite, now known as Malaya Okhta, possessed of extensive foreign trade, and of a church older than the capital, which recently celebrated its two-hundredth anniversary.
It was in 1710 that Peter I. named the place "Victory," in honor of Prince-Saint Alexander Nevsky's conquest, and commanded the erection of a Lavra, or first-class monastery, the seat of a Metropolitan and of a theological seminary. By 1716 the monastery was completed, in wood, as engravings of that day show us, but in a very different form from the complex of stone buildings of the present day. Its principal façade, with extensive, stiffly arranged gardens, faced upon the river,-the only means of communication in that town, planted on a bog, threaded with marshy streams, being by boat. In fact, for a long time horses were so scarce in the infant capital, where reindeer were used in sledges even as late as the end of the last century, that no one was permitted to come to Court, during Peter the Great's reign, otherwise than by water. Necessity and the enforced cultivation of aquatic habits in his inland subjects, which the enterprising Emperor had so much at heart, combined to counsel this regulation.
The bones of Prince Alexander were brought to St. Petersburg, from their resting-place in the Vladimir Government, in 1724, Peter the Great occupying his favorite post as pilot and steersman in the saint's state barge, and they now repose in the monastery cathedral, under a canopy, and in a tomb of silver, 3600 pounds in weight, given by Peter's daughter, the devout Empress Elizabeth. In the cemetery surrounding the cathedral, under the fragrant firs and birches, with the blue Neva rippling far below, lie many of the men who have contributed to the advancement of their country in literature, art, and science, during the last two centuries.
Of all the historical memories connected with this monastery none is more curious than that relating to the second funeral of Peter III. He had been buried by his wife, in 1762, with much simplicity, in one of the many churches of the Lavra, which contains the family tombs and monuments not only of members of the imperial family, but of the noble families most illustrious in the eighteenth century. When Paul I. came to the throne, in 1796, his first care was to give his long-deceased father a more fitting burial. The body was exhumed. Surrounded by his court, Pavel Petrovitch took the imperial crown from the altar, placed it on his own head, then laid it reverently on his father's coffin. When Peter III. was transferred immediately afterward, with magnificent ceremonial, to the Winter Palace, there to lie in state by the side of his wife, Katherine II., and to accompany her to his proper resting-place among the sovereigns of Russia, in the cathedral of the Peter-Paul fortress, Count Alexei Grigorevitch Orloff was appointed, with fine irony, to carry the crown before his former master, whom he had betrayed, and in the necessity for whose first funeral he had played the part of Fate. It was with considerable difficulty that he was hunted up, while Emperor and pageant waited, in the obscure corner where he was sobbing and weeping; and with still greater difficulty was he finally persuaded to perform the task assigned to him in the procession.
Outside the vast monastery, which, like most Russian monasteries, resembles a fortress, though, unlike most of them, it has never served as such, the scene is almost rural. Pigeons, those symbols of the Holy Ghost, inviolable in Russia, attack with impunity the grain bags in the acres of storehouses opposite, pick holes, and eat their fill undisturbed.
From this spot to the slight curve in the Prospekt, at the Znamenskaya Square, a distance of about a mile, where the Moscow railway station is situated, and where the train of steam tram-cars is superseded by less terrifying horse-cars, the whole aspect of the avenue is that of a provincial town, in the character of the people and the buildings, even to the favorite crushed strawberry and azure washes, and green iron roofs on the countrified shops. Here and there, not very far away, a log-house may even be espied.
During the next three quarters of a mile the houses and shops are more city-like, and, being newer than those beyond, are more ornamented as to the stucco of their windows and doors. Here, as elsewhere in this stoneless land, with rare exceptions, the buildings are of brick or rubble, stuccoed and washed, generally in light yellow, with walls three feet or more apart, warmly filled in, and ventilated through the hermetically sealed windows by ample panes in the centre of the sashes, or by apertures in the string-courses between stories, which open into each room. Shops below, apartments above, this is the nearly invariable rule.
It is only when we reach the Anitchkoff Bridge, with its graceful railing of sea-horses, adorned with four colossal bronze groups of horse-tamers, from the hand of the Russian sculptor, Baron Klodt, that the really characteristic part of the Nevsky begins.
It is difficult to believe that fifty years ago this spot was the end of the Petersburg world. But at that epoch the Nevsky was decorated with rows of fine large trees, which have now disappeared to the last twig. The Fontanka River, or canal, over which we stand, offers the best of the many illustrations of the manner in which Peter the Great, with his ardent love of water and Dutch ways, and his worthy successors have turned natural disadvantages into advantages and objects of beauty. The Fontanka was the largest of the numerous marshy rivers in that Arctic bog selected by Peter I. for his new capital, which have been deepened, widened, faced with cut granite walls, and utilized as means of cheap communication between distant parts of the city, and as relief channels for the inundating waves of the Gulf of Finland, which rise, more or less, every year, from August to November, at the behest of the southwest gale. That this last precaution is not superfluous is shown by the iron flood-mark set into the wall of the Anitchkoff Palace, on the southern shore of the Fontanka, as on so many other public buildings in the city, with "1824" appended,-the date of one celebrated and disastrous inundation which attained in some places the height of thirteen feet and seven inches. This particular river derived its name from the fact that it was trained to carry water and feed the fountains in Peter the Great's favorite Summer Garden, of which only one now remains.