I didn’t even know if Billy knew I was there, but like I always do I pulled up a chair and talked to him awhile. I talked about what was on my mind, which was mainly about my mother and the crazy thing she was doing. I guess I really didn’t think he could hear me, because this is a subject I would never bring up with the people I work with. As far as anyone knows, my life began at age eighteen when I enlisted. People ask where I’m from, I say D.C.: my mother’s a writer, my father’s a college professor. How come you know all those languages? I tell them I grew up bilingual in Urdu, and that Dari and Pashto are related languages I picked up as a kid on visits to relatives. A little exotic, yeah, but I’m not that forthcoming, I don’t expand, I don’t share those amusing family anecdotes that people seem to have, especially in the South, where so many of our troops come from. It’s not a big deal because most of what you talk about in military circles besides the strictly professional stuff is sports, fucking, and the shit the army pulls. I’m not known as a conversationalist, which is sort of okay in my part of the service. An advantage, in fact.

So I went on about my mom, how she was traveling to Lahore from Zurich, probably on PIA. A good airline and it helps get her into her Muslim head. She’d be traveling as a Pakistani, in the full costume and the head scarf, and she’d ask to be seated next to a woman, which of course they oblige if they possibly can. She flies business nowadays; she’s got the money and she’s paid her dues. She’ll fly east over the hot dry lands she crossed years ago, on foot, in rattletrap buses, and in trucks loaded with oranges or wailing sheep, back when she was a man, a rubber dick strapped to her crotch.

Billy made no response when I got to this part, which kind of convinced me he was somewhere I couldn’t get to, although you do hear about guys in his condition who pop out of it years later having heard every word people said when they were in the vegetable state. I told him, just for background, as it were, that in 1979 she decided that she wanted to go on the haj. I didn’t have to explain to Billy what the haj was because he’s done the cultural sensitivity course too, just like me, although I didn’t need it. She went on haj not by plane direct to Mecca the way people do nowadays but overland and by coastal sailing ship, like they used to in the olden days. That’s why she went as a man. And when she got to the holy city, she switched and saw what it was like for women too, slipping into a burqa and hanging out with the ladies.

And then she wrote a book about it and got essentially barred from the umma, the Islamic world. Infidels are prohibited from setting a toe on the sacred soil of Mecca, so that was one thing they had her on, although she always maintained she was a Muslim and would recite the Shahada at the drop of a hat, and had whole chunks of Qur’an memorized and could spout Hadith like a sheikh. So then they got on about how she’d violated the rules about the separation of the sexes, she’d shown her face outside the family, and her reply to that was since no one knew she was a woman how could she inflame the lusts of men? A fine point there, a little too fine for the ulema, because it’s also haram for one sex to wear the clothes of the other, and the Iranian ayatollahs issued a fatwa against her shortly after the book took off in the States.

Our family in Pakistan said it might be a good idea if she made herself scarce for a while, maybe a century or two, until things quieted down, and Farid agreed, but despite the family’s wishes he stayed married to her. So after various other catastrophic incidents they eventually moved back to D.C. and my father got his post at Georgetown, and she stayed there for a while, but she started feeling antsy in the city and pinched by the life of a faculty wife and author, so a couple of years back she got a little adobe house in the Huerfano Valley of Colorado, and she works part-time at a mental health clinic in Pueblo, probably the only Zurich-trained fully loaded Jungian therapist in the poverty zones of southern Colorado. I wonder what the meth freaks and drunk Indians she gets in there think of that. Probably that she’s writing a book about them. Probably true.

I went on that way for a while. It’s better talking to Billy than to the assholes at the post-traumatic stress disorder clinic I’m supposed to attend. I don’t have PTSD. Civilians think PTSD is what you get when something bad happens to you. It isn’t. People get scared and neurotic when something bad happens to them, or if they’re in stress too long. It’s a physical thing, really; the body fluids are telling you to run away, and if you get out of the stress you’ll pretty much recover. For example, speaking of amusing family anecdotes, my mother has had some pretty traumatic things happen to her, but each time she pulled up her socks afterward and went on to live what most people would call a successful and interesting life, if you don’t count risking her neck whenever the opportunity arises as a defect. Or the way she treated me.

Real PTSD, on the other hand, is from doing bad things to other people. It’s what gives you the nightmares and sends you to the drugs and booze and makes you shoot your wife, kids, and self. Most of us aren’t designed to do the kind of shit you have to do in a war zone, especially in a war zone with lots of civilians. Or even to see what you see. Little girls in embroidered dresses lying by the side of the road like dead dogs, cars full of some family that was in the wrong place and they’re sitting there-Dad behind the wheel, Mom holding the baby next to him, three kids in the backseat-and they’re all roasted meat, teeth grinning out from the char. And so on. A small number of people don’t seem to get PTSD-a group that includes your basic concentration camp Nazis, your gulag operators, your professional secret police torturers-and obviously our own service has any number of such people, of which I am one. I haven’t cracked yet, is what I was explaining to Billy, and he kept quiet and listened, nodding and drooling a little.

Sometimes I think I will kill someone, my CO maybe, or my mother, or a bunch of strangers in a public place, and then kill myself, but these thoughts fade, like they belonged to someone else. I love my mother, and if anyone harmed her I would definitely kill whoever. I have been through a lot of hard shit, but I believe I have a solid base and maybe, if you have that, nothing life throws at you can really touch you in your core; there’ll always be a magic circle you can hide inside. My mom always said that, and looking back I think I had it in the house of my grandfather, Bashir Bilal Muhammad Laghari, in Lahore, where I spent the first nine years of my life.

I ran down after a while, said good-bye to Billy, and went over to the pharmacy. I was waiting for my pain pills, when something on a sign they had there reminded me it was a Thursday. Thursday is a big deal in Lahore, as in most Muslim places, kind of like Saturday night is for the infidels, party time, and that got me thinking about Thursdays at the Laghari house, my grandfather’s haveli, as they call it, on Bhatti Street near the Urdu Bazaar in Anarkali, in Lahore. Most Thursdays he would hold a mehfil, a gathering of his friends, who were the cream of Lahore society across all political factions. B. B. Laghari Sahib, Baba as we called him in the family, was a judge and a legal scholar. A more or less honest judge in a society where corruption is the national sport, he was respected by both the Sharifs and the Bhuttos, the major clan factions in Pakistani life, and his Thursdays were one of the few places where the warring tribes could meet in a halfway civilized way. I felt a little bad about not recalling what the day was. If you grow up in a religion your interior clock is geared to the holy days and the cycle of the festivals, but I don’t practice Islam much anymore.