I was now struck dumb indeed, and had not one word to say. I had here the spirit of true Christian zeal for God and religion before me. As for me, I had not so much as entertained a thought of this in my heart before, and I believe I should not have thought of it; for I looked upon these savages as slaves, and people whom, had we not had any work for them to do, we would have used as such, or would have been glad to have transported them to any part of the world; for our business was to get rid of them, and we would all have been satisfied if they had been sent to any country, so they had never seen their own. I was confounded at his discourse, and knew not what answer to make him.

He looked earnestly at me, seeing my confusion. «Sir,» says he, «I shall be very sorry if what I have said gives you any offence.» — «No, no,» said I, «I am offended with nobody but myself; but I am perfectly confounded, not only to think that I should never take any notice of this before, but with reflecting what notice I am able to take of it now. You know, sir,» said I, «what circumstances I am in; I am bound to the East Indies in a ship freighted by merchants, and to whom it would be an insufferable piece of injustice to detain their ship here, the men lying all this while at victuals and wages on the owners' account. It is true, I agreed to be allowed twelve days here, and if I stay more, I must pay three pounds sterling per diem demurrage; nor can I stay upon demurrage above eight days more, and I have been here thirteen already; so that I am perfectly unable to engage in this work unless I would suffer myself to be left behind here again; in which case, if this single ship should miscarry in any part of her voyage, I should be just in the same condition that I was left in here at first, and from which I have been so wonderfully delivered.» He owned the case was very hard upon me as to my voyage; but laid it home upon my conscience whether the blessing of saving thirty–seven souls was not worth venturing all I had in the world for. I was not so sensible of that as he was. I replied to him thus: «Why, sir, it is a valuable thing, indeed, to be an instrument in God's hand to convert thirty–seven heathens to the knowledge of Christ: but as you are an ecclesiastic, and are given over to the work, so it seems so naturally to fall in the way of your profession; how is it, then, that you do not rather offer yourself to undertake it than to press me to do it?»

Upon this he faced about just before me, as he walked along, and putting me to a full stop, made me a very low bow. «I most heartily thank God and you, sir,» said he, «for giving me so evident a call to so blessed a work; and if you think yourself discharged from it, and desire me to undertake it, I will most readily do it, and think it a happy reward for all the hazards and difficulties of such a broken, disappointed voyage as I have met with, that I am dropped at last into so glorious a work.»

I discovered a kind of rapture in his face while he spoke this to me; his eyes sparkled like fire; his face glowed, and his colour came and went; in a word, he was fired with the joy of being embarked in such a work. I paused a considerable while before I could tell what to say to him; for I was really surprised to find a man of such sincerity, and who seemed possessed of a zeal beyond the ordinary rate of men. But after I had considered it a while, I asked him seriously if he was in earnest, and that he would venture, on the single consideration of an attempt to convert those poor people, to be locked up in an unplanted island for perhaps his life, and at last might not know whether he should be able to do them good or not? He turned short upon me, and asked me what I called a venture? «Pray, sir,» said he, «what do you think I consented to go in your ship to the East Indies for?»—«ay,» said I, «that I know not, unless it was to preach to the Indians.» — «Doubtless it was,» said he; «and do you think, if I can convert these thirty–seven men to the faith of Jesus Christ, it is not worth my time, though I should never be fetched off the island again? — nay, is it not infinitely of more worth to save so many souls than my life is, or the life of twenty more of the same profession? Yes, sir,» says he, «I would give God thanks all my days if I could be made the happy instrument of saving the souls of those poor men, though I were never to get my foot off this island or see my native country any more. But since you will honour me with putting me into this work, for which I will pray for you all the days of my life, I have one humble petition to you besides.» — «What is that?» said I. — «Why,» says he, «it is, that you will leave your man Friday with me, to be my interpreter to them, and to assist me; for without some help I cannot speak to them, or they to me.»

I was sensibly touched at his requesting Friday, because I could not think of parting with him, and that for many reasons: he had been the companion of my travels; he was not only faithful to me, but sincerely affectionate to the last degree; and I had resolved to do something considerable for him if he out–lived me, as it was probable he would. Then I knew that, as I had bred Friday up to be a Protestant, it would quite confound him to bring him to embrace another religion; and he would never, while his eyes were open, believe that his old master was a heretic, and would be damned; and this might in the end ruin the poor fellow's principles, and so turn him back again to his first idolatry. However, a sudden thought relieved me in this strait, and it was this: I told him I could not say that I was willing to part with Friday on any account whatever, though a work that to him was of more value than his life ought to be of much more value than the keeping or parting with a servant. On the other hand, I was persuaded that Friday would by no means agree to part with me; and I could not force him to it without his consent, without manifest injustice; because I had promised I would never send him away, and he had promised and engaged that he would never leave me, unless I sent him away.

He seemed very much concerned at it, for he had no rational access to these poor people, seeing he did not understand one word of their language, nor they one of his. To remove this difficulty, I told him Friday's father had learned Spanish, which I found he also understood, and he should serve him as an interpreter. So he was much better satisfied, and nothing could persuade him but he would stay and endeavour to convert them; but Providence gave another very happy turn to all this.

I come back now to the first part of his objections. When we came to the Englishmen, I sent for them all together, and after some account given them of what I had done for them, viz. what necessary things I had provided for them, and how they were distributed, which they were very sensible of, and very thankful for, I began to talk to them of the scandalous life they led, and gave them a full account of the notice the clergyman had taken of it; and arguing how unchristian and irreligious a life it was, I first asked them if they were married men or bachelors? They soon explained their condition to me, and showed that two of them were widowers, and the other three were single men, or bachelors. I asked them with what conscience they could take these women, and call them their wives, and have so many children by them, and not be lawfully married to them? They all gave me the answer I expected, viz. that there was nobody to marry them; that they agreed before the governor to keep them as their wives, and to maintain them and own them as their wives; and they thought, as things stood with them, they were as legally married as if they had been married by a parson and with all the formalities in the world.

I told them that no doubt they were married in the sight of God, and were bound in conscience to keep them as their wives; but that the laws of men being otherwise, they might desert the poor women and children hereafter; and that their wives, being poor desolate women, friendless and moneyless, would have no way to help themselves. I therefore told them that unless I was assured of their honest intent, I could do nothing for them, but would take care that what I did should be for the women and children without them; and that, unless they would give me some assurances that they would marry the women, I could not think it was convenient they should continue together as man and wife; for that it was both scandalous to men and offensive to God, who they could not think would bless them if they went on thus.